Faculty and Directors’ Views of Outreach

1980 ◽  
Vol 10 (3-4) ◽  
pp. 45-48
Author(s):  
F. A. Leary
Keyword(s):  
Outreach Program ◽  
Area Studies ◽  
Title Vi ◽  
Soft Money ◽  
The One ◽  
The U.S

Outreach. The term was first made known to many Africanists by the U.S. Office of Education (USOE) as a mandated responsibility of Title VI Language and Area Studies Centers and seemed to represent something Africanists at many institutions had probably been doing all along anyway without any specific person or any additional funds. Outreach in the mid-1970s seemed so appealing and harmless enough to the directors who submitted applications for their programs to be named Title VI centers that they deemed to insert the required 15 percent minimum budget for outreach activities and usually a request for the hiring of an outreach coordinator as a line item supported through soft money. By 1979 outreach had become so integral a part of center activities and outreach coordinators that the one African program not re-funded as a center was nevertheless able to continue its outreach program through university funds. By late 1979, however, some center directors were also expressing the view that outreach risked becoming the tail that wagged the dog, while others were beginning to realize that they might have lost control of these coordinators who were calling themselves directors! By late 1979, too, both the personae in USOE committed to outreach and the evaluation review sheets used by the expert panels for center and fellowship funding had been dramatically reduced, indicating a decline in O.E. emphasis on outreach but, in the African field, probably also an implicit recognition of the substantial commitment and achievements of the Africanist group.

Biracial American Colorism: Passing for White

2018 ◽  
Vol 62 (14) ◽  
pp. 2072-2086 ◽  
Author(s):  
Keshia L. Harris
Keyword(s):  
Native Americans ◽  
Family Income ◽  
Racial Groups ◽  
Science Literature ◽  
Racial Identification ◽  
Social Science Literature ◽  
And Gender ◽  
The One ◽  
Identification Processes ◽  
The U.S

Biracial Americans constitute a larger portion of the U.S. population than is often acknowledged. According to the U.S. Census, 8.4 million people or 2.6% of the population identified with two or more racial origins in 2016. Arguably, these numbers are misleading considering extensive occurrences of interracial pairings between Whites and minority racial groups throughout U.S. history. Many theorists posit that the hypodescent principle of colorism, colloquially known as “the one drop rule,” has influenced American racial socialization in such a way that numerous individuals primarily identify with one racial group despite having parents from two different racial backgrounds. While much of social science literature examines the racial identification processes of biracial Americans who identify with their minority heritage, this article focuses on contextual factors such as family income, neighborhood, religion, and gender that influence the decision for otherwise African/Asian/Latino/Native Americans to identify as White.

Area Studies and Desire: Towards a Genealogy

1997 ◽  
Vol 1 (1) ◽  
pp. 52-65
Author(s):  
Hye-Joon Yoon
Keyword(s):  
Chinese Culture ◽  
Geographical Area ◽  
Academic Research ◽  
Past Century ◽  
Area Studies ◽  
Western Area ◽  
The World ◽  
38Th Parallel ◽  
The One

