scholarly journals Parodies of whiteness: Die Antwoord and the politics of race, gender, and class in South Africa

2020 ◽  
Vol 49 (1) ◽  
pp. 115-147
Author(s):  
Ian Bekker ◽  
Erez Levon
Keyword(s):  
South Africa ◽  
South African ◽  
The Political ◽  
The South ◽  
The Social ◽  
Recent Developments ◽  
New Nation ◽  
Politics Of Race ◽  
And Gender

AbstractThe dramatic reconfiguration of the social, political, and ideological order in South Africa since 1990/1994 has demanded a concomitant reconceptualization of (white) Afrikaner notions of self and belonging in the (new) nation. In this article, we draw on recent developments in the study of varidirectional voicing (polyphony), performance, and mediatization to examine how the South African rap-rave group Die Antwoord makes use of parody and metaparody in their music to critique emerging ‘new Afrikaner’ identities and the racial, class, and gender configurations on which they are based. We also discuss the structural limits of these critiques and the political potential of (meta)parodic performance more generally. ((Meta)parody, polyphony, performance, race, class, gender, South Africa)*

Ethnic Factors in the Evolution of the South African Military

1975 ◽  
Vol 5 (4) ◽  
pp. 21-28
Author(s):  
Cynthia H. Enloe
Keyword(s):  
South Africa ◽  
South African ◽  
Political Institution ◽  
The Political ◽  
The South ◽  
Scant Attention ◽  
Ethnic Factors ◽  
The Military

Virtually all of the literature concerning the politics of South Africa analyzes the dynamics of that system within the frameworks of racism, authoritarianism, and repression. Yet, strangely, the political institution which is necessarily the bulwark of such a system—the military—has attracted scant attention except in terms of strategy and armaments.

scholarly journals Anachronism and the rewriting of history: the South Africa case

2006 ◽  
Vol 2 (1) ◽  
Author(s):  
Georgi Verbeeck
Keyword(s):  
South Africa ◽  
South African ◽  
Historical Thinking ◽  
Political Context ◽  
Political Transformation ◽  
The South ◽  
Political Debates ◽  
New Nation

The use and abuse of anachronism is often seen as the quintessence of the writing of history. Historians tend to conceive it as the hardcore of their métier to avoid anachronism. It designates a confusion in order of time, especially the mistake of placing an event, attitude, or circumstance too early. The awareness of historical anachronism is omnipresent in times of a radical rewriting of history, in particular as a result of political transformation. History reflects the needs and ambitions of a political context, and the sense of what is deemed historically significant does not remain unattached hereby. Chronology and anachronism are essential to particular conceptions of history, and if history is in a process of being rewritten, they are the first items to be addressed by the defenders of the old system and the advocates of a new discourse. In political debates on the use or abuse of history anachronism is often seen as ultimate proof of the (un-)reliability of new insights and conceptions. As anachronism is defined as a way of transferring contemporary sets of values, assumptions and interpretative categories, every political reorientation inevitably provokes a discussion on that level. If a ‘new nation’ is in search of a ‘new past’, a new reflection on the basic categories of historical thinking becomes necessary. The changing discourses in South African historiography since the end of Apartheid serve here as an illuminative example.

Challenges and Complexities of the South African Economy

2021 ◽  
pp. 2-25
Author(s):  
Fiona Tregenna ◽  
Arabo K. Ewinyu ◽  
Arkebe Oqubay ◽  
Imraan Valodia
Keyword(s):  
South Africa ◽  
South African ◽  
Growth And Development ◽  
The Political ◽  
Economic Data ◽  
Growth Path ◽  
The South ◽  
Middle Income ◽  
Policy Context ◽  
Key Characteristics

This chapter discusses the key characteristics and core challenges of the South African economy in the post-apartheid era. South Africa shares some commonalities with other African and middle-income economies, yet has a unique history and some distinctive economic features. South Africa’s economic complexities and challenges are discussed here with reference to six comparator countries. We examine South Africa’s growth path, considering the low rates of economic growth as well as the lack of structural transformation and the unsustainable and non-inclusive nature of this growth. The ‘triple challenges’ of poverty, inequality, and employment are both a manifestation of the nature of this growth path and a constraint on overall growth. This is also briefly evaluated in the context of the political economy and policy context of growth and development in South Africa. The chapter reviews South African economic data, with a focus on microeconomic survey data.

From Pigmentocracy to Representocracy

2018 ◽  
pp. 203-260
Author(s):  
Vineet Thakur
Keyword(s):  
South Africa ◽  
Foreign Policy ◽  
South African ◽  
Political Leadership ◽  
Policy Formulation ◽  
Foreign Affairs ◽  
The Political ◽  
The South ◽  
Institutional Structures

This chapter traces the post-apartheid transformation of the Department of Foreign Affairs (DFA) in South Africa. It argues that in the first decade of transition, the Department remained preoccupied with the process of internal restructuring, which was successfully achieved. This caused structural pains as many of the old white diplomats left the service, robbing the Department of crucial expertise. In these years, the political leadership played a stronger role in the South African foreign policymaking. While Mandela’s foreign policy formulation was ad-hocist, Mbeki relied on institutional structures. However, rather than emphasizing on strengthening the DFA, he created new institutional structures under his integrated governance scheme which, ironically, further centralised foreign policymaking. Consequently, the DFA was further marginalized.

