Sarah Nettleton and Jonathan Watson (eds.), The Body in Everyday Life, London: Routledge, 1998, £50.00 (£15.99 pbk), xii+308 pp. (ISBN 0-415-16201-7).

Sociology ◽  
1999 ◽  
Vol 33 (4) ◽  
pp. 835-865
Author(s):  
Elizabeth Ettorre
Keyword(s):  
Everyday Life ◽  
The Body

Can’t wait to feel better: Facebook Live and the recalibration of downtime in tending to the body

2021 ◽  
pp. 016344372110034
Author(s):  
Dang Nguyen
Keyword(s):  
Everyday Life ◽  
Mobile Technology ◽  
Social Practices ◽  
The Body ◽  
Therapeutic Method ◽  
Temporal Space ◽  
The Everyday ◽  
Temporal Structures

This article explores the temporality of liveness on Facebook Live through the analytical lens of downtime. Downtime is conceptualized here as multiscale: downtime exists in between the micro action and inaction of everyday life, but also in larger episodes of personal and health crises that reorient the body toward technologies for instantaneous replenishment of meaning and activity. Living through downtime with mobile technology enables the experience of oscillation between liveness as simultaneity and liveness as instantaneity. By juxtaposing time-as-algorithmic against time-as-lived through the livestreaming practices of diện chẩn, an emergent unregulated therapeutic method, I show how different enactments of liveness on Facebook Live recalibrate downtime so that the body can reconfigure its being-in-time. The temporal reverberation of downtime and liveness creates an alternative temporal space wherein social practices that are shunned by the temporal structures of institution and society can retune and continue to thrive at the margin of these structures and at the central of the everyday.

Women’s Bodies and the Evolution of Anti-rape Technologies: From the Hoop Skirt to the Smart Frock

2021 ◽  
Vol 27 (4) ◽  
pp. 30-54
Author(s):  
Caroline Wilson-Barnao ◽  
Alex Bevan ◽  
Robyn Lincoln
Keyword(s):  
Sexual Abuse ◽  
Conceptual Framework ◽  
Everyday Life ◽  
Critical Analysis ◽  
Digital Technologies ◽  
Cultural Construction ◽  
The Body ◽  
Women's Bodies ◽  
Women And Girls ◽  
Online Searches

In this article, we explore smart deterrents and their historical precedents marketed to women and girls for the purpose of preventing harassment, sexual abuse and violence. Rape deterrents, as we define them, encompass customs, architectures, fashions, surveillant infrastructures, apps and devices conceived to manage and protect the body. Online searches reveal an array of technologies, and we engage with their prevention narratives and cultural construction discourses of the gendered body. Our critical analysis places recent rape deterrents in conversation with earlier technologies to untangle the persistent logics. These are articulated with reference to the ways that proto-digital technologies have been imported into the realm of ubiquitous computing and networks. Our conceptual framework offers novel pathways for discussing feminine bodies and their messy navigation of everyday life that include both threats to corporeal safety and collective imaginings of empowerment.

scholarly journals Problem-posing triggers or where do mathematics competition problems come from?

2020 ◽  
Vol 105 (3) ◽  
pp. 389-406 ◽  
Author(s):  
Igor’ Kontorovich
Keyword(s):  
Everyday Life ◽  
Elementary Mathematics ◽  
Mathematical Optimization ◽  
The Body ◽  
Problem Posing ◽  
School Students ◽  
Body Of Knowledge ◽  
Educational Literature ◽  
Life Tasks