Area studies, as a newly fashionable field of academic research, needs to recognize its less likely precedents if it is going to secure for itself a fresh start. The question of “desire” is relevant here because it indicates the less value-free aspects in its genealogy. As shown in Emma Bovary's embellished representation of Paris at her provincial home, an understanding of an area often reflects the particular needs and desires of the one who understands that area. Such restricted and restricting views of an area repeats itself outside the world of literary fictions, as is shown by the example of Guizot's picture of Europe in which his own country is given a privileged place as the very center of Western civilization itself. An instructive case showing the thin line between the projected desire of one who strives to know a geographical area and the scientific purity of the labor itself is further offered by Napoleon Bonaparte's heavy reliance on Orientalist scholarship in his invasion of Egypt. Moving further east from Egypt to China, we witness the denigrating remarks on China made by the great German thinkers of the past century, Hegel and Weber. Although their characterization of Chinese culture could find echoes in unbiased empirical research, they reveal all the same the trace of Europeans' desire to affirm their superiority over the supposedly inferior and false civilization of the East. Similarly, the Americans who divided the Korean peninsular at the 38th Parallel, with unquestioning confidence in their knowledge of the area and in the justice of their action, rightfully deserve their place in the tradition of Western area studies of serving the needs to dominate, control and exploit an objectified overseas territory. He assumed that words had kept their meaning, that desires still pointed in a single direction, and that ideas retained their logic; and he ignored the fact that the world of speech and desires has known invasions, struggles, plundering, disguises, ploys. From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events outside of any monotonous finality; it must seek them in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution, but to isolate the different scenes where they engaged in different roles. — Michel Foucault, “Nietzsche, Genealogy, History” (Foucault 139–40).

Values, Motivations, and Intentions to Engage in Proenvironmental Behavior

2018 ◽  
Vol 52 (4) ◽  
pp. 437-462 ◽  
Author(s):  
Carena J. van Riper ◽  
Clinton Lum ◽  
Gerard T. Kyle ◽  
Kenneth E. Wallen ◽  
James Absher ◽  
...  
Keyword(s):  
Environmental Concern ◽  
Educational Outreach ◽  
Outreach Program ◽  
Psychological Processes ◽  
Proenvironmental Behavior ◽  
Psychological Constructs ◽  
Leave No Trace ◽  
Public Land Management ◽  
Individual Decisions ◽  
The U.S

Knowledge of the relationships among psychological constructs such as values and motivations that influence proenvironmental behavior provides public land management agencies with guidance on how to minimize stakeholder impacts on the environment. A rich body of research has demonstrated that values form a tripartite structure underlying environmental concern, encompassing biospheric, egoistic, and altruistic values; however, recent work has suggested hedonic values are also an instrumental basis for environmental concern. Few studies have tested this proposition. We contend that hedonic values are instrumental in explaining the psychological processes that gird individual decisions, particularly in nature-based settings where stakeholder decisions are compelled by leisure pursuits. Our results indicate that place-based motivations, particularly escape from the pressures of everyday life, can help close the prominent value–action gap and explain why outdoor recreationists engage in minimum-impact activities specified in the U.S. Leave No Trace educational outreach program.

scholarly journals Opportunities for the application of linear program­ming in forest management planning

2013 ◽  
pp. 175-191
Author(s):  
Damjan Pantic ◽  
Bojan Tubic ◽  
Marko Marinkovic ◽  
Dragan Borota ◽  
Snezana Obradovic
Keyword(s):  
Linear Programming ◽  
Maximum Yield ◽  
Half Period ◽  
Management Planning ◽  
Forest Management Planning ◽  
Conflicting Interests ◽  
Poplar Plantations ◽  
The One ◽  
Forest Practice ◽  
The U.S

In situations where it is necessary to consider a variety of options when making decisions in forestry (and in general), with the choice influenced by hardly comparable criteria and a number of conflicting interests, a possible solution is to use multiple criteria methods. One of these methods, which can be applied in forestry, is mathematical programming (in particular, linear programming). Linear programming has a long tradition of being used in the U.S. and European forestry, whereas in the forestry of Serbia it still represents a theoretically and practically unknown tool. Therefore, in this paper we analyze the possibility of applying the methods of linear programming in developing a plan of regeneration cutting in the poplar plantations of FMU "Topolik" managed by PE "Vojvodinasume." Using the aimed function (linear programming) and the corresponding software package the maximum yield that can be achieved by cutting the plantation was obtained. The planned management period was from 2012 to 2021 and its volume was 155 852 m3. The preset condition that the yield in half-periods remains equal was fulfilled (half-period I 77,925 m3, half-period II 77,927 m3). The maximum yield obtained with this methodology was by 4,040 m3 lower than the theoretically possible yield that would be obtained if all stands were cut down at the end of the second half-period, i.e. higher by 8,430 m3 than the yield that would be obtained if cutting of the stands were performed at the start of the management period. The results obtained and foreign experience in this area clearly indicate that linear programming can successfully be used to solve this problem and even more complex problems (than the one presented in this paper) in our local forest practice (multidimensional planning with a series of constraints).

