Social Representations and Commitment

2018 ◽  
Vol 23 (3) ◽  
pp. 233-249 ◽  
Author(s):  
Eric Bonetto ◽  
Fabien Girandola ◽  
Grégory Lo Monaco
Keyword(s):  
Social Representations ◽  
Social Representation ◽  
Second Line ◽  
Review Of The Literature ◽  
First Line ◽  
Research Perspectives ◽  
The Social ◽  
Bibliographic Search ◽  
English Articles

Abstract. This contribution consists of a critical review of the literature about the articulation of two traditionally separated theoretical fields: social representations and commitment. Besides consulting various works and communications, a bibliographic search was carried out (between February and December, 2016) on various databases using the keywords “commitment” and “social representation,” in the singular and in the plural, in French and in English. Articles published in English or in French, that explicitly made reference to both terms, were included. The relations between commitment and social representations are approached according to two approaches or complementary lines. The first line follows the role of commitment in the representational dynamics: how can commitment transform the representations? This articulation gathers most of the work on the topic. The second line envisages the social representations as determinants of commitment procedures: how can these representations influence the effects of commitment procedures? This literature review will identify unexploited tracks, as well as research perspectives for both areas of research.

scholarly journals Social representations of the Coronavirus and causal perception of its origin. The role of reasons for fear.

2021 ◽  
Author(s):  
Patrick Rateau ◽  
Jean Louis Tavani ◽  
Sylvain Delouvée
Keyword(s):  
Social Representations ◽  
Social Representation ◽  
The Other ◽  
French Population ◽  
Causal Perception ◽  
The Social

In the midst of the Covid-19 pandemic (between 26 March and 2 April 2020), we analysed (n=1144) the social representations of the coronavirus and the differentiated perceptions according to the origins attributed to the appearance of the virus (Human vs Non-Human and Intentional vs. Unintentional) in a French population. The results show that the social representation is organized around five potentially central descriptive, anxiety-provoking and globally negative elements. But death and contagion are the only stable and structuring elements. The other elements vary according to the reason attributed to the object of fear. Depending on how individuals attribute the origin of the virus, social representations of it vary not only in terms of their content but also in terms of their structure. These results indicate how important it is to consider the perceptions that individuals share about the human (vs. non-human) and intentional (vs. unintentional) origin of an object of fear in the analysis of their representation of that object.

The role of self-esteem in the dynamics of social representations of higher education: An experimental approach

2002 ◽  
Vol 61 (3) ◽  
pp. 177-188 ◽  
Author(s):  
Eric Tafani ◽  
Sébastien Bellon ◽  
Pascal Moliner
Keyword(s):  
Higher Education ◽  
Social Representations ◽  
Self Esteem ◽  
Social Representation ◽  
Core Theory ◽  
The Social ◽  
Group Differentiation ◽  
Post Test ◽  
Recent Developments

One hundred and fifty lower-sixth pupils were asked to complete a school self-esteem scale (pre-test). They then responded to a logico-mathematical test which was presented as a means to evaluate their relative chances of succeeding in higher education. Participants were randomly given either positive or negative feed-back about their chances of success before they completed the school self-esteem scale a second time (post-test) and also a test for the centrality of 12 beliefs associated with the social representation of higher education. Results indicate that induction of low self-esteem reduces the importance accorded to higher education whereas induction of high self-esteem results in valuing the efforts that higher education requires. Additionally, it appears that both these dynamics are mediated by an intra-group differentiation process in which salience depends on the level of self-esteem induced. These results are analysed with regard to recent developments in central core theory ( Abric & Tafani, 1995 ) that distinguish two levels of analysis of the dynamics of social representation: (a) a structural and qualitative opposition between central versus peripheral beliefs and (b) a quantitative hierarchy of the relative weights of different central beliefs in the organization of the representational field. Implications for the study of social representation dynamics are discussed with respect to the model of covariation between intra- and inter-group differentiation processes ( Deschamps, 1982a ).

scholarly journals Social representations of the coronavirus and causal perception of its origin: The role of reasons for fear

2021 ◽  
pp. 136345932110051
Author(s):  
Patrick Rateau ◽  
Jean Louis Tavani ◽  
Sylvain Delouvée
Keyword(s):  
Social Representations ◽  
Social Representation ◽  
The Other ◽  
French Population ◽  
Causal Perception ◽  
The Social

In the midst of the COVID-19 pandemic (between 26 March and 2 April 2020), we analysed ( n = 1144) the social representations of the coronavirus and the differentiated perceptions according to the origins attributed to the appearance of the virus (Human vs Non-Human and Intentional vs Unintentional) in a French population. The results show that the social representation is organized around five potentially central descriptive, anxiety-provoking and globally negative elements. But death and contagion are the only stable and structuring elements. The other elements vary according to the reason attributed to the object of fear. Depending on how individuals attribute the origin of the virus, social representations of it vary not only in terms of their content but also in terms of their structure. These results indicate how important it is to consider the perceptions that individuals share about the human (vs non-human) and intentional (vs unintentional) origin of an object of fear in the analysis of their representation of that object.

