scholarly journals Bernard Williams on the History of Ethical Views and Practices

Philosophy ◽  
2010 ◽  
Vol 85 (2) ◽  
pp. 225-243
Author(s):  
Tim Heysse

How should we look back on the history and the origins of our ethical outlook and our way of life? We know that in the past, strange and appalling ethical views and practices have enjoyed widespread and sincere support. Yet we do not regard our contemporary outlook – to the extent that we do, at the present, have a common outlook – as one option among many. However bemused we may feel in ethical matters, at least on some issues we claim to have reasons that are good (enough). If we do not object to the use of the predicate ‘true’ in ethics, we may say that we are confronted with the (ethical) truth of an outlook. Or, to echo a provocative expression of David Wiggins, we claim that ‘there is nothing else to think’.

1981 ◽  
Vol 87 ◽  
pp. 407-439 ◽  
Author(s):  
Stuart R. Schram

On 1 July 1981 the Chinese Communist Party celebrated the sixtieth anniversary of its foundation. To mark this occasion, the Party itself issued a statement summing up the experience of recent decades. It seems an appropriate time for outsiders as well to look back over the history of the past 60 years, in the hope of grasping long-term tendencies which may continue to influence events in the future.


Author(s):  
Ron Holloway

BERLINALE (2009) Festival PoliticsAsked whether the Berlinale has fostered an image as a "political" film festival, Christoph Schlingensief, the German jury member at the 59th Berlin International Film Festival (5-15 February 2009), blurted out: "A competition entry here scarcely stands a chance otherwise." Schlingensief, a highly motivated political filmmaker in his own right, hit the nail right on the head. You only have to look back at the past Golden Bear winners. In 2007, the Grand Prix went to Wang Quan'an's fiction-documentary Tu ya de hun shi (Tuya's Marriage, China). Set in rural Mongolia, Tuya's Marriage mirrored the plight of nomadic shepherds whose way of life is threatened by the government's misguided plans to move them to urban shelters. In 2008, it was awarded to José Padilha's Tropa de elite (The Elite Squad, Brazil). Set in 1997, when the Pope announced his visit to Brazil, that news triggered...


Many events conspire to make the past year notable in the history of our Society. Reference has been made to the majority of them in the Annual Report of Council, usefully supplemented by the Notes and Records which we continue to owe to our past Treasurer, Sir Henry Lyons. I do not propose to speak of them in detail, but on this occasion it does seem fitting to give further attention to one or two general matters of lasting interest. One of these is personal. Fellows will have noted the long fist of those whom we have lost, and the great names which the list contains. I have felt as I have been reading it that I have turned over the last leaves of a chapter that stands by itself. The present generation is quick to honour the names of J. J. Thomson and Oliver Lodge, but they cannot remember, as we older men can, the brilliant years when these men and their contemporaries were writing the chapter’s first pages. What they wrote was eagerly read, their lectures were heard with rapt attention; they were the pioneers, and the scientists of that time, nearly half a century ago, streamed after them. All that is now a memory. The years have slipped away since their work was done, and we now look back on it and see it as a separate entity, a noble event in the history of science, and of British science in particular.


2021 ◽  
Vol 11 (3) ◽  
pp. 104
Author(s):  
Jani Sota

Since the beginning, the first Albanian school had the physiognomy of a school with a contemporary tendency. It is well known that the creators and founders were the Renaissance man, who praised and supported the ideas of the new pedagogy. This mindset set the Albanian school free from the mentality of didactic practices, which were commonly used by the old school. Over the years, Albanian education has tried to follow the footsteps of the European education. The object of this study is to recognize the attitude that Albanian school has held towards new pedagogical theories and developments of Western schools, as well as its tendency to embrace and adapt them to the political, economic, social and cultural situation of Albania. Here, I want to present this important phenomenon of the development of Albanian education and our pedagogical thought during the '20s and '30s of the 20th   century. The purpose of this study is to give a scientific synthesis of the history of the development of education and pedagogical ideas in Albania, from 1920 until 1939. Within the limits allowed in a research paper, the reader can draw certain conclusions and experiences. If we look back and see how this progressive trend, turned into a movement that was becoming more powerful day by day and if we take a look at the past and all the other developments during 1920-1939, it is not difficult to understand that this trend would also appear in the Albanian school system. The basic legitimacy is that all dimensions of time - past, present and future are directly reflected in the fact that during all these years the Albanian education has tried to follow the footsteps of the European education.   Received: 2 February 2021 / Accepted: 19 March 2021 / Published: 10 May 2021


