Eastern Christians, Islam, and the West: A Connected History

2010 ◽  
Vol 42 (3) ◽  
pp. 475-478 ◽  
Author(s):  
Bernard Heyberger

When I was preparing my PhD in 1993, the subject “Eastern Christians” or “Christians in the Islamic World” was almost nonexistent in the mass media or in scholarly works. In fact, I prepared my thesis not under the supervision of a specialist in the Middle East but rather under that of a specialist in European Catholicism during the early modern era.

1993 ◽  
Vol 10 (4) ◽  
pp. 562-571
Author(s):  
Charles, Prince of Wales

Ladies and gentlemen, it was suggested to me when I first began toconsider the subject of this lecture that I should take comfort from theArab proverb: "In every head there is some wisdom." I confess that I havefew qualifications as a scholar to justify my presence here in this theatre,where so many people much more learned than I have preached andgenerally advanced the sum of human knowledge. I might feel moreprepared if I were an offspring of your distinguished university, ratherthan a product of that "Technical College of the Fens," though I hope youwill bear in mind that a chair of Arabic was established inseven-teenth-century Cambridge a full four years before your first chairof Arabic at Oxford.Unlike many of you, I am not an expert on Islam, though I amdelighted, for reasons that I hope will become clear, to be a vice patron ofthe Oxford Centre for Islamic Studies. The Centre has the potential to bean important and exciting vehicle for promoting and improvingunderstanding of the Islamic world in Britain, and one which I hope willearn its place alongside other centres of Islamic study in Oxford, like theOriental Institute and the Middle East Centre, as an institution of whichthe university, and scholars more widely, will become justly proud.Given all the reservations I have about venturing into a complex andcontroversial field, you may well ask why I am here in this marvelousWren building talking to you on the subject of Islam and the West. Thereason is, ladies and gentlemen, that I believe wholeheartedly that thelinks between these two worlds matter more today than ever before,because the degree of misunderstanding between the Islamic and thewest ...


Author(s):  
Jessica L. Delgado ◽  
Kelsey C. Moss

This chapter reviews the scholarly treatment of religion and race in the early modern Iberian Atlantic world and colonial Latin America and suggests new directions for research. Through a critical reflection of the place that Spain and colonial Latin America have held in histories of race in the West, the chapter challenges historians of the Americas to rethink their understanding of the relationship between religion and race in the early modern era. It highlights processes and ideologies visible in Spanish America and calls for investigation into similar dynamics in the Anglophone colonies.


1998 ◽  
Vol 18 ◽  
pp. 113-130 ◽  
Author(s):  
Eric Dursteler

Of the many European states that interacted with the Ottoman Empire in the early modern era, few did so as extensively as the Most Serene Republic of Venice,La Serenissima. The two empires shared a lengthy border and a common historical trajectory for almost 500 years, during which time the political and economic fortunes of both were intimately intertwined. While occasionally interrupted by brief periods of open hostility, for the most part this relationship was characterized by peaceful coexistence. Venetian historiography at present, however, is unable to explain this reality. Rather, in painting the picture of Venice’s relations with the Ottoman Empire, scholars have relied on broad strokes that depict a series of rather simple, binary relationships—East/West, Muslim/Christian, Venetian/Turk. This dichotomy is readily apparent in the titles of important monographs on the topic:Islam and the West, Europe and the Turk, Venezia e i turchi.


2009 ◽  
Vol 30 (2) ◽  
pp. 232-245
Author(s):  
Diana L. Ahmad ◽  
Mark Gallimore ◽  
Julian Greaves ◽  
Petra DeWitt ◽  
Peter Lyth ◽  
...  

2008 ◽  
Vol 38 (4) ◽  
pp. 505-531 ◽  
Author(s):  
Linda T. Darling

The political transformation to the early modern state occurred around 1500 not only in Europe but also in the Middle East. This transformation was marked in the Middle East by a political discourse about justice that emerged in several polities, contemporary with a similar discourse taking place in Europe. The concern for political justice, expressed in a variety of languages and genres, addressed a governmental change that occurred across the region and altered the relationship between different social groups and the state. That change was the transition from small, loosely ruled states to the larger, more consolidated ones characteristic of the early modern era.


Author(s):  
Christopher Brooke

This is the first full-scale look at the essential place of Stoicism in the foundations of modern political thought. Spanning the period from Justus Lipsius's Politics in 1589 to Jean-Jacques Rousseau's Emile in 1762, and concentrating on arguments originating from England, France, and the Netherlands, the book considers how political writers of the period engaged with the ideas of the Roman and Greek Stoics that they found in works by Cicero, Seneca, Epictetus, and Marcus Aurelius. The book examines key texts in their historical context, paying special attention to the history of classical scholarship and the historiography of philosophy. The book delves into the persisting tension between Stoicism and the tradition of Augustinian anti-Stoic criticism, which held Stoicism to be a philosophy for the proud who denied their fallen condition. Concentrating on arguments in moral psychology surrounding the foundations of human sociability and self-love, the book details how the engagement with Roman Stoicism shaped early modern political philosophy and offers significant new interpretations of Lipsius and Rousseau together with fresh perspectives on the political thought of Hugo Grotius and Thomas Hobbes. The book shows how the legacy of the Stoics played a vital role in European intellectual life in the early modern era.


2015 ◽  
Vol 47 (3) ◽  
pp. 584-587
Author(s):  
B. Harun Küçük

This short essay focuses on three issues: how science studies may facilitate the rapprochement between the philological study of scientific texts and Middle East history; how it may help us reconsider ambiguous if not “black-boxed” terms such as the “state,” “Islam,” and the “West”; and finally, how it may build thematic and theoretical bridges with other histories and geographies of science currently emerging from a more global, and not merely local, perspective.


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