XIX.—Notes on the Kidston Collection of Fossil Plant Slides. No. I. The Anatomy of the Axis of Lepidodendron Brownii Unger sp., with special reference to the Relationship between this Stem and Lepidostrobus Brownii Unger sp.

1933 ◽  
Vol 57 (2) ◽  
pp. 547-555 ◽  
Author(s):  
Mary G. Calder

The Kidston Collection of fossil plant slides in the Botany Department of the University of Glasgow contains a number of sections of a very notable stem labelled “Lepidodendron textum, Kidston, n.sp.” No mention is made of this species in any of Dr Kidston's publications, but the correspondence relevant to the Collection indicates the history of the slides. This may be briefly summarised.As early as 1883, Dr Kidston had received from Mr J. Coutts two sections (Nos. 51 and 52) of this stem, which had been collected by the latter at East Kilbride, Lanarkshire, Scotland, from the Carboniferous Limestone Series of the Calderwood Beds (Hosie Limestone) in the Lower Limestone Group. Dr Kidston postponed description of this stem till he had better sections at his disposal; the specimen, however, was lost, and it was not till many years later that he rediscovered it in Dr John Young's collection in the Glasgow Municipal Museum, and had more sections cut from it (Nos. 1144–1153). No manuscript notes of Dr Kidston's descriptive of these slides have been found, with the exception of a pencilled reference in his manuscript slide catalogue, opposite Nos. 51 and 52, to the “foliar bundles—there is an appearance as if there was a development of secondary xylem, whereas the axial bundle has no secondary wood.”

1979 ◽  
Vol 15 (3) ◽  
pp. 379-390
Author(s):  
Frederick Sontag

For some time it seemed as if Christianity itself required us to say that ‘God is in history’. Of course, even to speak of ‘history’ is to reveal a bias for eighteenth- and nineteenth-century forms of thought. But the justification for talking about the Christian God in this way is the doctrine of the incarnation. The centre of the Christian claim is that Jesus is God's representation in history, although we need not go all the way to a full trinitarian interpretation of the relationship between God and Jesus. Thus, the issue is not so much whether God can appear or has appeared within, or entered into, human life as it is a question of what categories we use to represent this. To what degree is God related to the sphere of human events? Whatever our answer, we need periodically to re-examine the way we speak about God to be sure the forms we use have not become misleading.


Author(s):  
Marjorie Elizabeth Plummer

Although born in the territory of the Counts of Mansfield, Luther’s connection to Saxony began early. He attended school in Eisenach (1498–1501), located in electoral Saxony, and enrolled in university (1501–1505) and later entered the Augustinian monastery (1505–1508) in Erfurt, an independent city with close economic and political ties to Saxony. Luther’s association with Saxony and its electors, however, was sealed with his 1508 arrival at the University of Wittenberg, followed by his return to Wittenberg in 1511, where he was to reside for the most remainder of his adult life. His relationship with the rulers in Ernestine and Albertine Saxony and their reaction to his reform movement proved fundamental to Luther’s life and career, just as Luther has become inextricably linked to the history of Saxony and Wittenberg. Scholars have concentrated on Luther’s interactions with the elector of Saxony Frederick III, “the Wise” (1463–1525, r. 1486–1525), during the early Reformation. Less scholarly attention has been paid to the relationship between Luther and the electors of Saxony during the reign of Frederick’s brother John the Steadfast (1468–1532, r. 1525–1532) and nephew John Frederick (1503–1554, r. 1532–1547), despite the vital role that these rulers played during the development of the new confessional identity. Discussions of Luther’s interaction with these Saxon electors were featured in 16th-century publications and art as well as early histories of the Reformation and of Saxony. Over the course of subsequent centuries, the relationship between Luther and the Ernestine electors has become central to the story of the Reformation and to Saxon history.


