MORRIS, CARPENTER, WILDE, AND THE POLITICAL AESTHETICS OF LABOR

2004 ◽  
Vol 32 (2) ◽  
pp. 601-616 ◽  
Author(s):  
Ruth Livesey
Keyword(s):  
Nineteenth Century ◽  
The Political ◽  
William Morris ◽  
The South ◽  
Popular Songs ◽  
Political Aesthetics ◽  
Free Thought ◽  
Radical Intellectual

IN JUNE1885 a group of radical intellectual Londoners gathered for the evening at that hub of nineteenth-century free thought, the South Place Institute. The event was organized by the Socialist League, a revolutionary socialist organization which counted William Morris, Eleanor Marx, and Edward Aveling as its most prominent members at that point in time. But this was no ordinary meeting. There were no lectures and no debates, just popular songs and dramatic recitations that had been carefully rehearsed by the membership in order to entertain for the cause. William Morris drafted a poem for the occasion, urging these “Socialists at Play” to cast their “care aside while song and verse/Touches our hearts.” Play, however, was not to lull the audience into a “luxurious mood”:

The Political Status of the Chilean Merchants at the end of the Colonial Period: The Concepcion Example, 1790-1810

1972 ◽  
Vol 29 (1) ◽  
pp. 30-56 ◽  
Author(s):  
Jay Kinsbruner
Keyword(s):  
Nineteenth Century ◽  
Latin American ◽  
Colonial Period ◽  
Political Life ◽  
The Political ◽  
The South ◽  
Early Nineteenth Century ◽  
Political Status ◽  
The Town

It is necessary to study the political status of Latin American merchants because we have so long heard that they were largely without franchise during the colonial period. We have been told that the creoles were the landowners, that the peninsulares were the merchants, and that the creoles generally controlled the cabildos. Though several writers have been investigating the merchants for some time now there are still historians who do not recognize the presence of a dynamic, influential group of creole merchants at the end of the colonial period. The Conceptión merchants (those who maintained residence in the town of Concepción) have been singled out for case study, but I am fully convinced that the patterns we see among them will apply also for the Santiago and far-northern merchants. By 1790 the town of Concepción was the capital of Chile's southern intendency, it was as it would demonstrate time and again in later years the capital of the south; and the south was the keystone of early nineteenth-century Chilean political life.

Italy’s Social Order between Unification and Fascism

2018 ◽  
Author(s):  
Andrea Lorenzo Capussela
Keyword(s):  
Nineteenth Century ◽  
Political Institutions ◽  
Social Order ◽  
The Political ◽  
The South ◽  
Institutional Reforms ◽  
Political Unification

This chapter reviews the evolution of Italy’s social order between the political unification of the peninsula, achieved in 1861, and the end of Fascism, in 1943. It follows the country’s convergence to Europe’s early industrializers, which accelerated near the end of the nineteenth century and was assisted by appropriate institutional reforms. In the presence of a large anti-systemic opposition the country’s social order opened up only modestly and hesitantly, however, and in the early 1920s its elites preferred Fascism to democratization. Under this regime the progress made by political institutions during the liberal period was reversed, convergence slowed down markedly, and the divergence of the South from the rest of Italy peaked. The chapter underlines the essential continuity of the country’s social order and elites between the liberal epoch and Fascism.

Origins: Controversies over Hasidic Shtiblekh

2013 ◽  
pp. 42-76
Author(s):  
Marcin Wodziński
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Jewish Question ◽  
The Political ◽  
The South ◽  
South Eastern ◽  
Political Debates ◽  
History Of

This chapter covers the prominence of the Jewish Question in the political debates of the last years of the Commonwealth, as well as in the later journalism of the Duchy of Warsaw and the Kingdom of Poland regarding interests in hasidim. It analyzes the cradle of Polish Hasidism, Podolia and Volhynia, the south-eastern borderlands of the Polish–Lithuanian Commonwealth, where from the 1740s to 1760 the putative creator of the group, Israel ben Eliezer, also known as the Besht was active. Though Hasidism appeared in the lands of central Poland as early as the mid-eighteenth century, the governments that controlled these territories between 1772 and 1830 did not become aware of it until nearly the end of that period that the existence of hasidic groups became an issue in Jewish politics. It explains how the lack of official interest in Hasidism was caused by the very complicated general history of the states of central and eastern Europe at the start of the nineteenth century. The growing wave of interventions in issues related to Hasidism and the fact that the question of the legality of Hasidism became tied up with the issue of religious fraternities.

