scholarly journals “It's your family that kills you”: Responsibility, Evidence, and Misfortune in the Making of Ndyuka History

2018 ◽  
Vol 60 (3) ◽  
pp. 629-658
Author(s):  
Stuart Earle Strange

AbstractQuestions of responsibility are central to the politics and metaphysics of history. This paper examines the creation of different histories from alternative formulations of personal and collective responsibility among urban Ndyuka Maroons in present-day Suriname. Tracing conflicting attempts to assign accountability for a senior man's sickness, I argue that a distinctly Ndyuka conception of history emerges from the dialectical relation between the material qualities of misfortunes and the practices Ndyuka use to affix responsibility. Ndyuka efforts to assuage history as embodied by ghosts and other spirits that seek revenge on corporate kin groups simultaneously use the symptoms of misfortune to make history and attempt to contain or deny the transmissibility of collective responsibility to future generations. Understanding this process demonstrates how distinct perceptions of historicity emerge from different conceptions of responsibility, and the extent to which intergenerational sociality is defined by conflicted attempts to redefine historical accountability as much as to acknowledge it.

2008 ◽  
Vol 1 (3) ◽  
pp. 58
Author(s):  
Eko Budi Minarno

<p class="Bodytext5">Among the various crises, worrying enough is the start of the scarcity of some Natural Resources (SDA), especially from unrecoverable groups such as petroleum, metals and minerals. And by often ignoring the needs of other living beings as well as the needs of future generations. If then comes a crisis with respect to this SDA, which is affected negatively human finally. SDA is needed by humans in the past, present and future. The threat to the existence and sustainability of natural resources is just the same as the threat to human existence and survival. The conservation of natural resources, which is essentially the management of natural resources, is an absolute must and is the main responsibility of human being as the Caliph of this earth. There are three main tasks for human beings related to the conservation of natural resources including al Intifa '(nurture and utilize), al I'tibar (think, be grateful, explore the secrets of nature), and al Islah (preserve and deliberate sustainability for the benefit of people, and the creation of harmony of life nature of Allah's creation.</p><p> </p><p>Di antara berbagai krisis, yang cukup mengkhawatirkan adalah mulai terjadinya kelangkaan beberapa Sumber Daya Alam (SDA) terutama dari kelompok yang tidak terpulihkan seperti minyak bumi, logam, dan min­eral. Dan dengan sering mengabaikan kebutuhan makhluk hidup yang lain maupun kebutuhan generasi yang akan datang. Kalau kemudian muncul krisis sehubungan dengan SDA ini, yang terkena darnpak negatif akhirnya manusia juga. SDA sangat dibutuhkan oleh manusia dimasa lalu, sekarang dan yang akan datang. Ancaman terhadap keberadaan dan kelangsungan SDA sama saja artinya dengan ancaman terhadap keberadaan dan kelangsungan hidup manusia. Konservasi SDA yang berintikan pengelolaan SDA, adalah suatu hal yang mutlak harus dilaksanakan dan menjadi tanggung jawab utama manusia sebagai khalifah di bumi ini. Ada tiga tugas utama bagi manusia berkaitan dengan koservasi SDA meliputi al Intifa’ (memelihara dan mendayagunakan), al I’tibar (memikirkan, mensyukuri, menggali rahasia alam), dan al Islah (memelihara dan sengaja kelestarian untuk kemslahatan umat, serta terciptanya harmoni kehidupan alam ciptaan Allah SWT.</p><p> </p>


2021 ◽  
Vol 72 (01) ◽  
pp. 102-107
Author(s):  
ADINA VICTORIA ALBU ◽  
TUDOR CACIORA ◽  
ZHARAS BERDENOV ◽  
DORINA CAMELIA ILIES ◽  
BOGDAN STURZU ◽  
...  

