scholarly journals Legitimacy, Development and Sustainability: Understanding Water Policy and Politics in Contemporary China

2018 ◽  
Vol 237 ◽  
pp. 153-173 ◽  
Author(s):  
Scott M. Moore

AbstractMore so than for other countries, the management of China's water resources is an important aspect of its policy and politics, yet existing scholarly attempts to understand this importance are scattered among a wide range of sub-literatures that lack a unifying theoretical framework. This article attempts to identify common themes and features of the relationship between water, politics and governance in contemporary China by examining how this relationship has unfolded in historical perspective. It identifies three basic objectives that have shaped the politics and governance of China's water resources over time: legitimacy, economic development and environmental sustainability. These objectives map, though imperfectly, onto different periods in the history of the People's Republic of China, thereby highlighting how they have evolved. Together, these objectives explain policies towards, and the politics of, water resources in contemporary China. This understanding shows that water both shapes and reflects Chinese politics, and highlights the need for a theoretically coherent sub-literature on Chinese water policy and politics.

Author(s):  
Joseph Lawson

This chapter considers the history of alcohol in Nuosu Yi society in relation to the formal codification of a Yi heritage of alcohol-related culture, and the question of alcohol in Yi health. The relationship of newly invented tradition to older practice and thought is often obscure in studies that lack historical perspective. Examining the historical narratives associated with the exposition of a Yi heritage of alcohol, this study reveals that those narratives are woven from a tapestry of threads with histories of their own, and they therefore shape present-day heritage work. After a brief overview of ideas about alcohol in contemporary discourses on Yi heritage, the chapter then analyses historical texts to argue that many of these ideas are remarkably similar to ones that emerged in the context of nineteenth and early twentieth century contact between Yi and Han communities.


2003 ◽  
Vol 24 (1) ◽  
pp. 195-212
Author(s):  
W Saayman

The author chooses to write a social mission history of the DRC in order to relate important mission events properly to the developing political economy in South Africa. He chooses to follow the nethodology describe especially by Grundlingh and Hobsbawm. He sees mission history and church history as interchangeable, and views Christian history as an important rubric of general human history. He analyses the period 1934-1961 in this article, and starts with the DRC mission policy established in 1935. The author points out a close entwinement of mission policy and political culture, in that “the solution of the native question” formed the central pivot in both mission and political policy. He  analyses  events around the publication of the Tomlinson Report to illustrate the  link between mission policy and political culture (segregation/apartheid). There were also voices of protest against these developments, especially from people with missionary involvement. The author is convinced that there are various important areas for further research (which explains why he subtitled his article: “A reconnaisance in terms of social mission history”). Some of these areas are the relationship between mission and financial ability and the DRC’s late involvement in urban mission. The author concludes with an ambivalent evaluation of DRC mission from a social  historical perspective, but stresses that much more research is needed before any conclusive evaluation can be attempted.


2020 ◽  
Vol 4 (1) ◽  
pp. 1
Author(s):  
Aditia Muara Padiatra

As a sovereign Country, Indonesia and Japan have a long history of relations. The relationship itself is runs dynamically and based on a variety of factors, which are then interesting to study further. This cannot be avoided, because dynamics relations between Japan and Indonesia are important stories that shaping the nation history. Starting from the concept of south expansion and ends because of foreign investment, this relationship had experienced up and down from time to time. It is interesting to be able to see how the journey of the dynamics of the relationship occurs and what factors are behind it. All of this will be written through a historical perspective in order to create a common thread from the series of events that have occurred.


