Trade and Navigation in the Seventeenth-Century Viceroyalty of Peru

1975 ◽  
Vol 7 (1) ◽  
pp. 1-21 ◽  
Author(s):  
L. A. Clayton

The movement of many vessels up and down the coasts of the Viceroyalty of Peru in the seventeenth century marked the existence of a lively commercial system within the Spanish Empire. In many respects, this maritime economy evolved quite apart and under different influences from the Atlantic world. The nature and dynamics of this trade and navigation within the viceroyalty's domain in this century are the subject of this brief exploration. The primary goal is to outline the major aspects of trade and navigation and describe some meaningful trends. Secondarily, a consideration of the subject seems to reveal die existence of an economy, lively, robust and expansive diat stands in sharp contrast to die ardiridc, decaying state of Spain's general economy in die seventeentii century.

Author(s):  
Jesse Cromwell

This chapter asks what the implicit understandings were between empire and colony for almost two hundred years before the change to Bourbon governance and an eighteenth-century period of commercial conflict. It discusses briefly how the Spanish Empire addressed smuggling in the immediate decades after Caracas’s mid-sixteenth-century founding, then moves to the seventeenth-century transition to an almost monocrop, cacao-based economy and the rise of interimperial contact that accompanied it. The chapter ends shortly before the establishment of the Caracas Company in 1728. It also includes a basic primer to the Spanish commercial system meant to give the reader a sense of exactly how illicit trade deviated from imperial guidelines. Chapter one functions as an examination of the Habsburg status quo of benign neglect that governed Venezuela from its inception until the rise of the Caracas Company. It argues that this was a colony that received little commercial support but also little outside intervention where extralegal interimperial trade was concerned.


Author(s):  
Erin Webster

The Curious Eye explores early modern debates over two related questions: what are the limits of human vision, and to what extent can these limits be overcome by technological enhancement? Today, in our everyday lives we rely on optical technology to provide us with information about visually remote spaces even as we question the efficacy and ethics of such pursuits. But the debates surrounding the subject of technologically mediated vision have their roots in a much older literary tradition in which the ability to see beyond the limits of natural human vision is associated with philosophical and spiritual insight as well as social and political control. The Curious Eye provides insight into the subject of optically mediated vision by returning to the literature of the seventeenth century, the historical moment in which human visual capacity in the West was first extended through the application of optical technologies to the eye. Bringing imaginative literary works by Francis Bacon, John Milton, Margaret Cavendish, and Aphra Behn together with optical and philosophical treatises by Johannes Kepler, René Descartes, Robert Hooke, Robert Boyle, and Isaac Newton, The Curious Eye explores the social and intellectual impact of the new optical technologies of the seventeenth century on its literature. At the same time, it demonstrates that social, political, and literary concerns are not peripheral to the optical science of the period but rather an integral part of it, the legacy of which we continue to experience.


Author(s):  
Scott C. Levi

While it may seem counterintuitive, the increase in Mughal India’s maritime trade contributed to a tightening of overland commercial connections with its Asian neighbors. The primary agents in this process were “Multanis,” members of any number of heavily capitalized, caste-based family firms centered in the northwest Indian region of Multan. The Multani firms had earlier developed an integrated commercial system that extended across the Punjab, Sind, and much of northern India. In the middle of the sixteenth century, Multanis first appear in historical sources as having established their own communities in Central Asia and Iran. By the middle of the seventeenth century, at any given point in time, a rotating population of some 35,000 Indian merchants orchestrated a network of communities that extended across dozens, if not hundreds, of cities and villages in Afghanistan, Central Asia, and Iran, stretching up the Caucasus and into Russia.


2021 ◽  
Vol 7 (1) ◽  
pp. 231-255
Author(s):  
David Cardona

Abstract Roman Malta has been the subject of numerous historical and archaeological studies since the seventeenth century. However, the lack of documented excavations and the restricted number of sites – particularly those within the boundaries of the two main Roman towns – meant that numerous grey areas persist in our understanding of the islands under Roman rule, regardless of how many studies have been done so far. This article attempts to provide an overview of past works, studies and a discussion of the known consensus on knowledge of sites, populations and economies. This in an attempt to provide a clear picture of what we know (and what we do not) about Roman Malta. Finally, I will comment on current and new research and projects which are being carried out by various local entities and foreign institutions to enhance our knowledge of this very important historic era for the Maltese islands. This culminates into a proposal for the use of a predictive model that may help us identify new sites and, consequently, provide new data on this phase.


