RESEARCHERS, RELIGION AND CHILDLESSNESS

2015 ◽  
Vol 48 (3) ◽  
pp. 391-405 ◽  
Author(s):  
Isabella Buber-Ennser ◽  
Vegard Skirbekk
Keyword(s):  
Representative Sample ◽  
Multivariate Analyses ◽  
Religious Affiliation ◽  
Explanatory Power ◽  
Research Scientists ◽  
And Gender ◽  
Role Of Religion

SummaryThis study analysed childlessness and religion among female research scientists in the Austrian context. The aim of the study was to investigate the role of religion in intended childlessness and realized childlessness. The analysis was based on a representative sample of Austrian women aged 25–45 (N=2623), with a specific sample of female research scientists aged 25–45 (N=186), carried out in the framework of the Generations and Gender Survey conducted in 2008/09. The results indicate that religious affiliation and self-assessed religiosity are strongly related to fertility. Multivariate analyses reveal that education has no explanatory power in terms of explaining intended childlessness, once religious affiliation and self-assessed religiosity are taken into consideration.

Islamic Law and International Law

2019 ◽  
pp. 86-124
Author(s):  
Emilia Justyna Powell
Keyword(s):  
International Law ◽  
Analogical Reasoning ◽  
Islamic Law ◽  
Religious Affiliation ◽  
Customary Law ◽  
Legal Tradition ◽  
Legal Traditions ◽  
And Gender ◽  
Role Of Religion

This chapter explores in considerable detail differences and similarities between the Islamic legal tradition and international law. It discusses in detail the historical interaction between these legal traditions, their co-evolution, and the academic conversations on this topic. The chapter also addresses the Islamic milieu’s contributions to international law, and sources of Islamic law including the Quran, sunna, judicial consensus, and analogical reasoning. It talks about the role of religion in international law. Mapping the specific characteristics of Islamic law and international law offers a glimpse of the contrasting and similar paradigms, spirit, and operation of law. This chapter identifies three points of convergence: law of scholars, customary law, and rule of law; as well as three points of departure: relation between law and religion, sources of law, and religious features in the courtroom (religious affiliation and gender of judges, holy oaths).

Gender-empathic Constructions, Empathy, and Support for Compromise in Intractable Conflict

2017 ◽  
Vol 62 (8) ◽  
pp. 1727-1752 ◽  
Author(s):  
Yossi David ◽  
Nimrod Rosler ◽  
Ifat Maoz
Keyword(s):  
Representative Sample ◽  
Opinion Survey ◽  
Public Opinion Survey ◽  
Intractable Conflict ◽  
Political Compromise ◽  
And Gender ◽  
Gender Traits ◽  
Levels Of Support ◽  
Significant Mediator

The goal of the present study was to investigate how empathy and gender-empathic constructions affect the levels of support for political compromise in an intractable conflict. Gender-empathic constructions relate to perceptions that individuals hold about self or others as having feminine-empathic gender traits. We hypothesized that empathy will be positively associated with support for compromise, but that perceiving one’s own group as feminine empathic will be negatively associated with such attitudes, with empathy being a significant mediator. Data were collected through a public opinion survey conducted with a representative sample of Israeli-Jewish adults ( N = 511). The findings supported our hypotheses, thus indicating that perceiving one’s own group as having feminine-empathic traits and empathy toward opponents made significant contributions to explaining Jewish-Israeli willingness to compromise with Palestinians. The implications of our findings for understanding the role of gender-empathic constructions and of empathy in conflict resolution are discussed.

Part I International Refugee Law— Reflections on the Scholarly Field, Ch.2 Race, Refugees, and International Law

2021 ◽  
Author(s):  
Tendayi Achiume E
Keyword(s):  
International Law ◽  
Racial Discrimination ◽  
Race And Ethnicity ◽  
International Human Rights Law ◽  
Legal Analysis ◽  
Refugee Law ◽  
International Refugee Law ◽  
And Gender ◽  
Role Of Religion

The experiences of refugees are heavily mediated by race and ethnicity, and international law plays a significant role in this mediation—in some cases offering important protections, and in others entrenching discrimination and exclusion. This Chapter makes four contributions. First, it articulates a structural and intersectional account of race, racial discrimination and xenophobic discrimination as essential starting points for international legal analysis of race and refugees. This analysis includes the overlap and distinctions between racial and xenophobic discrimination, as well as the role of religion, class and gender in shaping racial discrimination against refugees. Secondly, it reviews the doctrine on race and refugees in international refugee law and international human rights law, and maps the attendant academic literature analyzing this law. Thirdly, the Chapter canvasses legal scholarship that has examined the structure, history and development of the international refugee regime in relation to race. Finally, it concludes with reflections on a research agenda on race and refugees.

