THOMAS CHALMERS, THE ‘GODLY COMMONWEALTH’, AND CONTEMPORARY WELFARE REFORM IN BRITAIN AND THE USA

2014 ◽  
Vol 57 (3) ◽  
pp. 845-868 ◽  
Author(s):  
JAMES J. SMYTH
Keyword(s):  
Nineteenth Century ◽  
Welfare Reform ◽  
Voluntary Sector ◽  
Practical Application ◽  
Early Nineteenth Century ◽  
The Poor ◽  
The Usa ◽  
Charity Organization ◽  
The Uk ◽  
The Church

ABSTRACTCurrent prescriptions for welfare reform and increased reliance on the voluntary sector often base their appeal on the lessons of history, in particular the apparent successes of Victorian philanthropy in combating ‘pauperism’. This article looks at how this message has become influential in the USA and the UK among the ruling parties of right and left through the particular prism of the neo-conservative appreciation of the work of Thomas Chalmers, the early nineteenth-century Scottish churchman and authority on poverty. The attraction of Chalmers, both to the Charity Organization Society then and neo-conservatives today, lies in the practical application of his idea of the ‘godly commonwealth’ in Glasgow and Edinburgh where voluntary effort, organized through the church, replaced the statutory obligations of the poor law. While Chalmers, and his followers, declared his ‘experiments’ to be great successes, modern Scottish historians have revealed these claims to be false and his efforts failures. Only by completely ignoring the evidence presented by this historiography and continuing to rely on Chalmers's own writings and earlier hagiographies can the neo-conservative approbation of Chalmers be sustained. Such wilful neglect raises questions both about their approach to history and their proposed remedies for tackling poverty today.

The Township, the Pregnant Girl and the Church: Community Dynamics, Gender and Social Control in Early Nineteenth-century Scotland

2019 ◽  
Vol 10 (1) ◽  
pp. 41-67
Author(s):  
Elizabeth Ritchie
Keyword(s):  
Nineteenth Century ◽  
Rural Communities ◽  
Social Control ◽  
Community Dynamics ◽  
Church Discipline ◽  
Sexual Offences ◽  
Early Nineteenth Century ◽  
Female Community ◽  
The Church ◽  
Unmarried Girl

In 1814 in a small Highland township an unmarried girl, ostracised by her neighbours, gave birth. The baby died. The legal precognition permits a forensic, gendered examination of the internal dynamics of rural communities and how they responded to threats to social cohesion. In the Scottish ‘parish state’ disciplining sexual offences was a matter for church discipline. This case is situated in the early nineteenth-century Gàidhealtachd where and when church institutions were less powerful than in the post-Reformation Lowlands, the focus of most previous research. The article shows that the formal social control of kirk discipline was only part of a complex of behavioural controls, most of which were deployed within and by communities. Indeed, Scottish communities and churches were deeply entwined in terms of personnel; shared sexual prohibitions; and in the use of shaming as a primary method of social control. While there was something of a ‘female community’, this was not unconditionally supportive of all women nor was it ranged against men or patriarchal structures.

Scottish Missionaries, ‘Protestant Hinduism’ and the Scottish Sense of Empire in Nineteenth- and Early Twentieth-century India

2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Late Nineteenth Century ◽  
Western India ◽  
Early Nineteenth Century ◽  
Church Of Scotland ◽  
Free Church ◽  
Intellectual Engagement ◽  
Late Nineteenth ◽  
The Church

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.

Negotiating medical welfare

2018 ◽  
pp. 69-104
Author(s):  
Steven King
Keyword(s):  
Nineteenth Century ◽  
Moral Hazard ◽  
Early Nineteenth Century ◽  
Poor Law ◽  
Core Business ◽  
The Core ◽  
The Poor

This chapter foregrounds the concept of pauper agency. Using the largest corpus of letters by or about the poor ever assembled, it argues that sickness was the core business of the Old Poor Law by the early nineteenth century. Rather than paupers being simply subject to the whim and treatment of the parish, the chapter argues that they had considerable agency. Despite problems of moral hazard and the idea that sickness could be faked, paupers and officials agreed that ill health and its treatment was an area of acceptable contestation.

