scholarly journals Studies on the type division of the typhoid and paratyphoid B bacilli by fermentation

1938 ◽  
Vol 38 (6) ◽  
pp. 688-701 ◽  
Author(s):  
Martin Kristensen

No case of transformation (in vivo) of the “xylose-positive” typhoid bacillus to the “xylose-negative”, or vice versa, has been observed in any of the material dealt with at the State Serum Institute, Copenhagen.On the other hand, the types of paratyphoid B bacilli that can be established on the basis of their relation to rhamnose and inositol did not prove to be absolutely constant; actual or apparent transformation of one type to the other having been observed in several cases.In this connexion the suggestion is made that Bitter's rhamnose reaction be omitted; the distinction between types R1 and R2 would thus disappear.Patients with symptoms of diseases of the liver and biliary system and also chronic carriers were represented in greater numbers for type R3I1 than for type R2I1, but it is doubtful whether this observation can be taken as a general one. Apart from this, the behaviour of these two types was very uniform as to the clinical course of the infections they produced. The cases of infection with the rarer types, also, did not seem to vary clinically from those with the more frequent types. On the other hand, the difference between the clinical course of paratyphoid B and the infection with Salmonella typhi murium was very marked.

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 569
Author(s):  
Arpita Mitra

There has been a long-standing academic debate on the religious orientation of Śrī Rāmakṛṣṇa Paramahaṁsa (1836–1886), one of the leading religious figures of modern India. In the light of his teachings, it is possible to accept that Rāmakṛṣṇa’s ideas were Vedāntic, albeit not in a sectarian or exclusive way. This article explores the question of where exactly to place him in the chequered history of Vedāntic ideas. It points out that Rāmakṛṣṇa repeatedly referred to different states of consciousness while explaining the difference in the attitudes towards the Divine. This is the basis of his harmonization of the different streams within Vedānta. Again, it is also the basis of his understanding of the place of śakti. He demonstrated that, as long as one has I-consciousness, one is operating within the jurisdiction of śakti, and has to accept śakti as real. On the other hand, in the state of samādhi, which is the only state in which the I-consciosuness disappears, there is neither One nor many. The article also shows that, while Rāmakṛṣṇa accepted all of the different views within Vedānta, he was probably not as distant from the Advaita Vedānta philosopher Ādi Śaṁkara as he has been made out to be.


2017 ◽  
Vol 62 (2) ◽  
pp. 313-332 ◽  
Author(s):  
Shunyi Chen

This paper describes a brief study of Lin Zexu’s translation activities from the perspective of ideology. Lin was not a translator himself, but an initiator and patron of translations. He organised translation activities with sources from foreign newspapers and books to help his anti-opium campaign and resistance to British invasion. Translations from foreign sources were not welcomed by the Qing government and translators were even regarded as traitors. Lin, however, had a contrasting attitude towards translation. To Lin, translation was a way to learn about the outside world and to learn from it. The Qing government, on the other hand, held the view that translations of foreign documents were of little use. The difference between Lin’s view and that of the Qing court can be seen as an ideological divergence between Lin and the government he served. This culminated in the expulsion of Lin from the government, his exile and the termination of his translation activities. This shows how a state instigated ideological position can predominate over an oppositional ideology – in this case to the detriment of the state.


1930 ◽  
Vol 26 (4) ◽  
pp. 346-353
Author(s):  
E. P. Krever

Diseases that cause anemia are very diverse, and therefore it is very difficult to classify anemias according to their etiology, and due to various constitutional and other characteristics of the organism, the same cause can cause different phenomena. It is easier to approach the question of the cause of anemia by determining whether erythropoiesis suffers from this disease or whether there is an increased breakdown of red blood cells. In the body, the state of the blood is composed of two processes: on the one hand, erythropoiesis, on the other hand, the decay of erythrocytes. Demonstrative formula Yerringer'a E R D (Blutmauserung), where E is the number of erythrocytes, P is their production and D ~ destruction. As long as P balances M, the difference E. remains unchanged. If D, that is, hemolysis, increases more than P, then we get a hemolytic type of anemia. If D hemolysis remains unchanged, but P decreases we get an aplastic type of anemia.