AbstractSpurred by Kilpatrick’s (1987) “Where do good problems come from?”, this study explores problem-posing triggers of experienced problem posers for mathematics competitions. Triggers are conceived as instances of noticing, where an impulse draws a poser’s attention and “triggers off” a mathematical re-action, one of the outcomes of which is a creation of a problem that gets accepted to some mathematics competition. The data were collected from 26 problem posers residing in nine countries, and who had experience in creating problems for national, regional, and international competitions. Three types of triggers emerged from the analysis: (i) Instances where the participants extracted mathematical phenomena from activities that are replete with modern elementary mathematics. These triggers were described in emotionally loaded terms that resonated with appreciation, surprise, challenge, and feeling of innovation. (ii) Cases where the participants abstracted mathematical phenomena from common everyday-life tasks in which mathematical optimization was beneficial. These situations emphasized participants’ desire to compensate for self-disappointment with an initially made decision and the value of finding a better alternative. (iii) Situations where the participants were asked to pose a problem ‘here and now’. The posers were unanimous in their dislike of such situations. They elaborated on how difficult it is to pose ‘here and now’ and highlighted the low quality of the resulting problems. The findings are situated in the body of knowledge on expert problem posing and educational literature on school students and teachers.

Genes and organs

Vital Bodies ◽  
2018 ◽  
pp. 45-56
Author(s):  
Charlotte Bates
Keyword(s):  
Everyday Life ◽  
Emergency Services ◽  
The Body ◽  
Warning Signals ◽  
Daily Lives ◽  
Asthma Attack

The fourth chapter, Genes and organs examines how the interiors of our bodies structure and influence our exterior surfaces and identities and shape our daily lives, and how the inner workings of our bodies, the circulations of blood and the flows of air, affect and betray us. This chapter traces the transmission of conditions from their interior origins within the body to the outside world of everyday life and considers how the inner landscapes of the body are both visible and significant. Ami has asthma. She has learnt the warning signals of an asthma attack, from the wheezing sound originating from her chest, to the tight feeling in her shoulders, and the sudden pain in her teeth. She knows when to take her inhaler, and she also knows when to reach for the phone and call the emergency services. In moments like these, illness is transported from the safe and invisible interior of the body to the outside world.

Material Culture and Embodiment in American Religion

2015 ◽  
Author(s):  
David Morgan
Keyword(s):  
Material Culture ◽  
Everyday Life ◽  
Religious Practice ◽  
Religious Studies ◽  
The Body ◽  
American Religion ◽  
Religious Traditions ◽  
The Social ◽  
The Will

In recent years, the study of religion has undergone a useful materialization in the work of many scholars, who are not inclined to define it in terms of ideas, creeds, or doctrines alone, but want to understand what role sensation, emotion, objects, spaces, clothing, and food have played in religious practice. If the intellect and the will dominated the study of religion dedicated to theology and ethics, the materialization of religious studies has taken up the role of the body, expanding our understanding of it and dismantling our preconceptions, which were often notions inherited from religious traditions. As a result, the body has become a broad register or framework for gauging the social, aesthetic, and practical character of religion in everyday life. The interest in material culture as a primary feature of religion has unfolded in tandem with the new significance of the body and the broad materialization of religious studies.

scholarly journals Women on the Path of the Goddess: Sacred Technologies of the Everyday

2020 ◽  
pp. 1-18
Author(s):  
Åsa Trulsson
Keyword(s):  
Everyday Life ◽  
Social Consequences ◽  
The Body ◽  
Material Objects ◽  
Peak Experiences ◽  
Everyday Activities ◽  
The Everyday ◽  
The World ◽  
Everyday World ◽  
Truth Claims

Contemporary spiritualties are often portrayed as a turn to a subjective and individualized form of religion, consisting of individually held truth claims or private peak experiences that are generated sporadically at retreats and workshops. The portrayal is ultimately related to a perception of everyday life in contemporary Euro-America as mundane, rationalized, and secular, but also the exclusion of practices centered on the body, the home and the everyday from what is deemed properly religious. This article explores the sacred technologies of the everyday among women in England who identify as Goddess worshippers. The purpose is to further the understanding of religion and the everyday, as well as the conceptualization of contemporary Goddess-worship as lived religion. Through examining narratives on the intersection between religion and everyday activities, the technologies of imbuing everyday life with a sacred dimension become visible. The sacred technologies imply skills that enable both imagining and relating to the sacred. The women consciously and diligently work to cultivate skills that would allow them to sense and make sense of the sacred, in other words, to foster a sense of withness through the means of a host of practices. I argue that the women actively endeavor to establish an everyday world that is experienced as inherently different from the secular and religious fields in their surroundings; hence it is not from disenchantment or an endeavor with no social consequences. The women’s everyday is indeed infused with different strategies where the body, different practices, and material objects are central in cultivating a specific religious disposition that ultimately will change the way the women engage with and orient themselves in the world.