The Shifting Discourse Culture of Methodism, 1791–1832

2019 ◽  
pp. 142-175
Author(s):  
Andrew O. Winckles
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
Early Nineteenth Century ◽  
Hannah More ◽  
Sunday Schools ◽  
Discourse Practices ◽  
The Church

This chapter lays out some of the shifts in Methodist discourse culture that occurred during the early nineteenth century and suggests that, in response to these changes, Methodist women found new ways to reach their audiences and work around the Methodist hierarchy. In particular, it focuses on the lives and writings of Sarah Crosby, Mary Bosanquet Fletcher, Mary Tooth, and other members of their circle in order to illustrate how they adapted earlier Methodist discourse practices for new and potentially subversive purposes. It then turns to the work of evangelical Anglican Hannah More in the 1790’s and early 1800’s to consider how a very well-known female evangelical within the Church of England negotiated a shifting discursive terrain, especially in her Cheap Repository Tracts and her work with the Mendip Hills Sunday Schools which led to the Blagdon Controversy.

Properties of Cyclide Dyupen and Their Application. Part 1

2015 ◽  
Vol 3 (1) ◽  
pp. 16-25 ◽  
Author(s):  
Сальков ◽  
Nikolay Sal'kov
Keyword(s):  
Nineteenth Century ◽  
Contact Line ◽  
Classical Problem ◽  
Descriptive Geometry ◽  
Practical Application ◽  
Surfaces Of Revolution ◽  
Early Nineteenth Century ◽  
Focal Surface ◽  
Lines Of Curvature ◽  
And Task

In the training course in descriptive geometry we consider the class of surfaces formed by circles and named "Circular surface. Within this class of surfaces is the so-called kanalowe surface. Under a lie cyclide belong to canalave surfaces, but in the course of descriptive geometry, their formation is not considered. Under a lie cyclide were discovered by Pierre Charles Francois Dyupen in the early nineteenth century and named in his honor. He dyupen was a disciple of Gaspard Monge, like many great scientists in France at that time. Under a lie cyclide usually represented as envelopes of a family of spheres tangent to three given. Under a lie – the only surface whose focal surface degenerates into a line, and all lines of curvature are circles. Particular cases of ticlid cyclide is a torus, and conical and cylindrical surfaces of revolution. The paper discusses the analytical representation of the focal lines for the General case of a job under a lie cyclide. It is analytically proved that the contact line inscribed in cyclide spheres are circles, and degenerate in the focal curve on the surface is a curve of the В учебном курсе начертательной геометрии из- учается класс поверхностей, образованный окруж- ностями и названный «Циклические поверхности» [5; 8; 12]. Внутри этого класса поверхностей есть так называемые каналовые поверхности. Циклиды Дюпена принадлежат к каналовым поверхностям, более того, они являются частным случаем [2–4; 6] этих поверхностей, но в курсе начертательной гео- метрии их формирование не рассматривается. Циклиды Дюпена были открыты Пьером Шарлем Франсуа Дюпеном (1784–1873) в начале XIX в. и названы в его честь [14]. Дюпен (рис. 1) был учени- ком Гаспара Монжа, как и многие великие ученые Франции того времени, и являлся почетным членом Петербургской академии наук c 20 декабря 1826 г. second order. Identified some (nine) properties of this surface. As a practical application of ticlid cyclide solved such well-known classical problem as the problem of Apollonius (about Casa-NII three circles fourth) and task Farm (touch four spheres fifth) using again the classic way – with a ruler and a compass. In the first part of the article is only three ways to solve the problem of Apollonius solely by means of compass and ruler, using the properties of cyclide Dyupen.

scholarly journals Soundings amid the Avalanche: Prospects for Anglican Theological Education

2015 ◽  
Vol 13 (1) ◽  
pp. 1-11 ◽  
Author(s):  
Andrew McGowan
Keyword(s):  
Higher Education ◽  
Vocational Training ◽  
Theological Education ◽  
Theological Discourse ◽  
The Usa ◽  
The Uk ◽  
The Church

AbstractRecent events in the USA and the UK reveal how theological education is changing, reflecting wider issues in global higher education as well as local and ecclesial concerns. Those responsible for seminary leadership and governance might pay closer to attention to those wider developments, and not neglect wider benefits to the Church of theological discourse generated in these institutions beyond vocational training.

