scholarly journals Mnéme and hénosis

2018 ◽  
Vol 12 (2) ◽  
pp. 56-70
Author(s):  
Sonja Weiss
Keyword(s):  
Mystical Experience ◽  
The State ◽  
The Body ◽  
The Other ◽  
Other Hand ◽  
The Difference ◽  
The Moment ◽  
Intelligible World

This paper reconsiders the role of memory in Plotinus' philosophy, in view of the mystical unity (hénosis) of the soul with intelligible truths, and a less desirable unification with its objects of memory during its earthly existence. As a rule, the mystical experience precludes memory, since the latter is related to time and binds a man to his individuality. Nevertheless, the capacity to remember remains an important part of the philosophical áskesis leading to this experience, since the memory is the only faculty of the soul that is able to travel through time, even though it is part of the process of discursive thinking and consequently is in a way imprisoned in time. Memory therefore turns out to be a double-edged power, which leaves us to question when we can regard it as an instrument of preserving what is inherent to us, and when, on the other hand, it is simply chaining us to the lower reality of the sensible world. The difference between the anagogical power of the Platonic recollection (anámnesis) and the memory as the state keeping us from unity with the intelligible world is important for identifying the moment when a man must let go of what he has been clinging to. This moment, however, is not set in time, but depends on the moral disposition of a man's soul leading a timeless existence outside, as well as inside, the body.

scholarly journals Mnéme and hénosis

2018 ◽  
Vol 12 (2) ◽  
pp. 56-70
Author(s):  
Sonja Weiss
Keyword(s):  
Mystical Experience ◽  
The State ◽  
The Body ◽  
The Other ◽  
Other Hand ◽  
The Difference ◽  
The Moment ◽  
Intelligible World

This paper reconsiders the role of memory in Plotinus' philosophy, in view of the mystical unity (hénosis) of the soul with intelligible truths, and a less desirable unification with its objects of memory during its earthly existence. As a rule, the mystical experience precludes memory, since the latter is related to time and binds a man to his individuality. Nevertheless, the capacity to remember remains an important part of the philosophical áskesis leading to this experience, since the memory is the only faculty of the soul that is able to travel through time, even though it is part of the process of discursive thinking and consequently is in a way imprisoned in time. Memory therefore turns out to be a double-edged power, which leaves us to question when we can regard it as an instrument of preserving what is inherent to us, and when, on the other hand, it is simply chaining us to the lower reality of the sensible world. The difference between the anagogical power of the Platonic recollection (anámnesis) and the memory as the state keeping us from unity with the intelligible world is important for identifying the moment when a man must let go of what he has been clinging to. This moment, however, is not set in time, but depends on the moral disposition of a man's soul leading a timeless existence outside, as well as inside, the body.

To the pathogenesis of anemia in children

1930 ◽  
Vol 26 (4) ◽  
pp. 346-353
Author(s):  
E. P. Krever
Keyword(s):  
Red Blood Cells ◽  
Blood Cells ◽  
The State ◽  
The Body ◽  
The Other ◽  
Other Hand ◽  
The Difference ◽  
The One

Diseases that cause anemia are very diverse, and therefore it is very difficult to classify anemias according to their etiology, and due to various constitutional and other characteristics of the organism, the same cause can cause different phenomena. It is easier to approach the question of the cause of anemia by determining whether erythropoiesis suffers from this disease or whether there is an increased breakdown of red blood cells. In the body, the state of the blood is composed of two processes: on the one hand, erythropoiesis, on the other hand, the decay of erythrocytes. Demonstrative formula Yerringer'a E R D (Blutmauserung), where E is the number of erythrocytes, P is their production and D ~ destruction. As long as P balances M, the difference E. remains unchanged. If D, that is, hemolysis, increases more than P, then we get a hemolytic type of anemia. If D hemolysis remains unchanged, but P decreases we get an aplastic type of anemia.

scholarly journals Peranan Maahad Tahfiz Ad-Din Dalam Melahirkan Huffaz di Negeri Perak Darul Ridzuan

