Social Policy, Cultural Integration and Faith: A Muslim Reflection

2012 ◽  
Vol 11 (4) ◽  
pp. 625-635 ◽  
Author(s):  
Dilwar Hussain

This article is a reflection on some of the discussions around faith and public life, within the context of Muslim communities and their interaction with public policy. It looks at the gap between popular debates on Muslims and the actual lived socio-economic reality of most people of Muslim background, and then goes on to look at aspects of identity formation and Muslim identity politics in the UK. It also considers the idea of integration and looks briefly at emerging Islamic discourses that are grappling with some of the challenges presented by modern British society. Finally, the article explores the role of faith in the public sphere and if it can help to build social capital and play a role in ideas such as the Big Society. The article concludes by emphasising the need to move beyond identity politics and communitarianism and asks where the real divides in society are – between religious and ideological groups or within them?

Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 345
Author(s):  
Bat Sheva Hass

This article, which is part of a larger ongoing project, examines relationships, friendships and levels of belonging in Dutch society, as well as in the Dutch Muslim community in narratives of women converted to Islam. The ethnicity of these women is always visible as ‘native Dutch’ and shapes their conversion narratives. This ethnography raises a number of questions that form the basis for the analysis presented here: How do Dutch Muslim women shape their identity in a way that is both Dutch and Muslim? Do they incorporate Dutch parameters into their Muslim identity, while at the same time weaving Islamic principles into their Dutch sense of self? The findings show how the conversion narrative can be mobilized by Dutch Muslim women to serve identity formation, levels of belonging and personal (religious) choice in the Netherlands, where Islam is largely considered by the non-Muslim population to be a religion that is oppressive and discriminatory towards women and is associated with foreignness and being the Other. It is argued that, in the context of being Dutch and Muslim, these women express their freedom of choice, which is manifested through friendships, relationships and marriages (Islamic vs. civil), while their ethnicity and conversion experience is a visible component in their identity. In so doing, these women push the limits of the archetypal Dutch identity and are able to criticize Dutch society while simultaneously stretching the meaning of Islam and being critical of Dutch Muslim communities to craft their own hybrid identity.


2015 ◽  
Vol 4 (3) ◽  
pp. 44-56 ◽  
Author(s):  
Irene Zempi ◽  
Neil Chakraborti

Within the prevailing post-9/11 climate, veiled Muslim women are commonly portrayed as oppressed, ‘culturally dangerous’ and ‘threatening’ to the western way of life and to notions of public safety and security by virtue of being fully covered in the public sphere. It is in such a context that manifestations of Islamophobia often emerge as a means of responding to these ‘threats’. Drawing from qualitative data elicited through a UK-based study, this article reflects upon the lived experiences of veiled Muslim women as actual and potential victims of Islamophobia and examines the impacts of Islamophobic attacks upon victims, their families and wider Muslim communities. Among the central themes we explore are impacts upon their sense of vulnerability, the visibility of their Muslim identity, and the management of their safety in public. The individual and collective harms associated with this form of victimisation are considered through notions of a worldwide, transnational Muslim community, the ummah, which connects Muslims from all over world. We conclude by noting that the effects of this victimisation are not exclusively restricted to the global ummah; rather, the harm extends to society as a whole by exacerbating the polarisation which already exists between ‘us’ and ‘them’.


2003 ◽  
Vol 1 (4) ◽  
pp. 681-694 ◽  
Author(s):  
Lloyd I. Rudolph ◽  
Susanne Hoeber Rudolph

What should count as knowledge in political science? We have tried here to show that subjectivity is valid and useful, that firstperson accounts of experience—‘telling what I know,” narratives of and by the self, partial and contingent truths, and self-asother ethnography—contribute to knowledge. The move to subjective knowledge does not require the abandonment of objectivity. Self-consciousness and reflexivity simply make it possible to render the familiar unfamiliar, to gain a certain detachment, to achieve “objective subjectivity.” Subjective knowledge helps to explain identity and category formation and the politics of recognition. Accessibility to the politics of those taken to be outside the public sphere, those whose behavior is not easily observed or counted by objective political science—colonized persons, subalterns, and marginalized minorities—depends on their ability to articulate their identities, purposes, and interests. Such forms of identity politics have become of increasing interest to political scientists concerned with subaltern agency, multiculturalism, and ethnic conflict and peace.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Lesley Klaff

I am pleased to publish an open-access online preprint of two articles and a research note that will appear in the forthcoming issue of the Journal of Contemporary Antisemitism 3, no. 2 (Fall 2020). This preprint is a new and exciting development for the Journal. It has been made possible by the generous donations from sponsors, including BICOM's co-chairman, David Cohen, whose support for the work of the Journal allows for timely scholarly analysis to be put into the public sphere.


2008 ◽  
Vol 17 (1) ◽  
pp. 155-158
Author(s):  
Vytis Čiubrinskas

The Centre of Social Anthropology (CSA) at Vytautas Magnus University (VMU) in Kaunas has coordinated projects on this, including a current project on 'Retention of Lithuanian Identity under Conditions of Europeanisation and Globalisation: Patterns of Lithuanian-ness in Response to Identity Politics in Ireland, Norway, Spain, the UK and the US'. This has been designed as a multidisciplinary project. The actual expressions of identity politics of migrant, 'diasporic' or displaced identity of Lithuanian immigrants in their respective host country are being examined alongside with the national identity politics of those countries.


