The Decline of the Africanists' Africa and the Rise of New Africas

1995 ◽  
Vol 23 (1) ◽  
pp. 24-26
Author(s):  
William Martin ◽  
Michael West
Keyword(s):  
American Academy ◽  
North American ◽  
African Studies ◽  
The Past ◽  
The North

Our thesis may be simply stated: There is a specter hanging over African studies: the specter of irrelevance both within and outside the academy. Indeed, African studies, as constructed in the North American academy over the past four decades, is dying.

Ten Years of African Studies

1969 ◽  
Vol 12 (01) ◽  
pp. 1-8
Author(s):  
L. Gray Cowan
Keyword(s):  
New York ◽  
North American ◽  
Business Groups ◽  
Technical Information ◽  
African Studies ◽  
American Institute ◽  
The Past ◽  
The North ◽  
Group A

In the process of looking at the record of the Association's accomplishments over the past ten years, I came across some of the early records of the negotiations which brought the Association into existence, and I thought it might be of interest if I were to compare what has been done to what was envisaged as the task of the Association when the idea was first suggested. The origins of the Association go back to a seminar on Africa which met privately and informally in New York in 1954. Out of this group a plan was put forth for the formation of an African Institute, and an organizing committee, consisting of William A. Hance, Jean Comhaire, Alan Pifer, and Nicolaas Pansegrouer, was constituted to take care of the practical steps toward organizing such an institute. The proposed activities of the Institute included the assembly of documents and periodicals referring to Africa, the provision of scholarly and technical information and consultative services to educational, religious, governmental, and business groups, and the facilitation of visits to Africa for study and observation. Names suggested for the new body were the North American Institute of African Studies and the American Institute of African Studies. Not unsurprisingly, much of the discussion at this time, as now, centered about financing the new Institute.

The Death of Caucasus Philology: Towards a Discipline Beyond Areal Divides

2013 ◽  
Vol 17 (3) ◽  
pp. 275-293
Author(s):  
Rebecca Gould
Keyword(s):  
Social Sciences ◽  
Cold War ◽  
American Academy ◽  
North American ◽  
Institutional Capacity ◽  
The Caucasus ◽  
The North ◽  
The Social ◽  
Literary Cultures ◽  
The Cold War

This essay investigates the challenges facing Caucasus philology, by which I mean the institutional capacity to conduct deep research into the literary cultures of Azerbaijan Republic, Georgia, Daghestan, and Chechnya. I argue that the philological approach to the literary cultures of the Caucasus has been a casualty of the rise of areas studies in the North American academy during the Cold War, and that Cold War legacies continue to shape Caucasus Studies to this day. I conclude by offering three proposals for opening exchanges between the humanities and the social sciences within Caucasus Studies. More broadly, this essay argues for a rapprochement between the social sciences and philological inquiry vis-à-vis the Caucasus.

scholarly journals A Magical Reorientation of the Modern: Professional Organizers and Thingly Care in Contemporary North America

2016 ◽  
Vol 31 (3) ◽  
pp. 438-457 ◽  
Author(s):  
Katie Kilroy-Marac
Keyword(s):  
North America ◽  
Mental Disorder ◽  
North American ◽  
Popular Media ◽  
Hoarding Disorder ◽  
The Past ◽  
The North ◽  
Dsm V ◽  
Double Movement ◽  
Domestic Variety

Within the past decade, material disorder—especially that of the domestic variety—has come to stand alternately as evidence, symptom, and potential cause of mental disorder in the North American popular and psychiatric imagination. Sources ranging from the newly defined Hoarding Disorder diagnosis in the DSM-V, to popular media, to agents of the burgeoning clutter-management industry describe disorder in terms of an irrational attachment, closeness, or overidentification with objects. At the same time, these sources imagine order to result from the cool distance and controlled passion a person is able to maintain toward his or her possessions. Drawing on more than twenty interviews and numerous fieldwork encounters with professional organizers (POs) in Toronto between 2014 and 2015, this article describes how POs aim to reorient their clients materially, morally, and affectively to relieve the disorder they report in their lives. Here, I argue, POs emerge as a species of late capitalist healer whose interventions are animated by a paradoxical double movement. For just as POs act to loosen the object attachments and disrupt the “secret sympathy” their clients share with their possessions, they operate within a realm of magical correspondence where matter and mind are imagined to reflect and affect one another, and where bringing order to a client’s possessions means also bringing order to his or her mind.