scholarly journals Epistemic Disobedience and Decolonial Healing in Norma Elía Cantú’s Canícula

2015 ◽  
Vol 50 (2-3) ◽  
pp. 63-80
Author(s):  
Małgorzata Poks
Keyword(s):  
Social Space ◽  
Political Context ◽  
The Other ◽  
Border Crossings ◽  
Growing Up ◽  
Border Community ◽  
Line Splitting ◽  
Southern Side ◽  
The One ◽  
The U.S

Abstract Using the U.S.-Mexican border as the place of enunciation, Cantú’s autoethnobiographical novel insists on the materiality of the border, especially for those living on its southern side, while simultaneously deconstructing it as artificial - a line splitting families and assigning nationalities on an arbitrary basis. Being a collage of photographs from the time the writer was growing up in southern Texas and the cuentos inspired by these visuals, Cantú’s Canícula documents how border crossings and re-crossings become symptomatic of living in a liminal space and how they destabilize the concept of nationality as bi-national families must learn to live with ambiguity. On the one hand, there is the undeniable materiality of the border, with its pain, fear, deportations, and other discriminatory practices; on the other, there is a growing border community of resistance cultivating the memory that they are not immigrants, that they lived in Texas before the Guadalupe-Hidalgo treaty. The paper examines the community’s strategies of survival in the contested cultural and social space and advances the thesis that, giving her community an awareness of its homogeneity and reclaiming its place within the larger socio-political context, Cantú becomes an agent of empowerment and change. She helps decolonize knowledge and being.

Is There a LatAm-US-China Economic Triangle?

2017 ◽  
Author(s):  
Osvaldo Rosales
Keyword(s):  
Latin America ◽  
The United States ◽  
Asia Pacific ◽  
Bilateral Approach ◽  
Growth Prospects ◽  
Economic Relationship ◽  
Near Term ◽  
The One ◽  
Investment In China ◽  
The U.S

Latin America experienced economic ups and downs in the past decade, and faces a gloomy outlook for 2015–2020. This chapter first delineates the near-term growth prospects for the region, examining the subregional patterns closely with three national cases—Argentina, Brazil, and Venezuela—and analyzing the external constraints for the region’s economic growth. It then examines the major challenges ahead for the region with analysis of Latin America’s economic relationship with the United States and China, respectively. On the one hand, while the U.S.’s current bilateral approach leaves the economic relationship with the region fragmented, the economic and trade cooperation between the U.S. and Latin America can be strengthened through fostering productive integration and the development of regional value chains oriented toward the U.S. market. On the other hand, China’s growing presence in the region poses challenges to Latin America countries, namely achieving export diversification, diversification of Chinese investments in the region, and Latin investment in China and Asia-Pacific.

The “Hollow Prospect” of Integration

2018 ◽  
Author(s):  
Edward G. Goetz
Keyword(s):  
African American ◽  
Civil Rights ◽  
Community Development ◽  
Black Power ◽  
The Other ◽  
African American Community ◽  
Fair Housing ◽  
The 1960S ◽  
The One ◽  
The U.S

This chapter describes the tension between integration and community development from the 1940s through the end of the 1960s. It describes the conflict within the African-American community between efforts to achieve integration on the one hand and building power and capacity within the community on the other. It describes the emergence and evolution of the fair housing movement in the U.S. Finally, the ways in which this conflict played out during the civil rights and Black Power eras is highlighted.

Kankouran West African Dance Company, Washington, D.C.

