The Reconstruction of Religion

1919 ◽  
Vol 12 (3) ◽  
pp. 329-342
Author(s):  
Edward Farwell Hayward

In the process of world readjustment incident to the war no department of man's life is likely to remain unaffected. Probably the more deeply we go into human nature, the more profound will be the reactions. On the surface the earth will not be the same. The scars which the Thirty Years' War left upon Europe have not yet been wholly effaced. Although the World War did not last as long, its far greater intensity and destructive force insure a vaster modification of outward nature. We already begin to see how powerfully government, society, and industry are to be affected. The whole order of life is being subjected to new pressures and set in new directions. The programme of education will have to be rearranged to meet the demands of a young manhood which has been tested ideally and practically as no other has ever been tested. Is it then likely that religion, that last resort of the human spirit, can hope to escape the challenge of the hour? To indicate certain tendencies which are already apparent and to point out the probable changes which they foreshadow—one can hardly hope to do more at this time—is the purpose of this article. It will have to do not merely with the attitude of the popular mind toward religion in general, but more particularly with the demand which it is likely to make upon the Church as the depositary and working instrument of religion.

2018 ◽  
Vol 74 (1) ◽  
Author(s):  
Semape J. Manyaka-Boshielo

This article explores the role of a missional social entrepreneurial church in the community. This kind of church exists in the community to be the light and the salt as stated in Matthew 5:13, 14, which says, ‘you are the salt of the earth …’ and ‘you are the light of the world …’ These two metaphors might teach us more about the role of the church in all communities. The missional social entrepreneurial church has to play a role in bringing a holistic transformation in the world. Holistic transformation should affect the human spirit, mind, and emotional, physical, social, political and economic spheres as the word ‘holistic’ suggests. The church should influence the community in a comprehensive way. The author is convinced that if the church can play its role, then a holistic transformation is truly possible.


2018 ◽  
Vol 72 (3) ◽  
pp. 304-316
Author(s):  
Anne M. Blankenship

During the World War II incarceration of Japanese Americans, visions of a peaceful new world order led mainline Protestants to manipulate the worship practices of incarcerated Japanese Americans ( Nikkei) to strengthen unity of the church and nation. Ecumenical leaders saw possibilities within the chaos of incarceration and war to improve themselves, their church, and the world through these experiments based on ideals of Protestant ecumenism and desires for racial equality and integration. This essay explores why agendas that restricted the autonomy of racial minorities were doomed to fail and how Protestants can learn from this experience to expand their definition of unity to include pluralist representations of Christianity and America as imagined by different sects and ethnic groups.


SELONDING ◽  
2019 ◽  
Vol 13 (13) ◽  
Author(s):  
Hari Sasongko

The charismatic movement is an embryo of  the birth of  charismatic church in the world. The movement was began before the World War where the situation was marked by the economical decadence, particularly in the United States of America that caused uneasiness in several live of young community. The church model based on the power of Holly Spirit in the comprehension of Christian traditional faith. It is differenced from another church that grows in Europe.  The church has been developing and finally, it is taking root on Western culture tradition, and then it appeared gospel music tradition. Unfortunately the members of this religious community are disposed another musical tradition that lives around them whereas they are something important to the success of progress of cultural dialog, so the charismatic chruch seem exclusive.  By mean of historical studies, the writer try to critise on the prospect dialog between charismatic church and local tradition. The dialog will open the posibility of cultural spirit to furnish, support, and appreciate one to another. Keywords: charismatic, local music tradition, dialog, religious.


2019 ◽  
Vol 21 (1) ◽  
pp. 66-96
Author(s):  
Kate Burlingham

In the late 1960s and early 1970s, individuals around the world, particularly those in newly decolonized African countries, called on churches, both Protestant and Catholic, to rethink their mission and the role of Christianity in the world. This article explores these years and how they played out in Angola. A main forum for global discussion was the World Council of Churches (WCC), an ecumenical society founded alongside the United Nations after World War II. In 1968 the WCC devised a Program to Combat Racism (PCR), with a particular focus on southern Africa. The PCR's approach to combating racism proved controversial. The WCC began supporting anti-colonial organizations against white minority regimes, even though many of these organizations relied on violence. Far from disavowing violent groups, the PCR's architects explicitly argued that, at times, violent action was justified. Much of the PCR funding went to Angolan revolutionary groups and to individuals who had been educated in U.S. and Canadian foreign missions. The article situates global conversations within local debates between missionaries and Angolans about the role of the missions in the colonial project and the future of the church in Africa.


1972 ◽  
Vol 8 (3) ◽  
pp. 233-250
Author(s):  
Thomas F. Torrance

Everything about us today tells us that we live in a world which will be increasingly dominated by empirical and theoretic science. This is the world in which the Church lives and proclaims its message about Jesus Christ. It is not an alien world, for it is in this world of space and time that God has planted us. He made the universe and endowed man with gifts to investigate and understand it. Just as he made life to produce itself, so he has made the universe with man as an essential constituent in it, that it may bring forth and articulate knowledge of itself. Regarded in this light the pursuit of science is one of the ways in which man exercises the dominion in the earth which he was given at his creation. That is how, for example, Francis Bacon understood the work of human science, as man's obedience to God. Science is a religious duty, while man as scientist can be spoken of as the priest of creation, whose task it is to interpret the books of nature, to understand the universe in its wonderful structures and harmonies, and to bring it all into orderly articulation, so that it fulfils its proper end as the vast theatre of glory in which the creator is worshipped and praised. Nature itself is dumb, but it is man's part to bring it to word, to be its mouth through which the whole universe gives voice to the glory and majesty of the living God.


