II.—The Fundamental Concepts of Natural Philosophy

Author(s):  
E. A. Milne

From the time of Galileo, experiment has been the core of Natural Science. Before him, of course, observation alone had in the development of astronomy played a fundamental part. Besides the great workers of the ancient civilisations, who knew the path of the sun amongst the fixed stars and could predict eclipses, and besides the fruits of Greek astronomy associated with the names of Hipparchus and Ptolemy, the more modern observational work of Tycho Brahe, analysed by Kepler, had vindicated the self-consistency of the Copernican theory of the solar system and had led to its remarkable refinement in the form of Kepler's three quantitative laws—the law of the ellipse, the law of areas, and the law connecting periodic times and major axes. This was a triumphant example of the execution of the programme then being put forward by Francis Bacon for discovering all natural laws—the method of induction from a number of instances. But it was reserved for Galileo to make a start with the process of ascertaining as far as might be, by controlled experiment, the particular nature of motion. The metaphysical questions associated with motion had not escaped the attention of the Greeks; but Zeno was apparently content with stating paradoxes, and did not resolve them. Galileo, first, experimented with moving bodies; and established that in falling they received equal increments of velocity in equal times—a kinematic theorem, like Kepler's laws. Huyghens was perhaps the first person to establish dynamical-theorems; that is to say, to infer a kinematic result from a stated physical principle—as, for example, his proof of the approximate isochromism of the pendulum based on the principle of vis viva, or, as we should now say, the conservation of energy. Huyghens, together with some of the early Restoration men of science in this country, dealt also with the collisions of bodies. The peerless Newton went further. Assuming outright three primitive “laws of motion,” he showed how the results of Galileo, Huyghens, and their contemporaries could be actually deduced; and by the addition of a fourth law, the law of universal gravitation, already conjectured by some thinkers, he arrived at the laws of Kepler as inferences. Not only so, but the four highly general and abstract laws introduced by Newton have been found sufficient to deduce an enormous complex of dynamical theorems, to express their relationships in the subsequent beautiful systems of Lagrange and of Hamilton, and to derive all but every detail in the motions both in the solar system and in distant binary stars. The basic principles laid down by Newton remained unaltered till our own day, when Einstein modified simultaneously the laws of motion, the law of gravitation, and the background of space and time which had been explicitly adopted by Newton as the scene in which his laws were to play their parts.

Author(s):  
Chris Smeenk ◽  
Eric Schliesser

This article examines the historical context of Isaac Newton’s Mathematical Principles of Natural Philosophy (Principia) and how it reoriented natural philosophy for generations. It first considers how the Principia extends and refines the ideas of De Motu, taking into account the three Laws of Motion, the force responsible for the planetary trajectories, the motion of projectiles in a resisting medium, and the law of universal gravitation. It then discusses three changes that influenced fundamentally the content and reception of the Principia: the relabelling and rewording of nine ‘hypotheses’ (into ‘phenomena’ and ‘rules of reasoning’) at the start of Book 3; the addition of the General Scholium; and changes that minimized explicit commitments to atomism. It also assesses the impact of the Principia on the development of physics and concludes with an overview of Newton’s theory about the cause of gravity


Author(s):  
A. A. Solomashkin ◽  
M. N. Kostomakhin

Two basic functions of the machine, consumer and technical are given. Application the law of conservation of energy is shown in case of the description of an energy balance of an element of the machine. The expanded concept of technical condition in relation to the machine is this, parameters of technical condition are justified. Communications of technical condition with operability and working capacity and also communication of operability of an element of the machine with its efficiency are defined. The possibility of representation of technical condition in the form of сlass in object-oriented programming is revealed.


Author(s):  
William Lowrie

Two important physical laws determine the behaviour of the Earth as a planet and the relationship between the Sun and its planets: the law of conservation of energy and the law of conservation of angular momentum. ‘Planet Earth’ explains these laws along with the ‘Big Bang’ theory that describes the formation of the solar system: the Sun; the eight planets divided into the inner, terrestrial planets (Mercury, Venus, the Earth, and Mars) and the outer, giant planets (Jupiter, Saturn, Uranus, and Neptune); and the Trans-Neptunian objects that lie beyond Neptune. Kepler’s laws of planetary motion, the Chandler wobble, the effects of the Moon and Jupiter on the Earth’s rotation, and the Milankovitch cycles of climatic variation are also discussed.


