Communitas and forms without foundations: Romania's case of interlocking liminalities

2012 ◽  
Vol 38 (2) ◽  
pp. 509-524 ◽  
Author(s):  
MARIA-RUXANDRA STOICESCU

As Maria Mälksoo and Bahar Rumelili's contributions in this Forum show, the concept of liminality has either been ignored or understudied in International Relations (IR) theory. To a certain extent, liminality suffers from the same ills as the condition it refers to, since liminal actors, by finding themselves simultaneously inside and outside structures, puzzle and challenge them. It has been shown that through the lens of liminality it is possible to read deeper into the social construction of identities on the international scene, into the question of ontological security, and into actors’ capacities of consolidating or subverting structural arrangements. When considering liminality for a particular case, its position as a concept within IR theory must be kept in mind. It challenges the linearity and neatness of many IR categories, and also, questions certain tendencies in IR theory that make it a rather self-referential system of concepts with the worrying capacity of developing a world entirely divorced from field realities; it is equally important to look at liminality as a way of seeing things which is inspired and informed by the fluctuating facts of social dynamics.

2002 ◽  
Vol 96 (1) ◽  
pp. 266-267
Author(s):  
Cynthia Weber

Conceptualizing the sovereign nation-state remains a core concern in the discipline of international relations (IR). Yet, as the volumes by Sarah Owen Vandersluis and Beate Jahn demonstrate, the theoretical location of this conceptual debate is shifting. Questions of identity, like those regarding sovereign nation-states, were answered in the 1990s with reference to terms like social construction. In the new millennium, “the social” is increasingly joined by “the cultural” as an intellectual marker of how serious IR scholars must pose questions of identity. Why this shift? And what difference does it make to our understandings of sovereign nation-states, not to mention IR theory more generally?


2021 ◽  
pp. 004711782110214
Author(s):  
King-Ho Leung

This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way to re-imagine the relation between the human, the state and world order. Moreover, Plato’s outlook can highlight or even call into question the post-metaphysical presuppositions of contemporary IR theory in its ‘borrowed ontology’ from modern social science, which can in turn facilitate IR’s re-interpretation of its own ‘ontology’ as well as its distinct contributions to the understanding of the various aspects of the social world and human life.


Author(s):  
J. Samuel Barkin ◽  
Laura Sjoberg

The chapter discusses various ways that constructivism might be defined, and finds in them a tendency to make constructivisms into at once more than they are (by imbuing them with “naturally” associated politics) and less (by divorcing them from their roots as social theory). The chapter builds an argument that what constructivisms have in common is the ontological assumption of the social construction of international politics as expressed in methodology for doing International Relations research. This assumption should not be understood as taking specific ontologies, let alone methods, methodologies, or politics, as definitional of constructivism. Work can reasonably be described as constructivist if it builds on an ontology of co-constitution and intersubjectivity in the context of a particular set of methodological claims underlying a research exercise about global politics. This brackets what work might be called constructivist but does not associate constructivism either with any specific ontology or with any specific methodology.


2020 ◽  
Vol 12 (2) ◽  
pp. 257-272 ◽  
Author(s):  
Bahar Rumelili

This article draws on Hobbes and existentialist philosophy to contend that anxiety needs to be integrated into international relations (IR) theory as a constitutive condition, and proposes theoretical avenues for doing so. While IR scholars routinely base their assumptions regarding the centrality of fear and self-help behavior on the Hobbesian state of nature, they overlook the Hobbesian emphasis on anxiety as the human condition that gives rise to the state of nature. The first section of the article turns to existentialist philosophy to explicate anxiety's relation to fear, multiple forms, and link to agency. The second section draws on some recent interpretations to outline the role that anxiety plays in Hobbesian thought. Finally, I argue that an ontological security (OS) perspective that is enriched by insights from existentialism provides the most appropriate theoretical venue for integrating anxiety into IR theory and discuss the contributions of this approach to OS studies and IR theory.


1997 ◽  
Vol 67 (2) ◽  
pp. vii-x

As members of the Editorial Board, we read a large number of manuscripts each year. Within this broad spectrum of manuscripts, we have found that the terms ethnicity and race are often used interchangeably, although, as Ronald Takaki points out, they do not mean the same thing: "Race has been a social construction that has historically set apart racial minorities from European immigrant groups. . . . Race in America has not been the same as ethnicity." We asked ourselves why these terms are being conflated in the literature, and what it means to refer to racial minorities as ethnic. We wondered about the social dynamics that have led to a broadening of the discourse on diversity and multiculturalism to include more types of culturally based differences, while the practice of labeling those who are not White as "Other" continues apace.