One of the principles of the circular economy is to recycle used or unused materials, in order to reuse them in the creation of new objects or the restoration of old ones. But due to the fragility, some of these materials, such as old textiles and clothing, are quite difficult to handle. This study presents a completely digital method with the help of which two pieces of clothing of different ages and physical properties, have been restored and stylized; the two pieces are made up of a traditional Romanian women’s shirt about 100 years old and a modern sports t-shirt. For the application of the principles of the circular economy, the restoration-stylization processes of the pieces were based on the material and ornaments collected digitally from a series of old Romanian towels, which are currently no longer used. For this we considered the creation of 3D models of all the materials considered by the method of photogrammetry in Agisoft Metashape 1.6.2 Professional Edition and their processing in MeshLab 2020.2, as well as the vectorization of traditional motifs in ArcGis 10.6. Such an approach limits to the minimum the numbers of attempts that the restores have at their disposal while also allowing the obtaining, storage and transmission of information about traditional textiles, aimed at capturing the imagination of modern artists and designers to restore them for future generations.


2016 ◽  
Vol 46 ◽  
pp. 1-19 ◽  
Author(s):  
Leila Mahmoudi Farahani ◽  
Bahareh Motamed ◽  
Elmira Jamei

Culture and identity in a society can be represented in the architecture and the meanings intertwined with it. In this sense, the architecture and design are the interface for transferring meaning and identity to the nation and future generations. Persian gardens have been evolved through the history of Persian Empire in regard to the culture and beliefs of the society. This paper aims to investigate the patterns of design and architecture in Persian gardens and the meanings intertwined with their patterns and significant elements such as water and trees. Persian gardens are not only about geometries and shapes; but also manifest different design elements, each representing a specific symbol and its significance among the society. This paper seeks to explore Persian gardens in terms of their geometric structure, irrigation system, network construction and pavilions alongside design qualities such as hierarchy, symmetry, centrality, rhythm and harmony. In thesecond stage, the paper investigates the fundamental symbols and their philosophy in the creation of Persian gardens and in relation to the architecture and design.


2017 ◽  
Vol 1 (1-2) ◽  
pp. 112-119 ◽  
Author(s):  
John K. Thornton

While discussions of the military are notably absent in academic African History, it doesn’t mean that the subject is absent from the history left by the Africans. Sources that have been used for generations contain extensive discussions of the organization, arming, training, and utilization of military forces in Africa by Africans, but these aspects of the sources are largely ignored or interpreted within the frame of other violent activity, such as slave raiding. However, simply by their existence, these sources offer future generations the opportunity to expand and finally tell the story of formal military activity in Africa. This in turn will allow for the creation of a more complete record of African political, social, and even state-building activity before the advent of European colonization.


2016 ◽  
Vol 5 (1) ◽  
pp. 92
Author(s):  
Karol Wysznacki

The paper shows the importance of memory in architecture and how social participation influence the formation of cultural memory. The article examines the issue of the importance of memory and how the popular culture coexists with highly symbolic places. The research will be conducted on the case of the "Memorial to the Murdered Jews of Europe" in Berlin, built by architect Peter Eisenman. The aim of the paper is to show that architecture of memorials restores ideas and messages to protect the community from future mistakes. Social participation supports shaping public spaces and thus participates in the creation of culture. Article points out that creating memorials is connected with a great responsibility, because they strongly affect our memory and guide future generations.


2016 ◽  
Vol 2 (3) ◽  
pp. 92
Author(s):  
Karol Wysznacki

The paper shows the importance of memory in architecture and how social participation influence the formation of cultural memory. The article examines the issue of the importance of memory and how the popular culture coexists with highly symbolic places. The research will be conducted on the case of the "Memorial to the Murdered Jews of Europe" in Berlin, built by architect Peter Eisenman. The aim of the paper is to show that architecture of memorials restores ideas and messages to protect the community from future mistakes. Social participation supports shaping public spaces and thus participates in the creation of culture. Article points out that creating memorials is connected with a great responsibility, because they strongly affect our memory and guide future generations.


