Literature & Politics in Poland

Worldview ◽  
1983 ◽  
Vol 26 (9) ◽  
pp. 4-6
Author(s):  
Robert D. English

If Westerners harbored any doubts about the role of the Catholic Church in sustaining the Polish national spirit, the recent visit of Pope John Paul II to his native land surely laid them to rest. And yet the Church's historic partner in the enterprise of keeping Polish nationalism alive is still generally overlooked. That partner is Poland's national literature.Polish literature helped sustain the nation through centuries of oppression, and its role in the post-World War II epoch has been no less critical. From the Romantic classics of the nineteenth century to a (for Eastern Europe) remarkably free modern literature, Poland's authors and poets are its unsung heroes in the struggle to preserve an independent national culture.

Slavic Review ◽  
1972 ◽  
Vol 31 (3) ◽  
pp. 611-625 ◽  
Author(s):  
Gale Stokes

Since the establishment of socialist governments in Eastern Europe following World War II , Svetozar Marković has become the most celebrated figure of nineteenth-century Yugoslav history. Not only was Marković the first important socialist in the Balkans, but he received his education in Russian populism at its source in St. Petersburg, participated in the activities of the Russian Section of the First International in Switzerland, organized the first consumers' and workers' collectives in the Balkans, and edited Serbia's first socialist newspaper. An incisive critic of the Serbian bureaucracy, Marković hoped to avoid the pitfalls of modernization in Serbia by establishing a democratic system of local administration based on the traditional peasant commune. Even though he was not successful, his vigorous analyses of social problems, his faith in science, and his uncompromising idealism exerted a strong influence on his contemporaries, turning the politically inclined among them from liberalism to radicalism and the artistically inclined from romanticism to realism. Little wonder, therefore, that since World War II this unusual and brilliant man has become a cultural hero in Yugoslavia.


2021 ◽  
Vol 14 (2) ◽  
pp. 43-51
Author(s):  
Shannon Mattice

Throughout the 1930s and 1940s birth control became a part of a larger social problem that spanned across political and religious lines. Due to economic issues caused by the Great Depression, bringing children into the world was no longer a feasible dream for many families that already struggled with providing for themselves and any children they already had. The Comstock Laws prevented women from seeking out contraceptive methods to prevent unwanted pregnancies. Men, however, were encouraged during World War II to use contraceptives to prevent pregnancies. While white women were not being given choices on their own reproductive rights, women of color in the South were being forced into sterilization programs. These programs highlight the authority men had over women’s agency at the time. The role of the church at the time is also explored as the Protestant and the Catholic church had drastically different views on the use of birth control.


Author(s):  
James R. Hines

This chapter discusses the world of professional skating. The Ice Follies, Hollywood Ice Review, and Ice Capades were founded between 1936 and 1941, years immediately preceding U.S. entry into World War II. Holiday on Ice was founded during the war years. All survived the War and became increasingly spectacular as competition among them led to large casts, elaborate sets, and lavish costumes. These permanently established touring companies that operated with large budgets, professional production staffs, and many of the world's most decorated skaters challenged the role of the amateur club carnival, a tradition dating from the nineteenth century. Carnivals, which had reached their peak in the 1930s, continued well into the postwar era, but their ability to compete with professional shows gradually declined.


2021 ◽  
Vol 69 (4 Zeszyt specjalny) ◽  
pp. 123-136
Author(s):  
Tomasz Lisiecki

The article presents the pastoral project of recreating the musical culture of the Catholic Church in Poland after World War II. The author outlines a broader context of pastoral activities undertaken at that time by the Primate of Poland, August Hlond. The pastoral work of Bishop Stefan Wyszyński in the Lublin Diocese was part of this nationwide plan to rebuild the role of music in churches, especially in the field of choral music. The article discusses the main assumptions of this work. It was based on Wyszyński’s understanding of choirs as a very important pastoral group in the Church, which should be constantly educated musically and religiously formed. The main liturgical task of the choir, as understood by Bishop Wyszyński, was to introduce new liturgical songs to the churches of the diocese. Choirs, as always, also performed polyphonic pieces. Together with the Diocesan Organist Commission, he precisely defined the repertoire of the choirs, both in terms of liturgical monody and polyphonic pieces. This procedure helped achieve two goals: raising the level of performance by drawing attention to valuable and original compositions and creating a diocesan choral community. The latter case was especially favored by the conventions of choirs of a competition and festival nature, which gathered several hundred people. Bishop Wyszyński’s extensive pastoral activities, also in the field of choral music, contributed to a significant revival of the diocesan choral movement and to raising the level of church music performed in the Diocese of Lublin.