2018 ◽  
Vol 10 (3-4) ◽  
Author(s):  
Muhammad Khairul Firdhaus Abdullah ◽  
Mohamad Marzuqi Abdul Rahim ◽  
Wahyu Hidayat Abdullah
Keyword(s):  
Social Sciences ◽  
Time Allocation ◽  
Quantitative Data ◽  
The State ◽  
The Other ◽  
Survey Method ◽  
Good Level ◽  
Other Hand ◽  
Goals And Objectives

This study aims to evaluate the role of Maahad Tahfiz ADDIN to produce huffaz in the State of Perak Darul Ridzuan based on the implementation of the Tahfiz Al-Quran curriculum with important instruments of collecting quantitative data (questionnaires). A survey method which was used involved 366 students from the Maahad Tahfiz Al-Quran ADDIN in the state of Perak who are randomly selected. The subjects of the study were students aged 13 years to 17 years old. A questionnaire was developed to collect the required data. The findings were analyzed descriptively by Statistical Package for Social Sciences (SPSS) Version 22.0. The results show that the implementation of the goals and objectives of the Quranic Tahfiz curriculum at Maahad Tahfiz ADDIN was the highest mean of 3.60. The conclusions from this study show that the goal and objectives of tahfiz are at a good level and can be further enhanced. On the other hand, the content of the curriculum and time allocation for the Quranic memorization should be given due attention and improvements so that Maahad Tahfiz ADDIN can actually filling the gap in producing more quality huffaz in the state of Perak Darul Ridzuan.

Crimes against the body: causing harm

2017 ◽  
Author(s):  
Alannah Tomkins
Keyword(s):  
Violent Crime ◽  
Expert Witness ◽  
The Body ◽  
The Other ◽  
Medical Practitioners ◽  
The Public ◽  
Other Hand ◽  
Lay Public

Medical practitioners who were accused of committing violent crime against the bodies of people other than patients presented both the profession and the public with a problem. Both professional bodies and the lay public desired doctors to be social heroes, inhabiting the role of expert witness and protecting the body rather than appearing as a defendant. This study of practitioners accused of either rape or murder finds the limits of medical competition, as men accused of rape were likely to be acquitted to courtroom applause. Medical murderers, on the other hand, offered the profession viable scapegoats to reinforce the impression that the medical fraternity was willing to admit to limited instances of wrong-doing.

scholarly journals From Līlā to Nitya and Back: Śrī Rāmakṛṣṇa and Vedānta

Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 569
Author(s):  
Arpita Mitra
Keyword(s):  
Religious Orientation ◽  
The State ◽  
The Other ◽  
Advaita Vedānta ◽  
Advaita Vedanta ◽  
States Of Consciousness ◽  
Other Hand ◽  
History Of ◽  
The Difference ◽  
Academic Debate

There has been a long-standing academic debate on the religious orientation of Śrī Rāmakṛṣṇa Paramahaṁsa (1836–1886), one of the leading religious figures of modern India. In the light of his teachings, it is possible to accept that Rāmakṛṣṇa’s ideas were Vedāntic, albeit not in a sectarian or exclusive way. This article explores the question of where exactly to place him in the chequered history of Vedāntic ideas. It points out that Rāmakṛṣṇa repeatedly referred to different states of consciousness while explaining the difference in the attitudes towards the Divine. This is the basis of his harmonization of the different streams within Vedānta. Again, it is also the basis of his understanding of the place of śakti. He demonstrated that, as long as one has I-consciousness, one is operating within the jurisdiction of śakti, and has to accept śakti as real. On the other hand, in the state of samādhi, which is the only state in which the I-consciosuness disappears, there is neither One nor many. The article also shows that, while Rāmakṛṣṇa accepted all of the different views within Vedānta, he was probably not as distant from the Advaita Vedānta philosopher Ādi Śaṁkara as he has been made out to be.

scholarly journals THE CULTIVATION OF TRICHOMONAS OF THE HUMAN MOUTH (TETRATRICHOMONAS HOMINIS)