Social Pretensions in Architecture and Ancestry: Hall House, Sawbridge, Warwickshire and the Andrewe Family

1996 ◽  
Vol 76 ◽  
pp. 51-72
Author(s):  
N. W. Alcock ◽  
C. T. Paul Woodfield
Keyword(s):  
Nineteenth Century ◽  
Fifteenth Century ◽  
Historical Context ◽  
Early Nineteenth Century ◽  
Architectural Analysis ◽  
The Poor ◽  
The Family ◽  
The Status ◽  
Country Houses ◽  
Social Importance

That architecture makes social statements is obvious in grand buildings from Norman castles to country houses. In smaller houses, such statements are often muted by our ignorance of their historical context and their date. This paper examines a small but sophisticated medieval house in which the combination of precise dating and informative documentation surmounts simple architectural analysis, to reveal something of its social importance to the family who built it. In the early nineteenth century, the status of Hall House, Sawbridge, was the lowest possible. It belonged to the Sawbridge Overseers of the Poor and was rented to families receiving parish support; later it became farm labourers' cottages. Most of the stages in the decline of the elegant medieval house to this lowly state can be documented, and links established to the only family in fifteenth-century Sawbridge with pretensions to sophistication. These clues lead to the identification of John Andrewe as the builder of Hall House in 1449, and to the recognition of it as a concrete expression of a family pride that was also being fostered by the invention of a distinguished ancestry.

The Anglo-Gallicanism of dom Thomas Preston, 1567–1647

1972 ◽  
Vol 9 ◽  
pp. 239-246 ◽  
Author(s):  
Maurus Lunn
Keyword(s):  
Nineteenth Century ◽  
Sixteenth Century ◽  
General Theory ◽  
Corporate Identity ◽  
The Other ◽  
Early Nineteenth Century ◽  
Thin Red Line ◽  
Long Time ◽  
Literary Output ◽  
The Church

Gallicanism - the name given to the general theory that the Church, especially the Church in France, is free from the jurisdiction of the pope, while remaining Roman and Catholic - is familiar to most historians. The existence of such a thing as Anglo-Gallicanism, on the other hand, seems scarcely credible. Post-Reformation English Catholics present the image of a persecuted and retiring group of people, who, in order to preserve their corporate identity, became more Italianate in their culture than the Italians and in their theology more papalist than the popes; and of the majority of English Catholics this was true. But throughout their history there runs a thin red line of dissent, which passes from the Appellant priests in the late sixteenth century, via Blackloism in the seventeenth, to Charles Butler, Joseph Berington and the Catholic Committee at the dawn of emancipation. Gallicanism, and perhaps its English counterpart, were given a death-blow by Napoleon’s application of papal authority to the French bishops. But Anglo-Gallicanism was an unconscionably long time dying, for at Downside in the early nineteenth century William Bernard Ullathorne, later bishop of Birmingham, was taught theology from Gallican textbooks. In this tradition a prominent part, in terms of impact and literary output, was played by another Benedictine, Thomas Preston, alias Roger Widdrington.

The Anglican Origins of Newman's Celibacy

1996 ◽  
Vol 65 (1) ◽  
pp. 15-27 ◽  
Author(s):  
B. W. Young
Keyword(s):  
Nineteenth Century ◽  
Church Of England ◽  
John Henry Newman ◽  
Victorian England ◽  
Early Nineteenth Century ◽  
Intellectual Tradition ◽  
Robert Southey ◽  
The Church ◽  
As If

In his historical defense of the doctrines of the Church of England, published in 1826, Robert Southey assumed that “the question concerning the celibacy of the clergy had been set at rest throughout Protestant Europe.” The conclusion that Anglicanism necessarily entailed the rejection of celibacy was, in early-nineteenth-century England, decidedly premature, and the ambiguity over celibacy in the Church of England is starkly and exceptionally exposed in the life and work of John Henry Newman. Recent assessments of Newman's peculiar standing in Victorian society have often emphasized the sexual—or rather, the seemingly sexless—dimension of his image, as if to concur with Sydney Smith's celebrated witticism: “Don't you know, as the French say, there are three sexes—men, women, and clergymen?” The nature of specifically clerical celibacy, however, and its influence on the young Newman, have tended to be overlooked in favor of a general psychosexual understanding of his own unwillingness to marry. As an antidote to such readings, this essay will explore the distinctively Anglican and firmly intellectual tradition behind Newman's decision, and will thereby argue that his celibacy was not as “perverse”—a word which, in Victorian England, connoted conversion to Catholicism as well as sexual peculiarity—as it has sometimes been made to seem.

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