2015 ◽  
Vol 33 (1) ◽  
pp. 1-15
Author(s):  
Henrietta Bannerman

John Cranko's dramatic and theatrically powerful Antigone (1959) disappeared from the ballet repertory in 1966 and this essay calls for a reappraisal and restaging of the work for 21st century audiences. Created in a post-World War II environment, and in the wake of appearances in London by the Martha Graham Company and Jerome Robbins’ Ballets USA, I point to American influences in Cranko's choreography. However, the discussion of the Greek-themed Antigone involves detailed consideration of the relationship between the ballet and the ancient dramas which inspired it, especially as the programme notes accompanying performances emphasised its Sophoclean source but failed to recognise that Cranko mainly based his ballet on an early play by Jean Racine. As Antigone derives from tragic drama, the essay investigates catharsis, one of the many principles that Aristotle delineated in the Poetics. This well-known effect is produced by Greek tragedies but the critics of the era complained about its lack in Cranko's ballet – views which I challenge. There is also an investigation of the role of Antigone, both in the play and in the ballet, and since Cranko created the role for Svetlana Beriosova, I reflect on memories of Beriosova's interpretation supported by more recent viewings of Edmée Wood's 1959 film.


2007 ◽  
Vol 7 (4) ◽  
pp. 26-29
Author(s):  
mayer kirshenblatt ◽  
barbara kirshenblatt-gimblett

Mayer Kirshenblatt remembers in words and paintings the daily diet of Jews in Poland before the Holocaust. Born in 1916 in Opatóów (Apt in Yiddish), a small Polish city, this self-taught artist describes and paints how women bought chickens from the peasants and brought them to the shoykhet (ritual slaughterer), where they plucked the feathers; the custom of shlogn kapores (transferring one's sins to a chicken) before Yom Kippur; and the role of herring and root vegetables in the diet, especially during the winter. Mayer describes how his family planted and harvested potatoes on leased land, stored them in a root cellar, and the variety of dishes prepared from this important staple, as well as how to make a kratsborsht or scratch borsht from the milt (semen sack) of a herring. In the course of a forty-year conversation with his daughter, Barbara Kirshenblatt-Gimblett, who also interviewed Mayer's mother, a picture emerges of the daily, weekly, seasonal, and holiday cuisine of Jews who lived in southeastern Poland before World War II.


2019 ◽  
Vol 20 (2) ◽  
pp. 37-41
Author(s):  
Maftuna Sanoqulova ◽  

This article consists of the politics which connected with oil in Saudi Arabia after the World war II , the relations of economical cooperations on this matter and the place of oil in the history of world economics


2020 ◽  
Vol 2020 (10-3) ◽  
pp. 70-81
Author(s):  
David Ramiro Troitino ◽  
Tanel Kerikmae ◽  
Olga Shumilo

This article highlights the role of Charles de Gaulle in the history of united post-war Europe, his approaches to the internal and foreign French policies, also vetoing the membership of the United Kingdom in the European Community. The authors describe the emergence of De Gaulle as a politician, his uneasy relationship with Roosevelt and Churchill during World War II, also the roots of developing a “nationalistic” approach to regional policy after the end of the war. The article also considers the emergence of the Common Agricultural Policy (hereinafter - CAP), one of Charles de Gaulle’s biggest achievements in foreign policy, and the reasons for the Fouchet Plan defeat.


Author(s):  
Mark Franko

This book is an examination of neoclassical ballet initially in the French context before and after World War I (circa 1905–1944) with close attention to dancer and choreographer Serge Lifar. Since the critical discourses analyzed indulged in flights of poetic fancy a distinction is made between the Lifar-image (the dancer on stage and object of discussion by critics), the Lifar-discourse (the writings on Lifar as well as his own discourse), and the Lifar-person (the historical actor). This topic is further developed in the final chapter into a discussion of the so-called baroque dance both as a historical object and as a motif of contemporary experimentation as it emerged in the aftermath of World War II (circa 1947–1991) in France. Using Lifar as a through-line, the book explores the development of critical ideas of neoclassicism in relation to his work and his drift toward a fascist position that can be traced to the influence of Nietzsche on his critical reception. Lifar’s collaborationism during the Occupation confirms this analysis. The discussion of neoclassicism begins in the final years of the nineteenth-century and carries us through the Occupation; then track the baroque in its gradual development from the early 1950s through the end of the 1980s and early 1990s.


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