Radiocarbon Dates for Sub-Saharan Africa

1961 ◽  
Vol 2 (1) ◽  
pp. 137-139 ◽  
Author(s):  
B. M. Fagan

In the belief that the results of this system of absolute dating are of considerable interest to historians and others concerned with the pre-colonial history of Africa, the Journal of African History has decided to publish from time to time lists of dates since c. 1000 B.C. which are being established for sub-Saharan Africa by the Radiocarbon (Carbon 14) method. (A description of this technique will be found in Professor F. E. Zeuner's Dating the Past.) The Rhodes-Livingstone Museum has kindly agreed to compile these lists for the Journal, and would be most grateful if those possessing relevant results could send a note of them to the Director, the Rhodes-Livingstone Museum, P.O. Box 124, Livingstone, Northern Rhodesia. The attention of readers is also drawn to the new dates for Southern Rhodesia published in the appendix to Mr Roger Summers'ps article in this number of the Journal.

Author(s):  
Sophie Dulucq

In the second half of the 19th century, French imperial expansion in the south of the Sahara led to the control of numerous African territories. The colonial rule France imposed on a diverse range of cultural groups and political entities brought with it the development of equally diverse inquiry and research methodologies. A new form of scholarship, africanisme, emerged as administrators, the military, and amateur historians alike began to gather ethnographic, linguistic, judicial, and historical information from the colonies. Initially, this knowledge was based on expertise gained in the field and reflected the pragmatic concerns of government rather than clear, scholarly, interrogation in line with specific scientific disciplines. Research was thus conducted in many directions, contributing to the emergence of the so-called colonial sciences. Studies by Europeans scholars, such as those carried out by Maurice Delafosse and Charles Monteil, focused on West Africa’s past. In so doing, the colonial context of the late 19th century reshaped the earlier orientalist scholarship tradition born during the Renaissance, which had formerly produced quality research about Africa’s past, for example, about medieval Sudanese states. This was achieved through the study of Arabic manuscripts and European travel narratives. In this respect, colonial scholarship appears to have perpetuated the orientalist legacy, but in fact, it transformed the themes, questions, and problems historians raised. In the first instance, histoire coloniale (colonial history) focused the history of European conquests and the interactions between African societies and their colonizers. Between 1890 and 1920 a network of scientists, including former colonial administrators, struggled to institutionalize colonial history in metropolitan France. Academic positions were established at the Sorbonne and the Collège de France. Meanwhile, research institutions were created in French West Africa (Afrique Occidentale Française [AOF]), French Equatorial Africa (Afrique Équatoriale Française [AEF]), and Madagascar between 1900 and the 1930s. Yet, these imperial and colonial concerns similarly coincided with the rise of what was then known as histoire indigène (native history) centered on the precolonial histories of African societies. Through this lens emerged a more accurate vision of the African past, which fundamentally challenged the common preconception that the continent had no “history.” This innovative knowledge was often co-produced by African scholars and intellectuals. After the Second World War, interest in colonial history started to wane, both from an intellectual and a scientific point of view. In its place, the history of sub-Saharan Africa gained popularity and took root in French academic institutions. Chairs of African history were created at the Sorbonne in 1961 and 1964, held by Raymond Mauny and Hubert Deschamps, respectively, and in 1961 at the École Pratique des Hautes Études, fulfilled by Henri Brunschwig. African historians, who were typically trained in France, began to challenge the existing European scholarship. As a result, some of the methods and sources that had been born in the colonial era, were adopted for use by a new generation of historians, whose careers blossomed after the independences.


1963 ◽  
Vol 4 (1) ◽  
pp. 127-128 ◽  
Author(s):  
B. M. Fagan

This is the second list of radiocarbon dates for sub-Saharan Africa which are considered to be of interest to historians and others working on the pre-colonial history of Africa. The first list was published in vol. II, no. I, of the Journal.