Commitment to pro- versus counter-attitudinal behavior and the dynamics of social representations

2002 ◽  
Vol 61 (1) ◽  
pp. 34-44 ◽  
Author(s):  
Eric Tafani ◽  
Lionel Souchet
Keyword(s):  
Higher Education ◽  
Social Representations ◽  
Cognitive Restructuring ◽  
Social Representation ◽  
Two Dimensional ◽  
Dimensional Model ◽  
Social Actions ◽  
The Social ◽  
Two Dimensional Model ◽  
Students Attitudes

This research uses the counter-attitudinal essay paradigm ( Janis & King, 1954 ) to test the effects of social actions on social representations. Thus, students wrote either a pro- or a counter-attitudinal essay on Higher Education. Three forms of counter-attitudinal essays were manipulated countering respectively a) students’ attitudes towards higher education; b) peripheral beliefs or c) central beliefs associated with this representation object. After writing the essay, students expressed their attitudes towards higher education and evaluated different beliefs associated with it. The structural status of these beliefs was also assessed by a “calling into question” test ( Flament, 1994a ). Results show that behavior challenging either an attitude or peripheral beliefs induces a rationalization process, giving rise to minor modifications of the representational field. These modifications are only on the social evaluative dimension of the social representation. On the other hand, when the behavior challenges central beliefs, the same rationalization process induces a cognitive restructuring of the representational field, i.e., a structural change in the representation. These results and their implications for the experimental study of representational dynamics are discussed with regard to the two-dimensional model of social representations ( Moliner, 1994 ) and rationalization theory ( Beauvois & Joule, 1996 ).

scholarly journals Knowledge About Family and School Contribution in Academic Achievement: The Context of Schooling and Social Representations in India

2021 ◽  
pp. 002205742110259
Author(s):  
Chetan Sinha
Keyword(s):  
Academic Achievement ◽  
Representation Theory ◽  
Common Sense ◽  
Social Representations ◽  
Social Representation ◽  
Social Representation Theory

The present paper critically examined the available research on role of family and school contribution in academic achievement and explored their social representations. People adaptation with the prevalent notions and thinking beyond the boundary of common sense is required to explain multidimensional picture of any attribute. Previous research applied social representation theory to understand educability, intelligence, academic achievement and failure, and teachership. This article showed a polysemic understanding of family and school contribution where roles and identity matters.

Los estereotipos sociales a través del filtro de la traducción

Babel ◽  
2014 ◽  
Vol 60 (2) ◽  
pp. 216-233
Author(s):  
Gemma Andújar Moreno
Keyword(s):  
Social Representations ◽  
Social Perceptions ◽  
Source Text ◽  
Additional Information ◽  
Social Stereotypes ◽  
Cultural Systems ◽  
The Social ◽  
Thought Patterns ◽  
Points Of View

Cultural referents not only designate specific realities of a given culture which do not always exist in another but they are also semantic elements which trigger social representations. By conveying values and points of view about different social groups, cultural referents become linguistic instruments to build stereotypes. These thought patterns are shared by the members of a social or cultural community and act as a filter of reality. The aim of this paper is to study the role of cultural referents in the construction of social stereotypes, focusing on the socio-cognitive universe they evoke. To this end, we have analyzed the translations techniques applied in the Spanish, Catalan and English versions of a novel which has been very successful on the French literary scene: Muriel Barbery’s L’Élégance du hérisson (2006). As show the results of this textual comparison, the explanations, descriptions and additional information observed in target texts do not trigger the same associations as cultural referents do in the source text. Translational approaches are too limited when it comes to achieve linguistic adequacy to different world visions. Therefore, translation must be conceived as an encounter between two cultural systems, in which the translator must build bridges, not so much between two linguistic systems as between the social perceptions and values of two different cultural communities.

Understanding professional distress through social representations: Investigating the shared experience of healthcare social workers in Canada

2021 ◽  
pp. 002087282096742
Author(s):  
Lilian Negura ◽  
Maude Lévesque
Keyword(s):  
Social Workers ◽  
Subjective Experience ◽  
Social Representations ◽  
Social Representation ◽  
Front Line ◽  
Shared Experience ◽  
Organizational Contexts ◽  
Workplace Experiences ◽  
The Social ◽  
Canadian Provinces

Our study sought to refine our understanding of professional distress by examining the experience of healthcare social workers in the following three Canadian provinces: Manitoba, Ontario and New Brunswick. Thirty semi-directed interviews were conducted to explore the social workers’ social representation of professional distress and its ties to professional identity and growing organizational constraints. Attitudes, work–life imbalances, and negative workplace experiences were found to increase the subjective experience of distress. Current psychosocial and organizational contexts of front-line practitioners are contributors to their professional distress, a matter further exacerbated by the misrepresentation of social work by colleagues and service beneficiaries.