Teaching About Sexual and Gender Diversity and Challenging Homophobia/Transphobia in the South African School System

2016 ◽  
pp. 165-184
Author(s):  
Finn Reygan
Keyword(s):  
South Africa ◽  
Education Policy ◽  
South African ◽  
Gender Diversity ◽  
The South ◽  
Gender Minorities ◽  
South African School ◽  
And Gender ◽  
South African Constitution ◽  
Diversity In Education

The South African Constitution was the first in the world to include sexual orientation protections, and the country was an early embracer of same-sex marriage. Nevertheless, the lives of sexual and gender minorities in South Africa, including young people in schools, are often characterized by violence and discrimination. The growing body of research on sexual and gender diversity in education in South Africa indicates that homophobia is widespread in schools and that teachers and school principals are ill-prepared to challenge this homophobia and to teach in an affirming way about sexual and gender diversity. This chapter discusses the development of a training module for South African teachers on how best to challenge homophobia and transphobia and to teach about sexual and gender diversity in schools. Given the focus in South African education policy on social justice and inclusion in the post-apartheid context, this ground-breaking intervention supports transformative education policy.

A Case for a Transforming Christology in South Africa

2013 ◽  
Vol 7 (3) ◽  
pp. 310-326
Author(s):  
Jakobus (Koos) M. Vorster
Keyword(s):  
South Africa ◽  
South African ◽  
African Literature ◽  
Kingdom Of God ◽  
Political Life ◽  
Historical Jesus ◽  
The Political ◽  
The South ◽  
South African Literature ◽  
Lost In Translation

Abstract In the South African discourse on the political relevance of Jesus Christ, a vast array of conceptions of Jesus emerged over the years of the struggle, the liberation, the quest for spirituality and the theology of reconstruction. This discourse has taken place within the framework of the two broad historical movements of a “high” and a “low” Christology. In a recent thought provoking and informative article Mouton & Smit investigated four of the dominant discourses on Jesus in contemporary South Africa.1 They surveyed the discussions of Jesus in the popular news and newspaper debates, academic circles and scholarship, the worship and spirituality of congregations and believers, and public opinion about social and political life. After reviewing a huge corpus of South African literature on concepts of Jesus they ask the question whether Jesus was lost in translation in the South Africa of recent times. This article is an attempt to take the argument further. First of all, the investigation will provide another outline of the Christologies in the recent South African discourse within the broad framework of a “high” and a “low” Christology. The concepts under consideration are the spiritual Jesus, the political Jesus and the historical Jesus. Then a case will be made for the transforming Jesus of the Kingdom of God as a corrective on the Christologies of Apartheid, the liberation struggle and the modern-day post-modern projections of the historical Jesus.

Sachs, Chavafambira, Maggie: Prurience or the Pathology of Social Relations?

2002 ◽  
Vol 32 (2) ◽  
pp. 43-48 ◽  
Author(s):  
Grahame Hayes
Keyword(s):  
South Africa ◽  
Social Relations ◽  
Traditional Healer ◽  
The Other ◽  
Research Subject ◽  
The South ◽  
The Social ◽  
Southern Rhodesia ◽  
And Gender ◽  
The Mind

Black Hamlet (1937; reprinted 1996) tells the story of Sachs's association with John Chavafambira, a Manyika nganga (traditional healer and diviner), who had come to Johannesburg from his home in Southern Rhodesia (Zimbabwe). Sachs's fascination with Chavafambira was initially as a “research subject” of a psychoanalytic investigation into the mind of a sane “native”. Over a period of years Sachs became inextricably drawn into the suffering and de-humanization experienced by Chavafambira as a poor, black man in the urban ghettoes that were the South Africa of the 1930s and 1940s. It is easy these days to want to dismiss Sachs's “project” as the prurient gaze of a white, liberal psychiatrist. This would not only be an ahistorical reading of Black Hamlet, but it would also diminish the possibilities offered by what Said (1994) calls, a contrapuntal reading. I shall present a reading of Black Hamlet, focusing on the three main characters - Sachs, Chavafambira, and Maggie (Chavafambira's wife) - as emblematic of the social relations of the other, racial(ised) bodies, and gender.