2018 ◽  
Vol 12 (2) ◽  
pp. 56-70
Author(s):  
Sonja Weiss

This paper reconsiders the role of memory in Plotinus' philosophy, in view of the mystical unity (hénosis) of the soul with intelligible truths, and a less desirable unification with its objects of memory during its earthly existence. As a rule, the mystical experience precludes memory, since the latter is related to time and binds a man to his individuality. Nevertheless, the capacity to remember remains an important part of the philosophical áskesis leading to this experience, since the memory is the only faculty of the soul that is able to travel through time, even though it is part of the process of discursive thinking and consequently is in a way imprisoned in time. Memory therefore turns out to be a double-edged power, which leaves us to question when we can regard it as an instrument of preserving what is inherent to us, and when, on the other hand, it is simply chaining us to the lower reality of the sensible world. The difference between the anagogical power of the Platonic recollection (anámnesis) and the memory as the state keeping us from unity with the intelligible world is important for identifying the moment when a man must let go of what he has been clinging to. This moment, however, is not set in time, but depends on the moral disposition of a man's soul leading a timeless existence outside, as well as inside, the body.


2018 ◽  
Vol 12 (2) ◽  
pp. 56-70
Author(s):  
Sonja Weiss

This paper reconsiders the role of memory in Plotinus' philosophy, in view of the mystical unity (hénosis) of the soul with intelligible truths, and a less desirable unification with its objects of memory during its earthly existence. As a rule, the mystical experience precludes memory, since the latter is related to time and binds a man to his individuality. Nevertheless, the capacity to remember remains an important part of the philosophical áskesis leading to this experience, since the memory is the only faculty of the soul that is able to travel through time, even though it is part of the process of discursive thinking and consequently is in a way imprisoned in time. Memory therefore turns out to be a double-edged power, which leaves us to question when we can regard it as an instrument of preserving what is inherent to us, and when, on the other hand, it is simply chaining us to the lower reality of the sensible world. The difference between the anagogical power of the Platonic recollection (anámnesis) and the memory as the state keeping us from unity with the intelligible world is important for identifying the moment when a man must let go of what he has been clinging to. This moment, however, is not set in time, but depends on the moral disposition of a man's soul leading a timeless existence outside, as well as inside, the body.


1973 ◽  
Vol 29 (02) ◽  
pp. 490-498 ◽  
Author(s):  
Hiroh Yamazaki ◽  
Itsuro Kobayashi ◽  
Tadahiro Sano ◽  
Takio Shimamoto

SummaryThe authors previously reported a transient decrease in adhesive platelet count and an enhancement of blood coagulability after administration of a small amount of adrenaline (0.1-1 µg per Kg, i. v.) in man and rabbit. In such circumstances, the sensitivity of platelets to aggregation induced by ADP was studied by an optical density method. Five minutes after i. v. injection of 1 µg per Kg of adrenaline in 10 rabbits, intensity of platelet aggregation increased to 115.1 ± 4.9% (mean ± S. E.) by 10∼5 molar, 121.8 ± 7.8% by 3 × 10-6 molar and 129.4 ± 12.8% of the value before the injection by 10”6 molar ADP. The difference was statistically significant (P<0.01-0.05). The above change was not observed in each group of rabbits injected with saline, 1 µg per Kg of 1-noradrenaline or 0.1 and 10 µg per Kg of adrenaline. Also, it was prevented by oral administration of 10 mg per Kg of phenoxybenzamine or propranolol or aspirin or pyridinolcarbamate 3 hours before the challenge. On the other hand, the enhancement of ADP-induced platelet aggregation was not observed in vitro, when 10-5 or 3 × 10-6 molar and 129.4 ± 12.8% of the value before 10∼6 molar ADP was added to citrated platelet rich plasma (CPRP) of rabbit after incubation at 37°C for 30 second with 0.01, 0.1, 1, 10 or 100 µg per ml of adrenaline or noradrenaline. These results suggest an important interaction between endothelial surface and platelets in connection with the enhancement of ADP-induced platelet aggregation by adrenaline in vivo.