Traditio ◽  
1961 ◽  
Vol 17 ◽  
pp. 493-501 ◽  
Author(s):  
Myron P. Gilmore

During the last decade the works of Professor Guido Kisch have made an outstanding contribution to our knowledge of the legal thought of the sixteenth century, particularly to the school represented by the University of Basel. His articles and monographs have dealt with the biographical and literary history of significant scholars as well as with the rival schools of interpretation represented by ‘mos italicus' and ‘mos gallicus.' Building on these earlier studies, Professor Kisch has now produced a major work of more comprehensive scope, which goes beyond biographical and methodological questions to the analysis of significant change in substantive legal doctrines. Convinced that the age of humanism and the reception of Roman law saw the formation of some of the most important modern legal concepts, he centers his research on the evolution of the theory of equity with due attention, on the one hand, to the relationship between sixteenth-century innovation and the historic western tradition and, on the other, to the interaction between the academic profession and the practicing lawyers.


2018 ◽  
Vol 7 (1.4) ◽  
pp. 47
Author(s):  
Francesco Alberti ◽  
Raffaele Paloscia

The upgrading of riverfronts is a theme that has long played a central role in the renewal programs of large, medium and small cities throughout Europe. The case study presented in this paper is Florence, whose Roman origins and development, from the Middle Ages to today, are closely linked to the Arno River, which runs from east to west. After briefly reviewing some salient moments in the history of the relationship between the city and the river, the paper illustrates some research and projects carried out within the Department of Architecture of the University of Florence, focused on the role that Arno can still play in the future of the Florentine metropolitan area, as a catalyst for interventions aimed at improving urban sustainability, livability and resilience to climate change.


2019 ◽  
Vol 47 (3) ◽  
pp. 335-340
Author(s):  
Markian Dobczansky ◽  
Simone Attilio Bellezza

AbstractThis article introduces a special issue on Ukrainian statehood. Based on the conference “A Century of Ukrainian Statehoods: 1917 and Beyond” at the University of Toronto, the special issue examines the relationship between the Ukrainian Revolution of 1917–1920 and the Soviet Ukrainian state over the long term. The authors survey the history of the Ukrainian SSR and propose two points of emphasis: the need to study the promises of “national” and “social” liberation in tandem and the persistent presence of an “internal other” in Soviet Ukrainian history.


2018 ◽  
Vol 93 (6) ◽  
pp. 387-390 ◽  
Author(s):  
John Christensen

ABSTRACT My assignment is to analyze the development of accounting thought and its position within the university. The focus is on the expected development in the next 20 years, despite the fact that that is an impossible task. I will ruthlessly extrapolate from my personal observations of the activities in the accounting community. In doing this, I will deal with accounting research, the relationship between research and teaching within the field of accounting, and the relation to other disciplines in the business school. This will be done in three steps. I will give a brief review of the recent history of accounting thoughts, then comment on current status of 2016, and, finally, give some perspectives. The road ahead is going to be bumpy as many institutional barriers are in the way. This has to change for the accounting academics to retake their space in the academic community.


2021 ◽  
Vol 7 ◽  
pp. 30-45
Author(s):  
Jarosław Moklak ◽  

This article describes the beginnings of Studium Ruthenum, the Institute of Theology and Philosophy, operating within the University of Lviv. The background for the analysis is the educational reforms carried out in Austria by Maria Theresa and Joseph II. The author focuses on the relationship between diocesan seminaries and the General Seminary in Lviv, and deals with the issue of the language of instruction and the teaching of the German language.


2021 ◽  
Author(s):  
Katie Barclay

The University is an institution that disciplines the academic self. As such it produces both a particular emotional culture and, at times, the emotional suffering of those who find such disciplinary practices discomforting. Drawing on a rich array of writing about the modern academy by contemporary academics, this Element explores the emotional dynamics of the academy as a disciplining institution, the production of the academic self, and the role of emotion in negotiating power in the ivory tower. Using methodologies from the History of Emotion, it seeks to further our understanding of the relationship between the institution, emotion and the self.


1922 ◽  
Vol 2 (3) ◽  
pp. 513-538
Author(s):  
E. Denison Ross

When in 1916 the School of Oriental Studies was established on the old premises of the London Institution in Finsbury Circus, an agreement was come to whereby King's College, University College, and the University of London handed over to the School as a temporary loan all their Oriental books, in exchange for an equivalent number of European books belonging to the Library of the Institution.


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