Identity and Coexistence in the Eastern Mediterranean, ca. 1600

1998 ◽  
Vol 18 ◽  
pp. 113-130 ◽  
Author(s):  
Eric Dursteler

Of the many European states that interacted with the Ottoman Empire in the early modern era, few did so as extensively as the Most Serene Republic of Venice,La Serenissima. The two empires shared a lengthy border and a common historical trajectory for almost 500 years, during which time the political and economic fortunes of both were intimately intertwined. While occasionally interrupted by brief periods of open hostility, for the most part this relationship was characterized by peaceful coexistence. Venetian historiography at present, however, is unable to explain this reality. Rather, in painting the picture of Venice’s relations with the Ottoman Empire, scholars have relied on broad strokes that depict a series of rather simple, binary relationships—East/West, Muslim/Christian, Venetian/Turk. This dichotomy is readily apparent in the titles of important monographs on the topic:Islam and the West, Europe and the Turk, Venezia e i turchi.

2020 ◽  
Vol 27 (4) ◽  
pp. 153-168
Author(s):  
Krzysztof Koehler

The paper discusses the question of freedom of speech as an impor­tant topic in old Polish literature. The author considers the problem of whether freedom of speech was one of civil liberties recognized by old Polish writers as characteristic for the political consciousness of the nobility in the early modern era. Discussing several cases (Fran­ciszek Karpiński, Wespazjan Kochowski, Jan Chryzostom Pasek, and Stanisław Orzechowski), the author indicates the inalienable relation­ship between the awareness of freedom of speech and the old nobility’s moral sentiments.


Author(s):  
Shannon McSheffrey

Seeking Sanctuary explores a curious aspect of premodern English law: the right of felons to shelter in a church or ecclesiastical precinct, remaining safe from arrest and trial in the king’s courts. This is the first book in more than a century to examine sanctuary in England in the fifteenth and sixteenth centuries. Looking anew at this subject challenges the prevailing assumptions in the scholarship that this ‘medieval’ practice had become outmoded and little used by the fifteenth and sixteenth centuries. Although for decades after 1400 sanctuary-seeking was indeed fairly rare, the evidence in the legal records shows the numbers of felons seeking refuge in churches began to climb again in the late fifteenth century and reached its peak in the period between 1525 and 1535. Sanctuary was not so much a medieval dinosaur accidentally surviving into the early modern era, as it was an organism that had continued to evolve and adapt to new environments and indeed flourished in its adapted state. Sanctuary suited the early Tudor regime: it intersected with rapidly developing ideas about jurisdiction and provided a means of mitigating the harsh capital penalties of the English law of felony that was useful not only to felons but also to the crown and the political elite. Sanctuary’s resurgence after 1480 means we need to rethink how sanctuary worked, and to reconsider more broadly the intersections of culture, law, politics, and religion in the century and a half between 1400 and 1550.


Author(s):  
Jessica L. Delgado ◽  
Kelsey C. Moss

This chapter reviews the scholarly treatment of religion and race in the early modern Iberian Atlantic world and colonial Latin America and suggests new directions for research. Through a critical reflection of the place that Spain and colonial Latin America have held in histories of race in the West, the chapter challenges historians of the Americas to rethink their understanding of the relationship between religion and race in the early modern era. It highlights processes and ideologies visible in Spanish America and calls for investigation into similar dynamics in the Anglophone colonies.


2013 ◽  
Vol 23 ◽  
pp. 127-153 ◽  
Author(s):  
Phil Withington

ABSTRACTThis paper begins to consider the meanings of a word that was ubiquitous in early modern culture, but which has been surprisingly neglected by historians. Focusing on printed sources and taking advantage of recent advances in digital technology, it outlines the changing uses of ‘peace’ between 1500 and 1700 and its predominant meanings at particular moments in time. The paper suggests that while these meanings were clearly derived from Christian and civic republican sources, the political conflicts of the seventeenth century saw the term politicised, appropriated and popularised in new and unexpected ways. It also argues that the semantic confusion which often attended ‘peace’ – most evident, perhaps, in its capacity to legitimise and sanction violence after 1640 – stemmed from its simultaneous role as a descriptor of society and self, and of spiritual and civil life. As a result, who should define, police and enforce peace became deeply contested issues of the course of the period. In tracing the semantics of the term in this way, the article serves as a contribution to the burgeoning historical literature on the paradigmatic vocabularies of the early modern era. It also illuminates the complicated relationship between words and concepts and the importance of both in motivating and legitimising social and political action.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
David Harris Sacks

Abstract “Apocalypticism” and “Globalization” are not commonly juxtaposed to one another, with the former taken to begin in ancient times and the latter taken to be a modern phenomenon. This Forum explores the convergence of thoughts about the history of the world and the practices those thoughts engendered among the peoples of Western Europe and the Mediterranean region during the “early modern” era, roughly between 1400 and 1800. Scholars in history and the humanities commonly regard this period as a long transition in a “from-to” narrative when “pre-modern” institutions and intellectual and cultural traditions, characterized by the entanglements of the worldly with the divine, the temporal with the spiritual, the secular with the sacred, and the microcosm with the macrocosm, were transformed into “modernity” by the replacement of beliefs dependent on faith with knowledge established by reason. The essays in this Forum take a different approach by treating the development of modern understandings of the political, social and natural world as emerging from religiously-grounded discourse, debate, and practice in the early modern era.


Author(s):  
Xavier Labat Saint Vincent

This chapter is a guide to the wide selection of French-language publications for those who wish to research four major topics of French maritime history: Marseilles and trade in the Mediterranean; corsairing and its effect on trade; trade relations with provinces of the Ottoman Empire; and the nature of the goods traded within France and the Mediterranean.


Author(s):  
John-Mark Philo

The conclusion draws together the main themes and concerns of the book: namely how the translation and application of Livy in Tudor England was intricately connected to the most pressing political and cultural concerns of the day. So too it reflects on Livy’s impact on the vernacular literatures of the period, including William Painter’s novellas and Shakespeare’s poetry and prose. It also underlines the fact that, rather than a diminishing interest in Livy, the seventeenth century saw the historian at the heart of the constitutional debates underpinning the English Civil War. The translation of Livy in the early-modern period, as the conclusion underlines, functioned not only as a reflection of the political concerns of the moment, but also as an active attempt to reshape, refashion, and urge forward those concerns. Though Livy’s part in the Classical Reception of the early-modern era is sometimes underplayed, it would be difficult to exaggerate the importance of Livy’s contribution to the culture and politics of sixteenth-, and indeed seventeenth-, century England.


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