Logics of Gender Justice and Their Meaning for the Study of Sexuality and Gender Identity: A Dialogue

2019 ◽  
Vol 26 (4) ◽  
pp. 519-526
Author(s):  
Phillip M Ayoub
Keyword(s):  
Gender Identity ◽  
Political Science ◽  
Gender Justice ◽  
Open Questions ◽  
Sexuality And Gender ◽  
Theoretical Assumptions ◽  
And Gender ◽  
Definition Of ◽  
Role Of Religion

Abstract This piece dialogues with Htun and Weldon's exceptional new book, The Logics of Gender Justice, as it relates to LGBTI rights. Beyond engaging the authors' questions of when and why governments promote women's rights, I also engage their argument that equality is not one issue but many linked issues, including issues of sexuality and gender identity. My own reflections on their work thus address the contributions the book makes to the study of political science, as well as open questions about how their logic of gender justice might apply across other issue areas less explored in the book. Htun and Weldon's own definition of gender justice also rightly includes space for LGBTQI people, which I see as an invitation to think through the typology in relation to these communities. The piece begins by reflecting on the book's theoretical and methodical innovations around the complexities of gender politics, before moving on to the multi-faceted role of religion in gender justice, and then theoretical assumptions around visibility of the marginalized.

‘I wanted to see if you are one of us’: The role of identity in the migration experience, a case study of Latin Americans in Australia

2020 ◽  
Vol 4 (1) ◽  
pp. 87-98
Author(s):  
Catherine Gomes ◽  
Glenda Mejía
Keyword(s):  
Latin American ◽  
Religious Affiliation ◽  
Economic Class ◽  
Migration Experience ◽  
Education Levels ◽  
Sources Of Support ◽  
And Gender ◽  
New Community

The literature on transnational migrations tells us that new migrants often look for points of similarity and familiarity with people in destination countries. Whether they intend to settle permanently or if they are transient and temporary, new migrants whatever their histories (e.g., as forced, lifestyle, economic, worker and study migrants) look to create connections with people in destination countries. These connections allow migrants to feel a sense of belonging through established or new community networks that anchor them in their adopted/host country. Moreover, these connections provide practical benefit in terms of allowing migrants to access sources of support (e.g., emotional) and information that are useful in navigating everyday life in the new country. Often, the connections that migrants make are with fellow migrants who are from the same country of origin or migrants from elsewhere primarily because of their shared migration experience. This shared migration experience though is subject to variables such as socio-economic class, education levels, religious affiliation and gender, or a combination of these, just to name a few. For migrants, connecting with people who they identify and recognize as fellow migrant actors, in other words, is a common, if not, instinctual occurrence for migrant belonging-making. While this article acknowledges the significance of the identity-migrant nexus by referring to two separate research projects conducted in Australia involving Latin American participants as a case study, it observes that migrants may also seek out those who they perceive to be fellow co-national/co-ethnic migrants through conventional or perceived visual and cultural markers.

scholarly journals What Do Pennsylvania Voters Think about Gender and Women’s Representation?

Commonwealth ◽  
2020 ◽  
Vol 21 (1) ◽  
Author(s):  
Sarah Niebler ◽  
A. Lanethea Mathews-Schultz
Keyword(s):  
Explanatory Power ◽  
Vote Choice ◽  
Women's Representation ◽  
Electoral Outcomes ◽  
Women’S Representation ◽  
American Elections ◽  
Underrepresentation Of Women ◽  
And Gender ◽  
Using Data

Despite ongoing interest in the role of gender in American elections, highlighted most recently by Hillary Clinton’s historic bid for the presidency in 2016 and the 2018 “Year of the Woman” elections, recent studies have shown that gender alone is not enough to explain voter behavior. This is especially true in an increasingly ideologically polarized landscape in which party and ideology retain significant explanatory power regarding electoral outcomes. The saliency of gender identity and gender issues may also vary across time and context. Moreover, voters may not have full information about the underrepresentation of women or of the consequences of gender imbalances in elective institutions, raising uncertainty about whether women’s representation in politics matters to voters. In this article, using data from a unique exit poll, we examine the extent to which knowledge about women’s representation and perceptions about gender and women’s issues mattered to Pennsylvanians’ vote choice in the 2016 and 2018 elections. We find that neither gender nor party alone can explain men’s and women’s political behavior, but rather that gender and party interact in complex ways. Although party continues to be the best predictor of vote choice, gender matters to how voters understand and explain women’s underrepresentation in politics—a finding that has important implications for furthering gender equality in politics in the future.