Author(s):  
Harold D. Morales

The conclusion provides a summary of key developments in the history of Latino Muslim communities and also critically explores future possibilities. While weaving a trail among the history of Islamic Spain, the Alianza Islamica, and subsequent Latino Muslim organizations, the struggle for recognition through solidarity groups emerges as a prominent theme throughout the book. However, this approach to liberation raises complex issues regarding the efficacy and logics of identity politics. Drawing on various sources, I argue that practical knowledge of how to know and how to be in relation with one another may circumvent identity politics premised on static propositional knowledge of groups like Latino Muslims.


1998 ◽  
Vol 3 (2) ◽  
pp. 101-114
Author(s):  
Keith Crawford

The purpose of this paper is examine the development of citizenship education as a curriculum priority within the UK. Employing Habermas' theory of legitimation crisis, the paper places the contemporary enthusiasm for citizenship education within a socioeconomic, cultural and political context. The paper argues that current preoccupations with citizenship education contained in Education for Citizenship and the Teaching of Democracy in Schools (Dfee, 1999), stem from the impact of Neo-Liberal concerns with individualism, economic and technological globalisation and the potential fragmentation of contemporary society. The paper explores the principles of education for citizenship and the teaching of democracy in schools and suggests that, as part of New Labour's developing conception of British society, citizenship education asks some fundamental questions of that society.


2021 ◽  
pp. 1-6
Author(s):  
John Schulga ◽  
Heather Mitchell ◽  
S. Faisal Ahmed ◽  
Assunta Albanese ◽  
Justin Warner ◽  
...  

<b><i>Background:</i></b> Independent peer review of healthcare services can complement existing internal-, institutional-, and national-level regulatory mechanisms aimed at improving quality of healthcare. However, this has not been reported for paediatric endocrinology services in the UK. We aimed to test feasibility and acceptability through a first cycle of a national peer review of paediatric endocrine services. <b><i>Methods:</i></b> Tertiary centres in paediatric endocrinology across the UK were assessed against 54 quality standards, developed by the British Society for Paediatric Endocrinology and Diabetes (BSPED) in five domains of healthcare by a team comprising paediatric endocrinologists and specialist nurses. The evaluation was supported by a self-assessment. A post-peer-review questionnaire was used as feedback. <b><i>Results:</i></b> All 22 centres in the UK underwent independent peer review between 2011 and 2017. Each served a median population of 2.6 million (range 1–8 million) and offered 1,872 (range 779–6,738) outpatient consultations annually. A total of 43 (range 30–49) standards were met in combined evaluation of all centres. Variance of adherence for essential standards ranged from 52 to 97% at individual centres with 90% adherence demonstrated by 32% of centres. Post-review feedback showed 20/22 (95%) validating the utility of the peer review. <b><i>Conclusions:</i></b> The BSPED peer review of all UK centres providing paediatric endocrine services is shown to be feasible and provides a quality benchmark for replication by national services.


Author(s):  
Sam Zimmerman

This research project seeks to establish a print culture context for popular British music during the time of the Napoleonic Wars. More specifically, this project investigates representations of Horatio Nelson, the Battle of the Nile (1798), and the Battle of Trafalgar (1805) to understand representations of heroism and the nature of public and private spheres during the time of the Napoleonic Wars. By studying these representations in popular song, this research better understands the jingoistic tropes of British early 19th century Britain as well as attitudes towards heroism and the Napoleonic Wars. Songs used in this project are: “Nelson’s Tomb,” “The Battle of the Nile,” “The Death of Nelson,” “The Disbanded Soldier” “The Mouth of the Nile,” and “The Orphan Boy’s Tale.” The conflicting perspectives found in these songs provide a greater understanding of British culture during the Napoleonic Wars. Songs which exclusively represent Nelson as the quintessential heroic sailor in the public sphere and Britain’s military acts as divinely sanctioned, choose to ignore Nelson’s relationship in the private sphere, and contrast songs which reject unqualified celebration in the wake of war, and focus on mourning as a result of the war. This disparity reflects the complexity and internal tension of 19th century British society, specifically oppositional attitudes of jingoism and mourning, as well as the celebration of renowned heroes versus the disregard of unknown soldiers and the dead. By considering such historical perspectives on war, we might better understand the voices that speak of war in our own time.


ORL ◽  
2021 ◽  
pp. 1-7
Author(s):  
Sunil Dutt Sharma ◽  
Ahmad Hariri ◽  
Ravi Kumar Lingam ◽  
Arvind Singh

<b><i>Background:</i></b> Non-echoplanar diffusion-weighted MRI (DWMRI) has a role in the surgical planning for cholesteatoma. <b><i>Aims/Objectives:</i></b> The aim of the study was to assess the use of DWMRI in the management of cholesteatoma across the UK, and measure clinicians’ confidence in the use of DWMRI. <b><i>Materials and Methods:</i></b> Telephone survey in 139 Otolaryngology Departments in the United Kingdom between March 2017 and July 2017, and asking radiology delegates at the British Society of Head and Neck Imaging 2017 meeting. <b><i>Results:</i></b> The response rate was 101 out of 139 Trusts (73%). Of those respondents who did have DWMRI available, 68/88 respondents (77%) use it for cholesteatoma. The mean confidence (±standard deviation) of the respondents with DWMRI in identifying cholesteatoma presence was 7.3 ± 2.1, in identifying volume of cholesteatoma was 6.8 ± 1.8, and in identifying subsites of cholesteatoma was 4.6 ± 2.1. <b><i>Conclusions and Significance:</i></b> DWMRI has a well-defined role in the follow-up of patients after cholesteatoma surgery, and those primary cases of cholesteatoma where the diagnosis is in question. The use of DWMRI for cholesteatoma is variable across the UK, but there are certain clinical scenarios where there is not enough awareness regarding the benefits of imaging (such as petrous apex cases of cholesteatoma).


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