2014 ◽  
Vol 2 (2) ◽  
pp. 79
Author(s):  
Mirhan AM

This paper is a study in mapping out more about the process of formation of the Muslim community in Indonesia. History is a reconstruct of the past. It seems as if the past was to be away from the present. Is it true that this view. We borrow the Kuntowijoyo’s words: “Historians are like people take who takes the train to look back, and he can freely turn to the right and to the left, which can not be done is to look ahead”. History is a valuable clue, a picture of the past that can be used as guidelines in stride, present and future. The Indonesian Islam history has significance for this nation generation. Because it has its own characteristics compared to the history of Islam in other countries. It can give the feel of the real Islam in Indonesia. The Indonesian Islam is an Islamic hue promising future in the era of globalization. Thus, Indonesian Islam will be in focus in the eyes of the world. In this description, the writer describes the entry and the development of Islam in Indonesia with discussion; process and the introduction of Islam to Indonesia, acceptance by indigenous and institutionalization of Islam in society. Then, point the establishment of Islam in Indonesia, as well as the transformation of Indonesia society


Author(s):  
V. V. Chernykh ◽  

One of the most important tasks of a state in defending its sovereignty is to counteract hostile propaganda aimed at imposing a different way of life designed to promote the decay of a traditional society and the loss of its identity. Counteraction to the destruction of state foundations is the protection of historical truth and combat against all kinds of falsifications of the history of the past, present and future of a country. Bringing the goals of the West home to the population of our country, analyzing the methods and means of propaganda brought against us, refuting the facts of falsification and outright attempts at manipulation are an important area of activity of Russian social scientists, and this article is intended to make a certain contribution to solving this problem.


2018 ◽  
Vol 23 (6) ◽  
pp. 218-224
Author(s):  
Martin Mayer

Evidence-based medicine is arguably among the most important innovations of the modern era, but publication bias and inadequate research transparency are serious issues affecting the very foundation of evidence-based practice. Despite this truth, these crucial issues have gone largely unaddressed or inadequately addressed for a distressingly long period of time. Regulatory efforts have thus far proven insufficient in eliminating these issues. Fortunately, the last 5 years in particular have seen developments that one hopes will contribute to the eradication of these issues and a future where we can look back on these issues as a sordid story of our past. However, much like the purported fixes of the past, time will be the final arbiter of the efficacy of remedial measures currently underway. This article chronicles the history of these issues, failed attempts to fix these issues, and what can be and is being done with the hope of bringing about true resolution.


2020 ◽  
Vol 1 (2) ◽  
pp. 117-130
Author(s):  
Irawati Irawati ◽  
Mohammad Ithof

The rapid development of modern era and technology has been motivated Muslim(s) to deepen their Islamic knowledge and faith, covering how they select foods, outfits, and economic transactions model. This phenomenon has led to a new term namely Halal Lifestyle and so that became a basis for this article. The trend of halal lifestyle in this disruption era was used as an opportunity by businessmen or investors, both local and foreign, to promote their syaria-branding business. The primary root of this paper is the existence of al-Qur'an as a holy book, which contains various things of human problems, including about the halal way of life.  We refered to the hermeneutic theory “fusion of horizon” initiated by H.G. Gadamer by harmonizing historical texts of the past and history of the present.  This theory was used to correlate between Al-Qur’an, al-Baqarah (2): 168 and the halal lifestyle trend in the current era of disruption. 


2021 ◽  
pp. 263-280
Author(s):  
David L. Pike

The world after 1989 was not necessarily less likely to suffer cataclysmic destruction; however, the imagination of that destruction had moved to new hopes and fears. These new sites of imagination were not only filtered through and generated from the half century of nuclearity that had preceded them; they dwelt in its physical and fictional ruins. Far from receding into the past along with the Cold War that birthed it, the affordances of nuclear apocalypse have proliferated in the new millennium. And as their atomic origins continue to mutate, the process appears less as novelty or aberration than as an everyday matter of course. Dwelling in a permanently bunkered and postapocalyptic condition affords several insights that clinging to the fantasy of a preapocalyptic way of life surviving under the nuclear condition does not afford. Recognized as ontological, the bunker fantasy ceases to operate exclusively as a powerful tool for legitimating surveillance, separation barriers, and enclosure in the name of enhanced security. It can also help to understand the spatio-cultural history of the security imaginary that makes these measures welcome to some, tolerable to some, and abhorrent to others. It enables us to recognize apocalypse not solely as the cataclysmic, unique, and always deferred rupture in time that a nuclear war surely would be, but as an ongoing historical condition always affecting a certain—and substantial—number of individuals and groups within unequal societies, affecting them unequally, and affecting them in intersecting but not always commensurate ways.


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