2021 ◽  
Vol 49 ◽  
pp. 33-52
Author(s):  
Esther Ng K.H.

Most theories of International Relations (IR) are cautious, if not pessimistic, about the potential for change in IR. In this regard, the concept of ontological security holds promising yet oft-overlooked prospects. This article argues that applications of ontological security to IR theory thus far have been limited due to the narrow conceptualisations of practices and how they contribute to one’s attempts to preserve their ontological security. As such, this paper seeks to expand the theoretical framework through which ontological security is applied to IR, which involves a more comprehensive conceptualisation of practice that considers reflexivity as key. Accordingly, the theory demonstrates that a state, faced with threats to their sense of Self, can respond either by rigidising or changing their practices rather than being limited to the former. This allows one to account for change—especially big change—in world politics such as the increasingly inward-looking turn of the West.


2015 ◽  
Author(s):  
◽  
Jeremy Bowling

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] This dissertation examines few of the determinants and effects of international cooperation. There are three broad themes that run throughout this dissertation, which are the ideas of reciprocity, opportunity, and cooperative norms. Reciprocity is a large part of the development of cooperation theory, particularly in the study of the evolution of cooperation. While it is mentioned across international relations scholarship, empirical testing of its existence in international politics is scarce. Opportunity is a ubiquitous concept across social science. The concept is used in this dissertation as a challenge to the notion that cooperation reduces the likelihood of conflict, which pervades the study of international conflict, particularly from those that study conflict from the theory of liberalism. Lastly, an exploratory analysis of cooperative norms is examined. Studying the social construction of cooperative norms is important for the broader study of international cooperation. I find that direct and indirect reciprocity are important indicators of cooperation, cooperation will increase the likelihood and severity of dyadic conflict unless both states are highly cooperative with each other, and domestic political institutions may be important for the development of cooperative norms that extend to the international level. Overall, international relations scholars should reexamine how cooperation in viewed and studied, particularly in relation to conflict.


Author(s):  
Alexander Bukh

This chapter summarizes the findings of this book. It draws a number of conclusions regarding the factors that spur the emergence of territorial disputes—related national identity entrepreneurship, and analyzes the factors that account for the difference in the social reception of the narratives in the respective societies. It also outlines the implications of these case studies for our understanding of the social construction of a disputed territory and for the broader constructivist International Relations literature on national identity.


2021 ◽  

We need new analytical tools to understand the turbulent times in which we live, and identify the directions in which international politics will evolve. This volume discusses how engaging with Emanuel Adler's social theory of cognitive evolution could potentially achieve these objectives. Eminent scholars of International Relations explore various aspects of Adler's theory, evaluating its potential contributions to the study of world orders and IR theory more generally. Each chapter focuses on a different aspect of the social theory of cognitive evolution, such as power, morality, materiality, narratives, and practices, and identifies new theoretical vistas that help break new ground in International Relations. In the concluding chapter, Adler responds, engaging in a rich dialogue with the contributors. This volume will appeal to scholars and advanced students of International Relations theory, especially evolutionary and constructivist approaches.


2020 ◽  
pp. 014920632095041
Author(s):  
J. Cameron Verhaal ◽  
Stanislav D. Dobrev

A great deal of research has argued for authenticity as a key firm-level attribute and source of competitive advantage. But we know very little about the boundary conditions related to organizational authenticity. In order to address this, we develop a theory of the social construction of authenticity, how it affects the appeal of a producer’s offerings, and how the market success of these offerings affects the returns to authenticity. We propose that there are two mechanisms, in addition to authenticity, that can drive audience appeal: popularity and iconicity. But increases in both popularity and iconicity also challenge some of the underlying tenets of what the audience considers authentic, namely, intrinsic motivation and the pursuit of social, rather than economic, value. The authenticity paradox, then, is that even as the appeal of authentic offerings increases, their popularity and iconicity diminish the returns to authenticity. We find support for these ideas in the context of the U.S. market for craft beer and discuss the implications of our theory for authenticity research and for the broader market and social dynamics in craft industries.


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