‘Belief’ in the Rule of Law and the Hindu Nation and the Rule of Law

2019 ◽  
pp. 353-372 ◽  
Author(s):  
Ratna Kapur
Keyword(s):  
Gender Equality ◽  
Rule Of Law ◽  
Religious Freedom ◽  
The Rule Of Law ◽  
Indian Nation ◽  
Indian State ◽  
And Gender ◽  
Role Of Religion ◽  
The Relationship

Ratna Kapur illustrates how the Indian judiciary, through mobilizing a politics of ‘belief,’ has endorsed the identity of the Indian state as a Hindu nation through the discourse of rights and has underscored such practice through the constructed opposition between Islam and gender equality in the advocacy of the Hindu Right. The article analyses the role of religion in the constitutional discourse of secularism in India and how this has been used as a technique to establish and reinforce Hindu majoritarianism. The article focuses on the relationship between secularism, equality, and religion in law, which is pivotal to the Hindu Right’s project of constructing the Indian Nation as Hindu. Kapur notes that the judiciary has played a central role in legitimizing the Hindutva project, and that this project has gained traction in the legal arena to reshape the meaning of equality, gender equality, and religious freedom.

Cultural Humility as a Spiritually Focused Intervention in Correctional Settings: The Role of Therapists’ Multicultural Orientation

2019 ◽  
Vol 47 (3) ◽  
pp. 187-201 ◽  
Author(s):  
Jennifer Gafford ◽  
Tara C. Raines ◽  
Sree Sinha ◽  
Cirleen DeBlaere ◽  
Don E. Davis ◽  
...  
Keyword(s):  
Coping Strategy ◽  
Cultural Humility ◽  
Correctional Setting ◽  
Process And Outcome ◽  
Intersecting Identities ◽  
Correctional Settings ◽  
And Gender ◽  
Role Of Religion ◽  
Creating Meaning

The role of religion/spirituality (R/S) in the lives of incarcerated individuals is complex. Inmates may draw on R/S as a coping strategy, as a way to place responsibility, or as an approach to creating meaning. The importance of using R/S as a coping strategy can be amplified in the context of a correctional setting. While some attention has focused on the effectiveness of faith-based services in jails and prisons, very little emphasis has been placed on using those constructs in psychotherapy within the correctional context. Accordingly, this article explores the application of the multicultural orientation framework—including the important tenets of therapists’ cultural humility, cultural comfort, and cultural opportunities—into psychotherapy practices with incarcerated individuals. In doing so, we will focus on how cultural humility can assist in addressing intersecting identities, including spirituality, race/ethnicity, socioeconomic status (SES), and gender identity to enhance the process and outcome of therapy. We will discuss how cultural humility can be effectively used to address common challenges for therapists when working with R/S issues in corrections and conclude with two case studies to illustrate the application.

scholarly journals Exhausted Women, Exhausted Welfare and the Role of Religion

2019 ◽  
Vol 7 (2) ◽  
pp. 1-3
Author(s):  
Martha Middlemiss Lé Mon
Keyword(s):  
Social Inclusion ◽  
The United States ◽  
Mobile Systems ◽  
Welfare Systems ◽  
Aging Populations ◽  
Changing Patterns ◽  
And Gender ◽  
Post War ◽  
Role Of Religion

This themed collection is bound together by some foundational observations which have been well documented in earlier research. European post-war welfare systems face challenges related to aging populations, globalization, migration, changing patterns of family and gender roles. The post-war model of welfare dependent on the idea of stable heterosexual families, with male breadwinners and women carers is giving way to more individualized and mobile systems. The four articles and commentary in this issue provide glimpses of the issues within this field that unite contexts as diverse as the Nordic countries, Brazil and the United States. They explore the intersection of welfare, religion and gender charting gendered problems in welfare provision in relation to religious organisation, affiliation and identity. This issue provides examples of how the exhaustion of women and welfare systems is interconnected and the understanding of this crucial to any attempts to reform welfare systems to enhance social inclusion or reduce exclusion.

scholarly journals Religion and gender inequality: The status of women in the societies of world religions

2015 ◽  
Vol 23 (2) ◽  
pp. 2-11 ◽  
Author(s):  
Kamila Klingorová ◽  
Tomáš Havlíček
Keyword(s):  
Quantitative Analysis ◽  
Gender Inequality ◽  
Social Economic ◽  
Religious Affiliation ◽  
Gender Inequalities ◽  
World Religions ◽  
The Status ◽  
And Gender ◽  
Status Of Women

Abstract The status of women in society is very diverse worldwide. Among many important traits associated with the differentiation of gender inequality is religion, which itself must be regarded as a fluid concept with interpretations and practices ‘embedded’ and thus varying with respect to cultural and historical relations. Admitting the complexity of the issues, some religious norms and traditions can contribute to the formation of gender inequalities and to subordinate the role of women in society. Using an exploratory quantitative analysis, the influence of religiosity on gender inequality in social, economic and political spheres is examined. Three categories of states have emerged from the analysis: (a) states where the majority of inhabitants are without religious affiliation, which display the lowest levels of gender inequality; (b) Christian and Buddhist societies, with average levels of gender inequality; and (c) states with the highest levels of gender inequality across the observed variables, whose inhabitants adhere to Islam and Hinduism.

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