scholarly journals Embodiment as First Affordance: Tinkering, Tuning, Tracking

2017 ◽  
Vol 2 (2) ◽  
pp. 257 ◽  
Author(s):  
Ben Spatz
Keyword(s):  
Everyday Life ◽  
Human Body ◽  
Primary Site ◽  
The Body ◽  
Fine Grained ◽  
Close Analysis ◽  
The World ◽  
Realist Ontology ◽  
Privileged Site ◽  
Primary Medium

This article begins from a discussion of philosophical realism and the turn towards close analysis of skilled material practices that characterizes many recent critical interventions. I examine the roots of this turn and suggest that skilled practice is a privileged site for the enactment and testing of realist ontologies. However, I question the extent to which realist thinkers have emphasized practices in which materials outside the human body are central over those in which embodiment itself is the primary medium of practice. Thinkers of realist ontology, I argue, have neglected embodiment as the primary site of an engagement with the fine-grained detail of the world. In contrast, I propose that realist ontologies developed through reference to technological engagements not only apply equally well to embodied practices but actually find their original and primary manifestation there. The body itself is the ‘first affordance’ and the site at which questions of realism and objectivity are first encountered and resolved in practice. I illustrate this point by considering how three modes of material engagement — tinkering, tuning, and tracking — manifest in embodied practices ranging from dance and sport to those of everyday life. I conclude by emphasizing the continuing political importance of embodiment as first affordance and its crucial place as a ‘fragile junction’ between ecology and technology.

scholarly journals Expressive Wearables

2019 ◽  
Vol 11 (4) ◽  
pp. 1-15 ◽  
Author(s):  
Felix Anand Epp
Keyword(s):  
Social Context ◽  
Everyday Life ◽  
Social Life ◽  
The Body ◽  
Social Boundaries ◽  
Social Technology ◽  
Participatory Methods ◽  
Future Design

Self-expression is a vital practice for a functioning social life. Wearables have become expressive everyday products, while studies showed how physical collocation can be an opportunity for social technology. This article identifies a perspective for future design of wearables as an extension of the body in its social context: designing for diversity in expression with respect to social boundaries. The collected literature demonstrates the development of new forms of expressive wearables that challenges norms of dress and three groups of participatory methods enable re-search into everyday life practices. The two initial studies—inquiring into everyday life and exploring the wearable design for new practices—exemplify these methods and point a way forward with a focus for design on distinct practices of self-expression.

Body-Mind Dissociation, Altered States, and Alter Worlds

2020 ◽  
Vol 68 (5) ◽  
pp. 769-806
Author(s):  
Peter Goldberg
Keyword(s):  
Everyday Life ◽  
The Body ◽  
Altered States Of Consciousness ◽  
Altered States ◽  
States Of Mind ◽  
Body Experience ◽  
States Of Consciousness ◽  
Life Of The Mind ◽  
The Mind

A psychosomatic model of dissociation is proposed that addresses the ever adjusting mind-body relation—the constant titration of the quality and degree of the psyche’s embeddedness in the sensorial and temporal life of the body. The model highlights the function of hypnoid mechanisms (autohypnosis, distraction, somatic autostimulation) and of altered states of consciousness in facilitating and masking the work of mind-body dissociation. Transient altered states, which enable new and creative forms of mind-body experience in everyday life and in the therapy situation, are contrasted with pathological forms of retreat into alter worlds—rigidly organized, timeless, often inescapable trancelike states of mind-body dislocation. These pathological dissociative structures reshape the life of the mind and of the body, requiring new clinical approaches to these phenomena.

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