2017 ◽  
Vol 1 (1) ◽  
pp. 90
Author(s):  
Dian Septiandani ◽  
Abd. Shomad

Zakat is one of principal worship requiring every individual (<em>mukallaf</em>) with considerable property to spend some of the wealth for zakat under several conditions applied within. On the other hand, tax is an obligation assigned to taxpayers and should be deposited into the state based on policies applied, with no direct return as reward, for financing the national general expense. In their development, both zakat and tax had quite attention from Islamic economic thought. Nevertheless, we, at first, wanted to identify the principles of zakat and tax at the time of Rasulullah SAW. Therefore, this study referred to normative research. The primary data was collected through library/document research and the secondary one was collected through literature review by inventorying and collecting textbooks and other documents related to the studied issue.


1987 ◽  
Vol 52 (9) ◽  
pp. 2317-2325 ◽  
Author(s):  
Jan Hlaváček ◽  
Jan Pospíšek ◽  
Jiřina Slaninová ◽  
Walter Y. Chan ◽  
Victor J. Hruby

[8-Neopentylglycine]oxytocin (II) and [8-cycloleucine]oxytocin (III) were prepared by a combination of solid-phase synthesis and fragment condensation. Both analogues exhibited decreased uterotonic potency in vitro, each being about 15-30% that of oxytocin. Analogue II also displayed similarly decreased uterotonic potency in vivo and galactogogic potency. On the other hand, analogue III exhibited almost the same potency as oxytocin in the uterotonic assay in vivo and in the galactogogic assay.


2021 ◽  
Vol 22 (14) ◽  
pp. 7582
Author(s):  
Evgenii Gusev ◽  
Alexey Sarapultsev ◽  
Desheng Hu ◽  
Valeriy Chereshnev

The COVID-19 pandemic examines not only the state of actual health care but also the state of fundamental medicine in various countries. Pro-inflammatory processes extend far beyond the classical concepts of inflammation. They manifest themselves in a variety of ways, beginning with extreme physiology, then allostasis at low-grade inflammation, and finally the shockogenic phenomenon of “inflammatory systemic microcirculation”. The pathogenetic core of critical situations, including COVID-19, is this phenomenon. Microcirculatory abnormalities, on the other hand, lie at the heart of a specific type of general pathological process known as systemic inflammation (SI). Systemic inflammatory response, cytokine release, cytokine storm, and thrombo-inflammatory syndrome are all terms that refer to different aspects of SI. As a result, the metabolic syndrome model does not adequately reflect the pathophysiology of persistent low-grade systemic inflammation (ChSLGI). Diseases associated with ChSLGI, on the other hand, are risk factors for a severe COVID-19 course. The review examines the role of hypoxia, metabolic dysfunction, scavenger receptors, and pattern-recognition receptors, as well as the processes of the hemophagocytic syndrome, in the systemic alteration and development of SI in COVID-19.


Early China ◽  
1995 ◽  
Vol 20 ◽  
pp. 241-277 ◽  
Author(s):  
Constance A. Cook

Bronze Inscriptions of the Western Zhou period show how ritualists were once dedicated to maintaining the ritual apparatus supporting the divine authority of the royal Zhou lineage. Bronze and bamboo texts of the Eastern Zhou period reveal, on the other hand, that ritualists able to manipulate local rulers reliant on their knowledge subsequently subverted power into their own hands. Ritualists such as scribes, cooks, and artisans were involved in the transmission of Zhou “power” through the creation and use of inscribed bronze vessels during feasts. The expansion and bureaucratization of their roles in the Chu state provided economic and ultimately political control of the state. This was particularly the case as the Chu, like the Zhou before them, fled east to escape western invaders.


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