Author(s):  
David R. Como

This book charts the way the English Civil War of the 1640s mutated into a revolution (paving the way for the later execution of King Charles I and the abolition of the monarchy). Focusing on parliament’s most militant supporters, the book reconstructs the origins and nature of the most radical forms of political and religious agitation that erupted during the war, tracing the process by which these forms gradually spread and gained broader acceptance. Drawing on a wide range of manuscript and print sources, the study situates these developments within a revised narrative of the period, revealing the emergence of new practices and structures for the conduct of politics. In the process, the book illuminates the appearance of many of the period’s strikingly novel intellectual currents, including ideas and practices we today associate with western representative democracy—notions of retained natural rights, religious toleration, freedom of the press, and freedom from arbitrary imprisonment. The book also chronicles the way the civil war shattered English Protestantism—leaving behind myriad competing groupings, including congregationalists, baptists, antinomians, and others—while examining the relationship between this religious fragmentation and political change. Finally, the book traces the gradual appearance of openly anti-monarchical, republican sentiment among parliament’s supporters. Radical Parliamentarians provides a new history of the English Civil War, enhancing our understanding of the dramatic events of the 1640s, and shedding light on the long-term political and religious consequences of the conflict.


Author(s):  
Margarita Diaz-Andreu

Historians of science (whether philosophers, epistemologists, historians of science, or sociologists of science) have been stubbornly reluctant to deal with archaeology in favour of other disciplines such as geology and medicine. Most histories of archaeology have, therefore, been written by archaeologists and this book is no exception. Being trained in the subtleties of stratigraphy and typology does not, however, provide archaeologists with the necessary tools to confront the history of their own discipline. Many of the histories of archaeology so far written revolve around a narrow, almost positivistic, understanding of what the writing of one’s own disciplinary history represents. This volume attempts to overcome these limitations. Questions addressed have been inspired by a wide range of authors working in the areas of history, sociology, literary studies, anthropology, and the history of science. It uses the case of nineteenth-century world archaeology to explore the potential of new directions in the study of nationalism for our understanding of the history of archaeology. Key concepts and questions from which this study has drawn include the changing nature of national history as seen by historians (Berger et al. 1999b; Hobsbawm 1990) and by scholars working in the areas of literature and political studies (Anderson 1991); transformations within nationalism (Smith 1995); new theoretical perspectives developed within colonial and post-colonial studies (Asad 1973; Said 1978); the relationship between knowledge and power (Foucault 1972 (2002); 1980b); and the consideration of social disciplines as products of history (Bourdieu 1993; 2000; 2004). Perhaps historians and sociologists of science’s lack of enthusiasm to engage with archaeology derives from its sheer lack of homogeneity. The term comes from the Greek arkhaiologia, the study of what is ancient. It most commonly encompasses the analysis of archaeological remains, but the emphasis on what body of data lies within its remit has always differed—and still does—from country to country and within a country between groups of scholars of the various academic traditions. For some it revolves around the study of artistic objects, as well as of ancient inscriptions and coins, for others it encompasses all manifestations of culture from every period of human existence.


Author(s):  
John Parker

This book is the first detailed history of death and the dead in Africa south of the Sahara. Focusing on a region that is now present-day Ghana, the book explores mortuary cultures and the relationship between the living and the dead over a 400-year period spanning the seventeenth to twentieth centuries. The book considers many questions from the African historical perspective, including why people die and where they go after death, how the dead are buried and mourned to ensure they continue to work for the benefit of the living, and how perceptions and experiences of death and the ends of life have changed over time. From exuberant funeral celebrations encountered by seventeenth-century observers to the brilliantly conceived designer coffins of the late twentieth century, the book shows that the peoples of Ghana have developed one of the world's most vibrant cultures of death. The book explores the unfolding background of that culture through a diverse range of issues, such as the symbolic power of mortal remains and the dominion of hallowed ancestors, as well as the problem of bad deaths, vile bodies, and vengeful ghosts. The book reconstructs a vast timeline of death and the dead, from the era of the slave trade to the coming of Christianity and colonial rule to the rise of the modern postcolonial nation. With an array of written and oral sources, the book richly adds to an understanding of how the dead continue to weigh on the shoulders of the living.