2019 ◽  
pp. 104-113
Author(s):  
William Serrano-Franklin
Keyword(s):  
Community Development ◽  
West African ◽  
African Dance ◽  
Educational Vision ◽  
Dance Company ◽  
West African Dance ◽  
Dance Companies ◽  
The One ◽  
Artistic Director ◽  
The U.S

Amaniyea Payne, dancer/choreographer and Artistic Director of Muntu Dance Theatre, offers her reflections on Muntu’s more than four decades in Chicago, Illinois. There, in mid-west U.S.A., Muntu shines a bright and powerful light on African dance, due in major part to its artistic and educational vision, which has been influenced by Payne’s artistic research and global dance connections. Her research and artistic experiences display the seminal connections among Diaspora dance artists, highlighting their similar concerns regarding education of African, diasporic, and non-African peoples. Payne and Muntu exemplify the characteristic duality of professional African-based dance companies in the U.S.: on the one hand, she and the company develop and present fascinating, contemporary choreographies using traditional African vocabularies and on the other hand, they are enmeshed in educational projects and neighborhood and community development through dance.

Claiborne

2018 ◽  
pp. 78-96
Author(s):  
Jason Berry
Keyword(s):  
New Orleans ◽  
People Of Color ◽  
Color Line ◽  
Free People Of Color ◽  
Slave Revolt ◽  
The Status ◽  
The One ◽  
Free People ◽  
White Elite ◽  
The U.S

In the 1790s, as planters sold off land for faubourgs, or neighborhoods, New Orleans branched out. One such neighborhood was founded by Claude Tremé. Antonio de Sedella clashed with the vicar Rev. Patrick Walsh and his replacement Rev. John Olivier. Sedella became the elected pastor of St. Louis Cathedral, leading the one institution where people voluntarily gathered across the color line. Governor William C.C. Claiborne, a lawyer-turned-politician, governed a divided city. Conflicts arose between the French and American cultures, the black militia and white elite, and between Claiborne himself and his opponents. Faced with an influx of Haitian refugees, including whites, free people of color, and slaves, Claiborne faced the challenge of providing for the refugees deemed free while establishing the status of those the refugees considered as slaves. Many refugees who were legally free in Haiti became slaves in New Orleans. A slave revolt, with an estimated 500 rebels, broke out in 1811. Claiborne sent the local militia to put down the insurrection. Close to 100 of the rebels were killed. Advocates for statehood argued that Louisiana should join the U.S., and by admitting Louisiana in 1812, the U.S. cemented itself to a slave economy.

The Implementation of Neutrality

2019 ◽  
pp. 13-27
Author(s):  
Stève Sainlaude
Keyword(s):  
Foreign Minister ◽  
Central Problem ◽  
Diplomatic Relations ◽  
Maritime Law ◽  
Equal Distance ◽  
The One ◽  
The U.S ◽  
Strict Reading

On May 13, 1861, the British cabinet published a proclamation of neutrality accompanied by recognition of Southern belligerency. The French followed suit on June 10, 1861 with a proclamation of neutrality that employed the same cautious language to describe the Southern authority. Instead of taking a stance on the central problem, French Foreign Minister Edouard Thouvenel sought to anticipate the conflict’s damage to French interests in the U.S. However, by keeping an equal distance from both belligerents, France displeased the Lincoln administration, which denied that its enemy had any legitimacy to fight. The legal government remained the one in Washington because the French did not recognize the Confederacy as a state. France therefore maintained diplomatic relations with the Lincoln administration, while French relations with the authorities in Richmond remained unofficial. The Declaration of Paris of April 16, 1856 introduced changes to maritime law. It prohibited privateering, exempted nonbelligerent vessels carrying enemy goods from confiscation, and declared that blockades had to be physically effective in order to be legally binding. Thouvenel found it easier to depart from a strict reading of the Declaration of Paris because the text did not clearly specify any practical arrangements for certifying a blockade’s effectiveness.

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