1917 ◽  
Vol 25 (2) ◽  
pp. 341-347 ◽  
Author(s):  
Tokuzo Ohira ◽  
Hideyo Noguchi
Keyword(s):  
Cultural Studies ◽  
Cell Body ◽  
Trichomonas Vaginalis ◽  
The Body ◽  
The Other ◽  
Other Hand ◽  
Deep Groove ◽  
Different Types ◽  
The Difference

Trichomonades from the mouth were studied by Steinberg who proposed to group them into three distinct types; namely, Trichomonas elongata, Trichomonas caudata, and Trichomonas flagellata. Doflein (3) regards them as probably identical with Trichomonas hominis. Opinions differ as to whether or not Trichomonas vaginalis Donné and Trichomonas hominis Grassi are the same species. Lynch, for instance, believes that they are the same species, while von Prowazek (4), Bensen (5), and others (6, 7) insist that they are different types. Bensen's view seems to be well supported by the difference alleged to be found between the mode of encystment in the two trichomonades, were it not for the fact that our knowledge about the so called cyst of trichomonades is still obscure. According to Alexeieff (8) many of the so called cysts were evidently blastomyces contained in the cell body of the trichomonas. An autogamy alleged to take place in cysts as described by Bohne and von Prowazek (9) has not been confirmed by Dobell (10). And Wenyon (11) contends that it has never been found possible to produce any development of these cysts outside the body on the warm stage as can be done with the cysts of Entamœba coli. Therefore, it is still premature to take the process of encystment into consideration as far as the classification of trichomonas is concerned. On the other hand, Rodenwaldt (12) seems to think that there are many species of trichomonas in the human intestines, and Wenyon has described a new trichomonas from the human intestines (Macrostoma mesnili Wenyon). Further cultural studies in the morphology and biology of these organisms must be carried out in order to solve these problems. In the light of modern investigations there are five subgenera to be included under the genus Trichomonas Donné. They are as follows: (1) Protrichomonas Alexeieff, with three anterior flagella, without an undulating membrane. (2) Trichomastix Biitschli) with three anterior flagella and a trailing flagellum (Schleppgeissel) without an undulating membrane. (3) Trichomonas Donné, with three anterior flagella and an undulating membrane. (4) Macrostoma Alexeieff, Amend, Wenyon (11), with three anterior flagella and an undulating membrane wedged in a deep groove (peristome). (5) Tetratrichomonas Parisi (13), with four anterior flagella and an undulating membrane. As far as our culture trichomonas from the human mouth is concerned, it has been shown that it is not strictly a trichomonas and that it should be classed under the subgenus Tetratrichomonas.

scholarly journals Human perception of shape from touch

2011 ◽  
Vol 366 (1581) ◽  
pp. 3106-3114 ◽  
Author(s):  
Astrid M. L. Kappers
Keyword(s):  
Human Perception ◽  
The Other ◽  
Dominant Factor ◽  
Stimulus Information ◽  
After Effects ◽  
First Order ◽  
Other Hand ◽  
After Effect ◽  
The Difference

In this paper, I focus on the role of active touch in three aspects of shape perception and discrimination studies. First an overview is given of curvature discrimination experiments. The most prominent result is that first-order stimulus information (that is, the difference in attitude or slope over the stimulus) is the dominant factor determining the curvature threshold. Secondly, I compare touch under bimanual and two-finger performance with unimanual and one-finger performance. Consistently, bimanual or two-finger performance turned out to be worse. The most likely explanation for the former finding is that a loss of accuracy during intermanual comparisons is owing to interhemispheric relay. Thirdly, I address the presence of strong after-effects after just briefly touching a shape. These after-effects have been measured and studied in various conditions (such as, static, dynamic, transfer to other hand or finger). Combination of the results of these studies leads to the insight that there are possibly different classes of after-effect: a strong after-effect, caused by immediate contact with the stimulus, that does only partially transfer to the other hand, and one much less strong after-effect, caused by moving over the stimulus for a certain period, which shows a full transfer to other fingers.