“THE BRIDES OF DECONSTRUCTION AND CRITICISM” AND THE TRANSFORMATION OF FEMINISM IN THE NORTH AMERICAN ACADEMY

2018 ◽  
Vol 17 (2) ◽  
pp. 413-442
Author(s):  
GREGORY JONES-KATZ
Keyword(s):  
American Academy ◽  
North American ◽  
Yale University ◽  
Gay Liberation ◽  
Informal Group ◽  
The North ◽  
French And English ◽  
French Theory ◽  
Second Wave ◽  
Scholarly Inquiry

“The Brides of Deconstruction and Criticism,” an informal group of feminist literary critics active at Yale University during the 1970s, were inspired by second-wave feminist curriculum, activities, and thought, as well as by the politics of the women's and gay liberation movements, in their effort to intervene into patterns of female effacement and marginalization. By the early 1980s, while helping direct deconstructive reading away from the self-subversiveness of French and English prose and poetry, the Brides made groundbreaking contributions to—and in several cases founded—fields of scholarly inquiry. During the late 1980s, these feminist deconstructionists, having overcome resistance from within Yale's English Department and elsewhere, used their works as social and political acts to help pave the way for the successes of cultural studies in the North American academy. Far from a supplément to what Barbara Johnson boldly called the “Male School,” the Brides of Deconstruction and Criticism arguably were the Yale school. Examining the distinct but interrelated projects of Yale's feminist deconstructive moment and how local and contingent events as well as the national climate, rather than the importation of so-called French theory, informed this moment gives us a clearer rendering of the story of deconstruction.

North American Humanitarian Response Initiative: DRR and Response Preparedness

2019 ◽  
Vol 113 ◽  
pp. 131-133
Author(s):  
Kirsten Nakjavani Bookmiller
Keyword(s):  
North American ◽  
The Past ◽  
Humanitarian Response ◽  
The North ◽  
Legal Challenges ◽  
Project Lead

It is a privilege to be with you today here at ASIL, in my current capacity as a Project Lead with the North American Humanitarian Response Initiative (NAHRI). At the heart of my comments today are essentially two main themes. First, all of our Initiative efforts over the past twenty-four months remain deeply intertwined with the ethic of Sendai and continue to be so. Second, while I hesitate to use the word “law” when I am working within the project—it can make those who are not in law a bit nervous—you will see with regard to NAHRI that the fundamental challenges that we have been attempting to work through are in fact legal challenges, and in the end I believe the solutions are also legally based. It is within this spirit that I will give my presentation.

Is Your Power Plant Headed for a HILP? How to Avoid, Detect or Mitigate High Impact–Low Probability (HILP) Events

2008 ◽  
Author(s):  
Robert R. Richwine ◽  
G. Scott Stallard ◽  
G. Michael Curley
Keyword(s):  
Power Plant ◽  
North America ◽  
North American ◽  
Power Plants ◽  
High Impact ◽  
Root Cause ◽  
The Past ◽  
The North ◽  
Sufficient Detail ◽  
Low Probability

In recent years some power companies have instituted programs aimed at reducing or eliminating their power plants’ unreliability caused by abnormal events that occur infrequently but result in extended unplanned outages when they do occur, i.e. High Impact–Low Probability events (HILPs). HILPs include catastrophic events such as turbine water induction, boiler explosions, generator winding failures, etc. Many of these successful programs have relied on the detailed reliability data contained in the North American Electric Reliability Corporation’s (NERC) Generating Availability Data System (GADS) that contains data collected over the past 25 years from 5000+ generating units in North America. Using this data, these companies have been able to 1) benchmark their fleet’s unreliability due to HILPs against their North American peers, 2) prioritize their peer group’s susceptibility to various HILP modes and 3) use root cause data contained within the NERC-GADS data base to help identify and evaluate ways to proactively prevent, detect and/or mitigate the consequences of HILP events. This paper will describe the methods used in these successful programs in sufficient detail to enable others to adopt the techniques for application at their own generating plants.

Jean Gerson after Constance: ‘Via Media et Regia’ as a Revision of the Ockhamist Covenant

1990 ◽  
Vol 59 (4) ◽  
pp. 467-481
Author(s):  
Mark S. Burrows
Keyword(s):  
North American ◽  
Inner Core ◽  
Medieval Theology ◽  
Late Medieval ◽  
The Past ◽  
The North ◽  
Scholastic Tradition

Few issues have received as much attention and achieved as little consensus among historians of late medieval theology during the past several generations as the debate over the character of “nominalism.” One thrust of the research from this debate has focused on the theological dimensions of this scholastic tradition: building on the work of Erich Hochstetter, Paul Vignaux, and others, Heiko Oberman discussed this development in the North American arena of scholarship by describing theological concerns as “the inner core of nominalism.”1

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