2018 ◽  
Vol 56 (2) ◽  
pp. 203-219 ◽  
Author(s):  
Katariina Mustasilta

The continued influence of traditional governance in sub-Saharan Africa has sparked increasing attention among scholars exploring the role of non-state and quasi-state forms of governance in the modern state. However, little attention has been given to cross-country and over-time variation in the interaction between state and traditional governance structures, particularly in regard to its implications for intrastate peace. This study examines the conditions under which traditional governance contributes to state capacity to maintain peace. The article argues that the type of institutional interaction between the state and traditional authority structures influences a country’s overall governance dynamics and its capacity to maintain peace. By combining new data on state–traditional authorities’ interaction in sub-Saharan Africa from 1989 to 2012 with intrastate armed conflict data, I conduct a systematic comparative analysis of whether concordant state–traditional authorities’ interaction strengthens peace. The empirical results support the argument that integrating traditional authorities into the public administration lowers the risk of armed conflict in comparison to when they remain unrecognized by the state. Moreover, the analysis suggests that the added value of this type of interaction is conditional on the colonial history of a country.


1976 ◽  
Vol 3 ◽  
pp. 69-89 ◽  
Author(s):  
Robin Law

The pre-colonial history of the Yoruba has attracted considerable attention from academically trained historians in recent years. This academic historiography–in Yorubaland as elsewhere in sub-Saharan Africa–does not antedate the 1950s, but it was preceded by a tradition of historical writing by local amateur historians which stretched back well into the nineteenth century. The modern academic historians owe a great deal to these amateur predecessors: much of the “oral tradition” utilized by the academic historians comes in fact at second hand from the writings of the amateurs, and the current generation of local historians has figured prominently among the informants from whom the academics have collected their oral evidence.This fusion of academic and amateur historiography was, indeed, given some institutional recognition in the Yoruba Historical Research Scheme launched by the government of the Western Region of Nigeria in 1956, in which both academics and local historians were employed as research associates to collect traditional material. Despite their importance, however, little serious work has been done on the early historians of Yorubaland. The existence of a local tradition of historiography in Yorubaland has been mentioned in general surveys of historical writing on Africa, and attention has been drawn to it as constituting an aspect of the development of “cultural nationalism” among western-educated Africans in the late nineteenth and early twentieth centuries. These discussions of early Yoruba historiography, however, have dealt with only a few of the better known works and have given little idea of the wealth of the published material or of its character—nor is there any comprehensive bibliography of the writings of the early Yoruba historians. The present article, therefore, attempts to present as complete a survey as possible of historical writing on Yorubaland in the period before c. 1950 and seeks to make some contribution towards assessment of the value of the Yoruba local histories as sources by giving some information on the context in which the local historians wrote and the way in which they went about the task of reconstructing Yoruba history.


1994 ◽  
Vol 35 (1) ◽  
pp. 1-36 ◽  
Author(s):  
Duncan E. Miller ◽  
Nikolaas J. Van Der Merwe

Thispaper is a review of the course of research during the past decade into the history of indigenous metal working in sub-Saharan Africa. It comprises three sections: a summary of the chronology of early metallurgy and the spread of metal working; a description of African metal working in terms of mining, smelting and smithing, with particular emphasis on recent interpretations of the iron-smelting technology; and a conclusion summarizing the main developments and some lines of future enquiry. A glossary of technical terms used in this paper is appended.