A Nineteenth Century Fulbe State

1971 ◽  
Vol 12 (3) ◽  
pp. 427-440 ◽  
Author(s):  
Charlotte A. Quinn
Keyword(s):  
Nineteenth Century ◽  
The Gambia ◽  
State System ◽  
The Political ◽  
The South ◽  
Political Skills ◽  
Ethnic Consciousness

About 1867 Fulbe living in the Mandingo kingdoms of Tomani and Jimara on the south bank of the Gambia river revolted against their Mandingo landlords. Under their leader, Alfa Molo, the Fulbe went on to destroy the decadent Mandingo state system over much of the Gambia's south bank, and south into Portuguese Guinea, in one of the few determinative conquests in Gambia history. A new state emerged from this revolution which was based on the political dissatisfactions and ethnic consciousness of the Fulbe, its institutions moulded by the political skills and vigorous personality of Alfa's son, Musa Molo. Before 1867, the Fulbe living in the Gambia region were politically highly fragmented, having no tradition of centralized authority. Their dealings with other groups, both stranger and Fulbe, were highly particularized and characterized generally by either accommodation or flight.

Capital californiano, necesidad presupuestal y cambio político: Juan Temple y el arrendamiento de la Casa de Moneda de México, 1827–1857

2019 ◽  
Vol 35 (3) ◽  
pp. 327-351
Author(s):  
Omar Velasco Herrera
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
Mexico City ◽  
Economic Conditions ◽  
The Political ◽  
Las Casas ◽  
Siglo Xix ◽  
The Government

Durante la primera mitad del siglo xix, las necesidades presupuestales del erario mexicano obligaron al gobierno a recurrir al endeudamiento y al arrendamiento de algunas de las casas de moneda más importantes del país. Este artículo examina las condiciones políticas y económicas que hicieron posible el relevo del capital británico por el estadounidense—en estricto sentido, californiano—como arrendatario de la Casa de Moneda de México en 1857. Asimismo, explora el desarrollo empresarial de Juan Temple para explicar la coyuntura política que hizo posible su llegada, y la de sus descendientes, a la administración de la ceca de la capital mexicana. During the first half of the nineteenth century, the budgetary needs of the Mexican treasury forced the government to resort to borrowing and leasing some of the most important mints in the country. This article examines the political and economic conditions that allowed for the replacement of British capital by United States capital—specifically, Californian—as the lessee of the Mexican National Mint in 1857. It also explores the development of Juan Temple’s entrepreneurship to explain the political circumstances that facilitated his admission, and that of his descendants, into the administration of the National Mint in Mexico City.

Introduction

2018 ◽  
Author(s):  
Nurit Yaari
Keyword(s):  
Nineteenth Century ◽  
Eastern Europe ◽  
The Political ◽  
Late Nineteenth Century ◽  
Jewish Culture ◽  
The Past ◽  
Future State ◽  
History Of ◽  
Late Nineteenth ◽  
State Of Israel

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.

Looking Backward 2000-1887

2009 ◽  
Author(s):  
Edward Bellamy
Keyword(s):  
Nineteenth Century ◽  
Democratic Society ◽  
The Political ◽  
Industrial Capitalism ◽  
Ideal Society ◽  
The Past ◽  
Utopian Fiction ◽  
Socialist Utopia ◽  
Year 2000 ◽  
The Ideal

‘No person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity.’ Julian West, a feckless aristocrat living in fin-de-siècle Boston, plunges into a deep hypnotic sleep in 1887 and wakes up in the year 2000. America has been turned into a rigorously centralized democratic society in which everything is controlled by a humane and efficient state. In little more than a hundred years the horrors of nineteenth-century capitalism have been all but forgotten. The squalid slums of Boston have been replaced by broad streets, and technological inventions have transformed people’s everyday lives. Exiled from the past, West excitedly settles into the ideal society of the future, while still fearing that he has dreamt up his experiences as a time traveller. Edward Bellamy’s Looking Backward (1888) is a thunderous indictment of industrial capitalism and a resplendent vision of life in a socialist utopia. Matthew Beaumont’s lively edition explores the political and psychological peculiarities of this celebrated utopian fiction.

American Custom, Ritual, and Holidays

2018 ◽  
pp. 255-276
Author(s):  
Jack Santino
Keyword(s):  
Nineteenth Century ◽  
Life Course ◽  
First Century ◽  
The Political ◽  
Public Events ◽  
Close Study ◽  
Twenty First Century ◽  
The Life Course ◽  
Comprehensive Study

Since the nineteenth century, attention in folklore and folklife studies has shifted from viewing certain customary symbolic actions such as “calendar customs” and rituals of the life course to a more inclusive performance-oriented perspective on holidays and customs. Folklorists recognize the multiplicity of events that people may consider ritual and festival, and the porous nature of these categories. The concept of the “sacred” has expanded to include realms other than the strictly religious, so as to include the political and other domains, both official and unofficial. A comprehensive study of ritual and festival incorporates a close study of folk and popular actions as well as institutional ceremony. In the twenty-first century, approaching events as both carnivalesque and ritualesque allows folklorists to describe purpose and intention in public events, and to account for political, commemorative, celebratory, and festive elements in any particular event.

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