Author(s):  
Peter Anstey

John Locke was the leading English philosopher of the late seventeenth century. His two major works, An Essay concerning Human Understanding and Two Treatises of Government, both published in 1690, have exerted enormous influence on subsequent thought, particularly in metaphysics, theory of knowledge and political philosophy. Locke’s writings were central to the philosophy of the Enlightenment in the eighteenth century and set the terms of reference for modern liberalism. Educated in the arts at Oxford, a friend of Robert Boyle and Isaac Newton, and a close associate of the leading politician the first Earl of Shaftesbury, Locke’s intellectual range was broad. He trained as a physician, dabbled in chemistry and botany and throughout his life kept abreast of developments in natural philosophy. At the same time, he developed theories of natural law and religious toleration, contributed to debates on contemporary economic issues, wrote a primer on the philosophy of education, defended the reasonableness of Christianity and maintained an extensive correspondence and intellectual network. It was not until the publication of the Essay when Locke was in his late 50s, however, that he became a public intellectual. The Essay provides an analysis of the scope and limits of the faculty of human understanding, using a sophisticated theory of ideas. It contains four books, the first of which seeks to refute the view that the mind contains innate metaphysical and moral principles. The second book sets out Locke’s theory of ideas and contains original and penetrating treatments of the nature of the will and motivation and the nature of personal identity. It also contains Locke’s theory of material qualities with his famous distinction between primary and secondary qualities, and discussions of the nature of substance, duration, infinity and the association of ideas. Book Three deals with the nature of language, the theory of essences, and provides an account of the way in which humans divide substances into species. Book Four uses the resources set out in the preceding books to develop a theory of knowledge and belief and to explore the differences between faith and reason. Central to Locke’s project is the view that all knowledge is constructed out of ideas. Knowledge in its most basic form is nothing but the perception of the agreement or disagreement of ideas and ideas can only be acquired through the senses or through introspection on the operations of our minds. Once the understanding is furnished with enough simple ideas from these two sources of experience, it sets about constructing complex ideas, forming propositions out of its various ideas and giving the ideas names. Locke is fundamentally opposed to the view that knowledge and reason begin with a set of basic principles or maxims, such as that the whole is the sum of its parts. This is the motivation for his arguments against the claim that principles are innate. Instead we must construct the principles of all the different sciences from scratch out of our stock of ideas. In the cases of mathematics and morality this can be achieved. In the case of our knowledge of the sorts or species of substances we encounter in the external world, however, we are significantly constrained. This is because our senses are limited and we do not have epistemic access to the inner natures of things. We can see many effects but the underlying causes of those effects, such as magnetism or cohesion, are out of reach. As a result, Locke is pessimistic about the prospects of natural science, though he does believe that the method of experimental philosophy, particularly natural history, gives us the best chance to extend our knowledge of the natural world. Moreover, he believes that of all the speculative systems of natural philosophy, the corpuscular view of matter is the most intelligible. Locke’s political philosophy gives us some insight into his conception of the form that a demonstrative moral philosophy might take. However, the precise relation between the Two Treatises and the Essay remains a controversial issue. The starting point for Locke’s view of the formation of civil society is the natural equality of every human being. We are equal in freedom and equal in both power and obligation with respect to the law of nature. However, in the absence of civil society – that is, in the state of nature – we suffer many inconveniences, particularly with regard to protecting property and applying the law of nature. It is only by consenting to give up our basic power to enforce the law of nature, a power that is common to all, to an authority, that we are able to overcome the inconveniences of the state of nature. In so doing, we secure the integrity of our property, that is, our life, liberty and possessions. The handing over of our basic power does not render us politically impotent however. For, should the government, whether a democracy, oligarchy or monarchy, break the people’s trust, the citizens have a right of resistance and can dissolve the government. Locke’s Two Treatises was published anonymously and did not embroil him in ongoing debate in his own day, though its subsequent influence was profound. The same cannot be said of another anonymous work, his A Letter Concerning Toleration, which argued that religious toleration should be extended to all but atheists and those who submit to foreign authority. The most vigorous reaction to Locke’s writings, however, was to the Essay, particularly to Locke’s account of personal identity as continuity of consciousness and his suggestion that matter fitly disposed might have the power of thought. These two issues are indicative of the rich philosophical resources within the Essay, both in its positive theses and its illustrative material, which have ensured that this work continues to be read and studied with profit today.


An examination from a theoretical standpoint of the form of the law of darkening of a stellar disc towards the limb needs no apology at the present time. A knowledge of this law is required in two astronomical studies of the first importance: one is the deduction of the orbits and densities of eclipsing binary stars from observations of the light curves, the other is the deduction of the angular diameters of stars from interferometer measurements. In both cases some assumption has to be made as to the distribution of intensity over the disc before the solution becomes precise. Now the sun is the only star for which the intensity-distribution is at present known in any detail; the observations of Abbot, Fowle and Aldrich, as well as those of earlier investigators, have determined the law of darkening both for the integrated radiation and for the separate wave-lengths. As regards other stars, indirect evidence is indeed provided as to the existence of darkening at the limb by the results for eclipsing variables, since in most cases the darkened solution gives a better agreement between the observed and computed light-curves, but as yet numerical precision as to the amount of darkening is hardly to be expected. The interferometer method of measuring angular diameters is theoretically capable of determining the light distribution also from the position of the second minimum of visibility of the fringes; but here again the realisation of this possibility is a matter for the future. In the absence, therefore, of direct observations, it would seem worth while to investigate the types of darkening predicted by theory, for stars of different temperatures and of different atmospheric constitutions, on suitable assumptions; and to examine also the converse problem, namely, that of the deductions it is possible to make as to the state of the star if its law of darkening is given. It seems the more desirable to elucidate the principles underlying the existence of darkening, since certain misconceptions appear to exist on the subject.


Sign in / Sign up

Export Citation Format

Share Document