1967 ◽  
Vol 10 (01) ◽  
pp. 51-56
Author(s):  
Leonard M. Thompson

The growth of the study of the history of Africa south of the Sahara is an interesting example of contemporary intellectual developments. Until the mid-1950's African history was ignored by the historical profession in the United States even more completely than in Europe; and if an American historian had paused to consider why this was so, he would probably have anticipated Trevor-Roper's well-known verdict that the history of sub-Saharan Africa is undiscoverable (on the ground that it is not documented) and that, even if it were discoverable, it would be devoid of intellectual significance (on the ground that traditional African societies were barbarous and static). No professor with tenure at an American university was designated as a historian of sub-Saharan Africa; American publishers had produced very few books or articles dealing with African history, and Americans generally knew scarcely anything about it. There were, however, several pioneer activities which were on the periphery of African history. At Howard University there were long-established courses on Negro history, inspired by W. E. B. DuBois and Carter Woodson, which included some West African material, but the American historical establishment paid little attention to this work. William L. Hansberry, who lectured on precolonial African history for some years, was never given tenure by the Howard authorities and was eventually excluded from the faculty. At Northwestern University, Melville Herskovits founded a program of African Studies in 1947. He invited historians to attend the seminars conducted under the program, and he himself published a book on the kingdom of Dahomey and was interested in questions of change as well as structure in African societies. Nevertheless, Herskovits was by training and status an anthropologist, and the history department at Northwestern did not provide lecture courses or seminars on African history before 1958.


2016 ◽  
Vol 9 (33) ◽  
pp. 5-16
Author(s):  
Boris Baumgartner

Abstract Most of the countries of sub-Saharan Africa belong to the most underdeveloped and poorest countries in the world economy. This region consists of forty-nine countries but at world GDP, world export, world import and inflow of foreign direct investment share only by small percent. There are some positive facts in the recent history of sub- Saharan Africa. Sub-Saharan Africa has grown faster than the world economy in the past ten years. The predictions are also positive. There is an expectation of another growth till the 2020. If the sub-Saharan countries want to keep the growth in the future they have to invest to infrastructure, in educational system, in research and science to make their economies more competitive.


2005 ◽  
Vol 46 (3) ◽  
pp. 479-491 ◽  
Author(s):  
SEAN HANRETTA

WITH the publication of these two volumes, the historical study of Islam in sub-Saharan Africa has reached its maturity. Drawing on five decades of scholarship since the professionalization of African history, and the long traditions of Islamic and African studies before that, these works – one the first truly usable textbook survey of the field, the other the first comprehensive reference – are both a successful culmination of what has gone before and guides to the paths ahead. In some cases the authors' and editors' careers are virtually synonymous with the field as a whole, as with the late Nehemia Levtzion, and all are among the acknowledged authorities on their specialties. David Robinson, author of Muslim Societies in African History, is one of the few who have established themselves as authorities on both the precolonial and colonial periods, and his work is central to active debates in each subfield. The individual and collective stature of Levtzion and Randall L. Pouwels, editors of The History of Islam in Africa, along with that of the twenty-two other contributors, makes the authority of the volume unprecedented.


Author(s):  
Lyn Schumaker

This article aims to bring together two historiographical strands, one originating in the discipline of the history of medicine, and the other originating in African history. It begins with African medicine and its historical development and discusses colonial medicine, which is the subject of much recent scholarship. Africa's experience of colonial medicine has challenged the traditional view of colonial hegemony. It shows that valuable insights have come through study of the variable acceptance of colonial medicine in Africa and it has strengthened the racial cleavages of colonial societies. It discusses the historiography of medicine in Africa, pointing out its gaps and failures as well as its accomplishments. It directs attention to the underlying conditions of the production of research — funding priorities and publication targets that maintain the dominance of the history of Western medicine as a subject, while marginalizing the medical traditions of Africa and the developing world.


2021 ◽  
Vol 11 (2) ◽  
Author(s):  
Emily Jones

Biodiversity loss is occurring at catastrophic rates worldwide. In sub-Saharan Africa, wildlife conservation efforts have centred around creating and managing protected areas. However, contemporary African states and their environmental policies are inseparable from the legacies of their former colonial powers, who sponsored the creation and continued management of protected areas to best serve their interests.  By reviewing existing literature and a case study on the colonial history of Virunga National Park in the Democratic Republic of the Congo, this paper examines how African wildlife has been accumulated as capital belonging to the nation-state, legitimizing the use of military force against perceived threats. Through this framing, former colonial powers have funded and sponsored militarized conservation in Africa, effectively retaining control over the narratives and management of the continent’s natural resources in the postcolonial period.


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