Uniendo lo humano y lo divino. La gramática, la ontología y la forma del lenguaje en la conversación de san Agustín en Ostia (conf. 9, 24)

Augustinus ◽  
2018 ◽  
Vol 63 (1) ◽  
pp. 115-136
Author(s):  
Pablo Irizar ◽  
Guinevere Rallens ◽  
Charles Kim ◽  
Keyword(s):  
Human Experience ◽  
Second Line ◽  
First Line

The fracturing of language at Babel (Gn 11.1-9) is one of the defining events which, for Augustine, gives language its current fallen characteristics and limitations. But does the fallen state of language necessarily imply that language creates a chiasm rather than a bridge between the human and the divine? And if so, is language used in vain to invoke God? This paper addresses these questions through an analysis of the role of language in Augustine’s Ostia ascent narrative (conf. 9, 24). According to a first line of interpretation, language creates a chiasm rather than a bridge between the human and the divine in the ‘Ostia ascent’. According to a second line of interpretation, though fractured, language does not create a chiasm but rather a bridge between the human and the divine. By identifying and intertextually analyzing three facets of the function of language in conf. 9, 24, namely the grammatical, the ontological, and the modal, this paper aims at substantiating the second line of interpretation. Part one explores Augustine’s use of the expression per uerbum (Jn 1.1-15) to analyze the grammar of human and divine language. Part two analyzes the ontological function of language as a mechanism of mediation by showing that the ascent in conf. 9, 24 is similar to the structure of manifestation evident in the transition from forma dei to forma serui (Phil 2.6-7) in Augustine’s s. 264. Finally, part three shows that for Augustine, the conversion from the schola superbiae of rhetoric pride to the humility of the schola pectoris implicitly requires the mode of language as a precondition for ascent in conf. 9, 24. As such, this paper concludes, the three facets of language, namely the ontological, grammatical and modal, function in conf. 9, 24 to unite, mediate and transform the human experience of the divine.

scholarly journals The representations of adolescents about gynecological consultation

2014 ◽  
Vol 48 (3) ◽  
pp. 438-445 ◽  
Author(s):  
Vera Lúcia de Oliveira Gomes ◽  
Adriana Dora da Fonseca ◽  
Denize Cristina de Oliveira ◽  
Camila Daiane Silva ◽  
Daniele Ferreira Acosta ◽  
...  
Keyword(s):  
Sexual And Reproductive Health ◽  
Social Representations ◽  
Low Frequency ◽  
Social Representation ◽  
Contextual Analysis ◽  
Central Nucleus ◽  
Treatment Results ◽  
Education Professionals ◽  
The Social ◽  
Qualitative Descriptive

Objective: To analyze the social representation of adolescents about gynecological consultation and the influence of those in searching for consultations. Method: Qualitative descriptive study based on the Social Representations Theory, conducted with 50 adolescents in their last year of middle school. The data was collected between April and May of 2010 by Evocations and a Focal Group. The software EVOC and contextual analysis were used in the data treatment. Results: The elements fear and constraint, constant in the central nucleus, can justify the low frequency of adolescents in consultations. The term embarrassment in the peripheral system reinforce current sociocultural norms, while prevention, associated with learning about sex and clarifying doubts, allows to envision an educative function. Obtained testimonies in the focal groups exemplify and reinforce those findings. Conclusion: For an effective health education, professionals, including nurses, need to clarify the youth individually and collectively about their rights to privacy, secrecy, in addition to focus the gynecological consultation as a promotion measure to sexual and reproductive health.

scholarly journals ESPACIO VIVIDO: DEL ESPACIO LOCAL AL RETICULAR. NOTAS EN TORNO A LA REPRESENTACIÓN SOCIAL DEL ESPACIO VIVIDO EN LA GLOBALIZACIÓN

2013 ◽  
Vol 8 (15) ◽  
pp. 225
Author(s):  
Enriqueta Lerma Rodríguez
Keyword(s):  
Social Mobility ◽  
Social Representations ◽  
Social Groups ◽  
Social Representation ◽  
Lived Space ◽  
The Social ◽  
Local Space ◽  
Los Grupos

En este artículo argumento la necesidad de repensar el espacio vivido. Propongo complejizar el análisis, consensado teóricamente, del espacio local, integrando el enfoque del espacio reticular. Busco incluir el margen de espacialidad que los grupos sociales construyen fuera de sus lugares cotidianos para explicar las representaciones sociales del espacio vivido, producto de las posibilidades de movilidad social hacia otros lugares.   LIVED SPACED: FROM LOCAL TO RETICULAR SPACE. NOTES ON THE SOCIAL REPRESENTATION OF LIVED SPACE WITHIN GLOBALIZATIONABSTRACTIn this article, I defend the need to rethink lived space. I propose increasing the complexity of the analysis of local space, based on theoretical consensus, by integrating a reticular approach to space. I seek to include the margin of spatiality that social groups construct outside their every day places in order to thus explain the social representations of lived space resulting from the possibilities of social mobility toward other places.

Sign in / Sign up

Export Citation Format

Share Document