2020 ◽  
Vol 10 (1) ◽  
pp. 33-69
Author(s):  
Dennis J. Maika

Abstract In late 1659, the Dutch West India Company’s Amsterdam Chamber began an “experiment” intended to bring a regularized slave trade to New Amsterdam. With Curaçao as a reliable source of enslaved Africans, the Amsterdam Chamber opened the slave trade to independent investors and merchants, following a collaborative model between a state-sponsored corporation and private investors used elsewhere in the seventeenth-century Dutch Atlantic world. A variety of commercial actors responded to the experiment, devising speculative strategies to incorporate enslaved people into their commercial portfolios. This essay tracks the strategies conceived by New Amsterdam merchants, local wic representatives, and some independent Amsterdam investors, and reveals the experiment’s uneven progression, modulated by changing regional conditions and regular adjustments and reversals by the Amsterdam Chamber. This article adds a new dimension to studies of the early North American regional slave trade, typically seen from an English perspective, by appreciating Dutch New Amsterdam’s legacy.


1976 ◽  
Vol 81 (2) ◽  
pp. 375
Author(s):  
Louis B. Wright ◽  
K. G. Davies

Antichthon ◽  
1989 ◽  
Vol 23 ◽  
pp. 81-91 ◽  
Author(s):  
John Garthwaite

In Silvae 3.5, published towards the end of A.D. 94, Statius announced his intention to leave Rome and spend his remaining years in Naples, his birthplace. The tranquility offered by his native city seems particularly appealing to the poet. For here, he says, is a place where both the climate and the sea are gentle, and where it is possible to enjoy an untroubled life, in sharp contrast to the violence and litigiousness of Rome (3.5.83-88). Here too, graceful architecture is complemented by literary festivals which rival those of the capital (89-92). In addition, Naples was also the home of some of Statius’ patrons, most prominently Pollius Felix to whom this third book of Silvae is addressed, and whose newly built shrine to Hercules on his Surrentine estate is the subject of Silv. 3.1. The latter poem, it has been noted, seems to be intended as a counterweight to Silv. 3.5, with the aim of establishing Naples as a primary focus of the whole book.


1984 ◽  
Vol 17 (2) ◽  
pp. 158-172
Author(s):  
J. D. Crichton

In recent years, students of recusancy have begun to turn their attention to the inner life of the Catholic community, a development much to be welcomed; and it is understandable that for the most part the centre of interest has been what is called the spiritual life. Influences coming from St. Francis of Sales and St. Teresa of Avila have been traced, and Augustine Baker has rightly been the subject of much study. What needs further investigation, I believe, is the devotional life of the ordinary person, namely the gentry and their wives and daughters in their country houses, especially in the seventeenth century. There were also those who towards the end of the century increasingly lived in London and other towns without the support of the ‘patriarchal’ life of the greater families. No doubt, many were unlettered, and even if they could read they were probably unused to handling anything but the simplest of books. It would be interesting to know what vernacular prayers they knew and said, how they managed to ‘hear Mass’, as the phrase went, what they made of the sacrament of penance, and what notions about God and Jesus Christ they entertained. Perhaps the religious practice of the unlettered is now beyond recall, but something remains of the practice of those who used the many Primers and Manuals that are still extant.


Author(s):  
Lubomír Hampl

The translation from Latin and Czech into Polish of an entire important, but still little-known work (Latin Dedicatio ad tria regna – Czech Dedikace třem královstvím – English Dedication to the three Kingdoms) introduces us to a large extent to the subject matter of the “i m p r o v e m e n t o f human affairs”. The translation of this manuscript fills a large gap in Polish comeniology. In the work translated into Polish, we can see how John Amos Comenius persistently and decisively pursued the honorable goal he had set for himself – that is, the pansophic improvement of all human affairs. The Polish-speaking reader will finally be able to “fully” read this work in their native language, in which there are also important elements related not only to pedagogical and educational topics, but above all to socio-philosophical issues and theological-biblical comparative references, centered around the domain of interdisciplinary research. The so-called “Portrait sketch” is also presented, or what hopes Comenius linked to the three described countries, strictly speaking the kingdoms of the North, i.e. Poland, Sweden and Great Britain, during the period of significant changes in seventeenth-century Europe.


Author(s):  
Antonio Sánchez Jiménez

This short article analyses an apparent hapax (“támbico pilar”) in an auto sacramental by Pedro Calderón de la Barca, La cena del rey Baltasar (c. 1630-1635). After presenting the passage and the critics’ opinion on the subject, this essay contextualises the phrase and formulates a hypothesis to clarify the passage by using, among other arguments, other seventeenth-century printed texts.


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