The 1952 Jan Van Riebeeck Tercentenary Festival: Constructing and Contesting Public National History in South Africa

1993 ◽  
Vol 34 (3) ◽  
pp. 447-468 ◽  
Author(s):  
Ciraj Rassool ◽  
Leslie Witz
Keyword(s):  
South Africa ◽  
South African ◽  
Public History ◽  
Cape Town ◽  
African National Congress ◽  
The Political ◽  
The South ◽  
National History ◽  
Political Project ◽  
The 1950S

For all approaches to the South African past the icon of Jan Van Riebeeck looms large. Perspectives supportive of the political project of white domination created and perpetuate the icon as the bearer of civilization to the sub-continent and its source of history. Opponents of racial oppression have portrayed Van Riebeeck as public (history) enemy number one of the South African national past. Van Riebeeck remains the figure around which South Africa's history is made and contested.But this has not always been the case. Indeed up until the 1950s, Van Riebeeck appeared only in passing in school history texts, and the day of his landing at the Cape was barely commemorated. From the 1950s, however, Van Riebeeck acquired centre stage in South Africa's public history. This was not the result of an Afrikaner Nationalist conspiracy but arose out of an attempt to create a settler nationalist ideology. The means to achieve this was a massive celebration throughout the country of the 300th anniversary of Van Riebeeck's landing. Here was an attempt to display the growing power of the apartheid state and to assert its confidence.A large festival fair and imaginative historical pageants were pivotal events in establishing the paradigm of a national history and constituting its key elements. The political project of the apartheid state was justified in the festival fair through the juxtaposition of ‘civilization’ and economic progress with ‘primitiveness’ and social ‘backwardness’. The historical pageant in the streets of Cape Town presented a version of South Africa's past that legitimated settler rule.Just as the Van Riebeeck tercentenary afforded the white ruling bloc an opportunity to construct an ideological hegemony, it was grasped by the Non-European Unity Movement and the African National Congress to launch political campaigns. Through the public mediums of the resistance press and the mass meeting these organizations presented a counter-history of South Africa. These oppositional forms were an integral part of the making of the festival and the Van Riebeeck icon. In the conflict which played itself out in 1952 there was a remarkable consensus about the meaning of Van Riebeeck's landing in 1652. The narrative constructed, both by those seeking to establish apartheid and those who sought to challenge it, represented Van Riebeeck as the spirit of apartheid and the originator of white domination. The ideological frenzy in the centre of Cape Town in 1952 resurrected Van Riebeeck from obscurity and historical amnesia to become the lead actor on South Africa's public history stage.

Social Security and Social Development in South Africa

2021 ◽  
pp. 868-888
Author(s):  
Leila Patel
Keyword(s):  
South Africa ◽  
Social Security ◽  
Social Development ◽  
South African ◽  
Social Protection ◽  
Inclusive Development ◽  
Welfare Regime ◽  
The South ◽  
Poverty And Inequality ◽  
The Social

Abstract: South Africa has made significant strides in growing its social security and social development system to reduce poverty and inequality since the advent of democracy in 1994. The country’s rights-based and redistributive social protection system builds on earlier social policies and was substantively refashioned to address the country’s colonial and apartheid legacy. This chapter documents the South African case with reference to the following themes: first, it sets out the social and economic challenges facing the country in relation to poverty and inequality. Second, it demonstrates the conceptual and policy significance of the South African case in relation to the rise of social protection policies to promote inclusive development in countries in the Global South. The South African welfare regime is the third theme. It focuses on the evolution of social security and social development, discusses the features of the approach, the nature and scope of social protection policies and their impacts. Finally, the chapter concludes by considering the policy issues and future trajectory of social protection in South Africa.

‘Bending the rules’: South African Refugees in the UK, 1960–1980

2011 ◽  
Author(s):  
Shula Marks
Keyword(s):  
South Africa ◽  
South African ◽  
Educational Environment ◽  
Highly Qualified ◽  
The South ◽  
African Refugees ◽  
South Africans ◽  
The Social ◽  
The 1960S ◽  
The Uk

In this chapter, the author reflects on her long personal association with the Society for the Protection of Science and Learning (SPSL)/Council for Assisting Refugee Academics and many of its South African grantees. The academic refugees who came to the SPSL's notice in the 1960s, specially the South Africans, bent the ‘rules’ and signalled the new ways in which the SPSL was going to have to work in a very changed social and educational environment in Britain, and equally great changes in the nature of the academic refugees. Before the rise of Hitler, German scholars had advanced the frontiers of knowledge in the sciences, the social sciences, and the humanities. And in many of these fields the Jews of Central Europe had played a crucial role. Increasingly from the 1960s, however, many of the refugee academics to the UK were from the so-called ‘third world’, especially Latin America and countries just emerging from colonialism in Africa. Academic refugees from South Africa formed something of a bridge between the old and the new. While most of the South African grantees were white and from institutions modelled on British universities, they were on the whole younger and less highly qualified than the earlier generation of grantees. The very small number of Africans assisted at this time were in fact far more eminent; significantly, however, they were the very first Africans to be assisted by the Society.

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