2004 ◽  
Vol 11 (2) ◽  
pp. 177-212 ◽  
Author(s):  
Samuela Pagani

AbstractThe Mīzān kubrā by 'Abd al-Wahhāb al-ShaAErānī (d. 973/1565) was cited by nineteenth-century Muslim scholars to support a wide range of mutually exclusive conceptions of religious authority. In the twentieth century, modern students of Islamic law have given different assessments of ShaAErānī's view of the relationship between the madhāhib: while some stress its innovativeness and potential for legal reform, others regard it as a conservative restatement of scholastic tradition. In substantial agreement with the latter view, I discuss some of ShaAErānī's theories, focusing on the significance of his peculiar blending of Sufi and legal discourses for the cultural history of Islam in the early Ottoman period. I argue that ShaAErānī's aim is to bring Ibn 'Arabī's spiritual hermeneutics of the revelation into line with the "age of taqlīd." As a "legal theorist" no less than a h agiographer, ShaAErānī was an imaginative and reliable witness of the religious values and mentalités of his time. Far from calling into question the established system of the legal schools, he assigned a pivotal role to the metaphysical validation of ikhtilāf in order to strengthen a pluralist view of mainstream Islam.


2014 ◽  
Vol 31 (7-8) ◽  
pp. 227-238
Author(s):  
Simon Dawes

Taking technological developments in urban mapping and the megacity phenomena of rapid change and sprawling space as its starting point, this essay provides a history of the present through a genealogy of maps of Montpellier in France, a rapidly growing modern city that provides examples from the earliest printed maps of the 16th century through to the most recent innovations in public-sponsored 3D mapping. By tracing the shifting correlations of narrative elements, it places in historical perspective the relationship between those concepts, such as verticality and horizontality, and perception and representation, which are problematized in the contemporary contexts of megacities and digital technology.


Finisterra ◽  
2012 ◽  
Vol 33 (65) ◽  
Author(s):  
Felix Driver

The business of scientific exploration during the eighteenth and nineteenth centuries involved more than simply the routine collection of geographical facts; it required the mobilisation of a wide range of cultural resources, in both its conduct and its representation. It could also be profoundly unsettling, as much for the explorers as the explored. How to explore, how to observe in the field, and indeed the very status of the explorer’s knowledge, were matters of contention. As Dorinda Outram has argued, the practice of exploration raised troubling questions about the relationship between movement, seeing and knowing, not only questions of authority (how can the explorer be trusted?) but also questions of identity (will exploration change us?). The Royal Geographical Society, established in 1830, sought to acquire the status of a scientific society and also to provide a public forum for the celebration of a new age of exploration. These two roles were not easily reconciled. In this paper, I consider the history of Hints to Travellers, the Society’s celebrated guide for prospective explorers, in the context of a wider European discourse of instructions to travellers on how and what to observe. On my understanding, this particular text appears less as a coherent assertion of a geographical way of seeing than as an unstable attempt to resolve some fundamental dilemmas: how was observation to become reliable? What were the limits of ‘geographical’ knowledge? And, above all, what attitude should the scientific establishment have towards the untrained traveller? Hints to Travellers was an attempt to exert authority on a field that was already too large and diverse to be mastered. The history of the Society’s faltering attempts to discipline the growing public interest in aspects of exploration demonstrates, I argue, a fundamental ambivalence over the relationship between popular and specialist forms of geographical knowledge.


LETRAS ◽  
2014 ◽  
pp. 129-145
Author(s):  
Joe Montenegro Bonilla

El análisis organiza algunas ideas que durante el siglo xx se desarrollaron en torno a la relación entre la literatura y el cine como artes narrativas. Desde una perspectiva histórica, se expone cómo estas disciplinas se han enfrentado y han aprendido a coexistir bajo la cobertura de la semántica como reguladora de los procesos de significación que tanto el cine como la literatura estimulan. Además, se explican las diferencias entre ambas formas artísticas, como «materias de expresión», señalando los puntos de conexión que existen entre ellas para potenciar su análisis comparativo. This analysis addresses ideas which, during the last century, developed around the relationship between literature and film as narrative arts. From a historical perspective, a description is provided about how these disciplines have confronted one another and how they have learned to coexist under the cloak of semantics as a regulator of the signification processes that both cinema and literature stimulate. Moreover, the article discusses the differences between these two art forms, particularly regarding “matters of expression,” highlighting the points of connection between the two in order to potentiate their comparative analysis.


Sign in / Sign up

Export Citation Format

Share Document