1927 ◽  
Vol 21 (4) ◽  
pp. 668-684 ◽  
Author(s):  
Wallace McClure

The wave of exaggerated nationalism which has pervaded the nations of the earth generally since the World War has been accompanied by seemingly serious efforts on the part of national governments to arrange for the production within their territorial limits of as many as possible of the articles which their peoples consume, often quite heedless of the cost of home as compared with external production. Such disregard of economic laws could scarcely have failed to aggravate the poverty in which the world was inevitably left in the wake of the war. Political leaders have seemed wholly unmindful of the essential truth of economics, namely, that destruction and waste, the accompaniments of war, cannot be indulged in without a lowering of economic standards, that those standards can only be raised by production, and that recovery is accomplished in the measure that production is achieved at the place and by the methods which make possible the largest output of consumable goods in proportion to the labor and raw material involved.


2021 ◽  
Vol 1 (1) ◽  
pp. 92-106
Author(s):  
Yonatan Alex Arifianto ◽  
Reni Triposa ◽  
Daniel Supriyadi

AbstractSpiritual growth to be a blessing and influence and impact on others cannot be separated from the challenges of life. And it is part of the believer's role to be able to color and make himself a useful person. Yet the church and the believers experienced divisions that created conflict and contention so that the church could not speak or give anything to a divided, corrupted world. With the background of the problem, the author uses a library research method with a descriptive quantitative approach. So the author concludes that the role of believers as the salt of the world in Matthew 5:13, in the midst of an era of disruption, is the first Christianity that does not become tasteless. Second, Christianity must function like salt and third, Christianity must glorify God in its life. By applying to all believers, the role of Christians as the salt of the earth has an impact.Key words: Salt Of The World, Believers, The Role Of Christianity AbstrakPertumbuhan rohani untuk menjadi berkat dan pengaruh serta berdampak bagi sesama tidak lepas dari tantangan kehidupan. Dan hal itu sebagai bagian peran orang percaya untuk dapat mewarnai dan menjadikan dirinya sebagai orang yang berguna. Namun gereja dan orang percaya mengalami perpecahan yang menimbulkan konflik dan pertengkaran sehingga gereja tidak bisa berbicara atau memberikan apa-apa kepada dunia yang terpecah, rusak. Dengan latar belakang permasalahan, penulis menggunakan metode penelitian pustaka dengan pendekatan kuantitatif deskriptif. Maka penulis dengan mendapatkan kesimpulan bahwa   peran orang percaya sebagai garam dunia dalam Matius 5: 13, ditengah era disrupsi adalah pertama kekristenan yang tidak menjadi tawar. Kedua Kekristenan harus berfungsi seperti garam dan yang ketiga, Kekristenan harus memuliakan Tuhan dalam hidupnya. Dengan mengaplikasikan bagi semua orang percaya peran orang kristen sebagai garam dunia yang berdampak.Kata kunci: Garam Dunia, Orang Percaya, Peran Kekristenan 


2013 ◽  
Author(s):  
Ragbir Bhathal ◽  
Ralph Sutherland ◽  
Harvey Butcher

This book tells the story of the Mt Stromlo Observatory in Canberra which began with W.G. Duffield's idealism and vision in 1905. The Observatory began life as a government department, later becoming an optical munitions factory producing gun sights and telescopes during the Second World War, before changing its focus to astrophysics – the new astronomy. In the ensuing years programs were introduced to push the Observatory in new directions at the international frontiers of astronomy. The astronomers built new, better and larger telescopes to unravel the secrets of the universe. There were controversies, exciting new discoveries and new explanations of phenomena that had been discovered. The Observatory and its researchers have contributed to determining how old the universe is, participated in the largest survey of galaxies in the universe, and helped to show us that the universal expansion is accelerating – research that led to Brian Schmidt and his international team being awarded the 2011 Nobel Prize in Physics. These and other major discoveries are detailed in this fascinating book about one of the great observatories in the world.


2015 ◽  
Vol 55 (2) ◽  
pp. 143-171
Author(s):  
Petra Svoljšak

WORLD WAR I AND SLOVENIANS: 1994–2014The paper examines the Slovenian historiographic production about the topic of World War I from 1994 to 2014 and represents a continuation of a commented bibliography, which encompassed the period from 1918 to 1993. The time between 1994 and 2014 was characterised by enormous production and a shift of the contents from the »Yugoslav« themes, which had tailored the statehood remembrance after World War I; the decline of the World War I themes as the focus shifted to the historiographic examination of World War II; and the very diversified research in the last period. The central theme of the historical writings is the Soča/Isonzo Front, but not merely as a military process: the focus shifted on the level of the soldiers’ experience, gender studies, the role of the Church, fatalities among soldiers, and remembrance of World War I. All of these issues have been subjected to historical research as well.


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