scholarly journals Foucault: Madness and Surveillance in Warsaw

2018 ◽  
pp. 174-190
Author(s):  
Piotr Sobolczyk
Keyword(s):  
The Other ◽  
Main Argument ◽  
The West ◽  
Biographical Data ◽  
Other Hand ◽  
Polish Experience ◽  
History Of ◽  
The Difference ◽  
Communist Countries

The paper revises the biographical data about Michel Foucault’s stay in Poland in 1958-1959. The main inspiration comes from the recent very well documented literary reportage book by Remigiusz Ryziński, Foucault in Warsaw. Ryziński’s aim is to present the data and tell the story, not to analyse the data within the context of Foucault’s work. This paper fulfills this demand by giving additional hypotheses as to why Polish authorities expelled Foucault from Poland and what the relation was between communism and homosexuality. The Polish experience, the paper compels, might have been inspiring for many of Foucault’s ideas in his Madness and Civilization, Discipline and Punish, and The History of Sexuality. On the other hand the author points to the fact that Foucault recognized the difference between the role of the intellectual in the West and in communist countries but did not elaborate on it. In this paper the main argument deals with the idea of sexual paranoia as decisive, which is missing in Foucault's works, although it is found in e.g. Guy Hocquenghem.

scholarly journals Mitochondria, pattern recognition receptors and autophagy under physiological and pathological conditions, including viral infections

2021 ◽  
Author(s):  
Paulina Niedźwiedzka-Rystwej ◽  
Dominika Bębnowska ◽  
Roman Kołacz ◽  
Wiesław Deptuła
Keyword(s):  
Pattern Recognition ◽  
Viral Infections ◽  
Apoptotic Cell ◽  
Pattern Recognition Receptors ◽  
The Body ◽  
The Other ◽  
Cellular Processes ◽  
Pathological Conditions ◽  
Other Hand

Research on the health of mammals invariably shows how dynamic immunology is and how the role of many elements and immune processes of the macroorganism, developed in the process of evolution in protecting against threats, including infections, is changing. Among these elements conditioning the homeostasis of the macroorganism are mitochondria, PRR receptors (pattern recognition receptors) and the phenomenon of autophagy. In the context of physiological and pathological states in the body, mitochondria perform various functions. The primary function of these organelles is to produce energy in the cell, but on the other hand, they are heavily involved in various cellular processes, including ROS production and calcium homeostasis. They are largely involved in the activation of immune mechanisms during infectious and non-infectious conditions through mtDNA and the mitochondrial MAVS protein. Mitochondrial involvement has been also determined in PRR-related mechanisms as mtDNA has the ability to directly stimulate TLRs. On the other hand, mitochondria are also associated with apoptotic cell death and autophagy.

scholarly journals Translation and Ideology: A Study of Lin Zexu’s Translation Activities

2017 ◽  
Vol 62 (2) ◽  
pp. 313-332 ◽  
Author(s):  
Shunyi Chen
Keyword(s):  
The State ◽  
The Other ◽  
Ideological Position ◽  
Other Hand ◽  
Qing Government ◽  
The Difference ◽  
The Government ◽  
Ideological Divergence

This paper describes a brief study of Lin Zexu’s translation activities from the perspective of ideology. Lin was not a translator himself, but an initiator and patron of translations. He organised translation activities with sources from foreign newspapers and books to help his anti-opium campaign and resistance to British invasion. Translations from foreign sources were not welcomed by the Qing government and translators were even regarded as traitors. Lin, however, had a contrasting attitude towards translation. To Lin, translation was a way to learn about the outside world and to learn from it. The Qing government, on the other hand, held the view that translations of foreign documents were of little use. The difference between Lin’s view and that of the Qing court can be seen as an ideological divergence between Lin and the government he served. This culminated in the expulsion of Lin from the government, his exile and the termination of his translation activities. This shows how a state instigated ideological position can predominate over an oppositional ideology – in this case to the detriment of the state.

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