2019 ◽  
Vol 10 (1) ◽  
pp. 37-46
Author(s):  
Naum Gregory Katz

This article recounts the unusual fate of the artist-copyist Nicholas Lochoff. Lochoff, who lived most of his life abroad, in Italy, remains relatively unknown in his Russian homeland. Based on Russian and American historiography, and the periodical press, the author follows Lochoff ’s path from professional revolutionary to self-taught artist who became recognized as one of the leading copyists of the twentieth century. As research shows, the philanthropy of Helen Clay Frick enabled the University of Pittsburgh to acquire Lochoff ’s unclaimed copies of European masterpieces where they became an asset in educating future generations of American art historians.


2020 ◽  
Vol 6 (3) ◽  
pp. 231
Author(s):  
Afdal Kurnia ◽  
Amanda Shaura ◽  
Santoso Tri Raharjo ◽  
Risna Resnawaty

ABSTRAK Program CSR adalah sebuah investasi dari perusahaan perusahaan untuk pertumbuhan dan keberlanjutan (sustainability) perusahaan dan tidak hanya dilihat sebagai sarana mencari keuntungan/biaya (cost centre) melainkan sebagai sarana mencapai keuntungan (profit centre). Program CSR merupakan komitmen perusahaan untuk mendukung terciptanya pembangunan berkelanjutan (sustainable development). Dalam konsep CSR yang menggunakan pembangunan berkelanjutan (sustainable development ) masuk pada ethical theory, karena menyebutkan bahwa pembangunan berkelanjutan bertujuan untuk menjawab kebutuhan di masa kini tanpa mengancam kemampuan untuk melindungi generasi penerus untuk memenuhi kebutuhannya. Dengan penerapan program CSR pada konsep sustainable development dalam perusahaan, maka akan memudahkan bisnis dalam sebuah perusahaan guna mengimplementasikan program-program untuk dimasukkan sebagai bagian strategi bisnis. Hal ini juga guna untuk pertumbuhan dan pembangunan keberlanjutan untuk kesejahteraan.  ABSTRACT CSR programs are an investment of companies for the company's growth and sustainability and are not only seen as a means of seeking profit (cost center) but as a means of achieving profit (profit center).  The CSR p rogram is a company's commitment to support the creation of sustainable development.  In the concept of CSR that uses sustainable development (ethical sustainable development) entered the ethical theory, because it states that sustainable development aims to answer the needs of the present without threatening the ability to protect future generations to meet their needs.  With the implementation of CSR programs in the concept of sustainable development in the company, it will facilitate business in a compan y to implement programs to be included as part of a business strategy.  It is also used for growth and sustainable development for welfare


Grotiana ◽  
2017 ◽  
Vol 38 (1) ◽  
pp. 71-105
Author(s):  
Brad Hinshelwood

Grotius’s theory of punishment provides a unique lens through which to view his evolving thought on sovereignty between De Indis and De iure belli ac pacis and the implications of that evolution for Grotius’s theory of the ius in bello. Throughout both works, Grotius attempted to leave open the possibility of private punishment and private warfare, a position not easily squared with prevailing views of sovereign authority. Initially, Grotius was content with a theory marrying the private right of punishment with more traditional Scholastic views of sovereignty through a transfer of the private right from individuals into the hands of the sovereign. This theory also adopted traditional views of subject responsibility for sovereign acts—and, by extension, the exposure of subjects to punishment for the acts of their sovereign. By the time of his mature work, however, Grotius turned away from natural law justifications for collective responsibility and collective punishment, denying that subjects had to answer for the acts of their sovereign as a necessary incident of the compact creating civil society. This led Grotius to refer virtually all forms of collective responsibility, such as reprisal or punishment exacted through war, to the law of nations. This sharp reduction of the natural consequences of the creation of sovereign power also enabled Grotius’s argument that the private right of war, and in particular the private right of punishment, remained available after the creation of civil society.


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