Parenthood: Beyond Cultural Taboos, Toward a More Honest Discussion

PsycCRITIQUES ◽  
2013 ◽  
Vol 58 (40) ◽  
Author(s):  
Kimberly A. Kirkland
Keyword(s):  

2018 ◽  
Author(s):  
Anat Gesser-Edelsburg ◽  
Munawar Abed Elhadi

BACKGROUND Due to the religious proscription, it was found that Arab youths acquire information and view pornography secretly. The internet exposes them to contents that contradict religious and cultural taboos. There are few studies about viewing habits of sexual contents among Arab adolescents and about the way they discuss sexuality. OBJECTIVE to characterize the barriers and difficulties that prevent sexual discourse in Arab society and enable pornography viewing, according to the perceptions of adolescents and mothers. METHODS phenomological qualitative research methods, in-depth interviews with 40 participants. 20 Arab adolescents, sampled by two age groups: 14-16 and 16-18. In addition, 20 mothers of adolescents from both sexes were interviewed. RESULTS The findings indicate that mothers “turn a blind eye” to porn viewing and sexual activity by boys, versus a sweeping prohibition and denial of such behavior by girls. The boys reported viewing porn routinely, whereas girls denied doing so, but admitted that their girlfriends watched porn. The study also found that the boys have guilt feelings during and after the viewing as a result of the clash between modernity and traditional values. CONCLUSIONS It is necessary to find a way to encourage a significant sexual discourse to prevent the violent consequences of its absence in Arab society. A controlled, transparent and critical sexual discourse could help youth make more informed decisions concerning the search for sexual contents, porn viewing and sexual behavior.



2018 ◽  
Vol 27 (4) ◽  
pp. 464-487 ◽  
Author(s):  
Elina I. Mäkinen


Author(s):  
Roshan Ara

The participation of women in STEM disciplines has remained quite dismal. Only 35% of scientists in the world are women, with a gender gap in STEM at 55%. Various socio-cultural taboos, gender stereotypes, lack of awareness of parents, and a patriarchal mindset of the society have divided the domains of STEM knowledge according to gender. It is imperative to mainstream gender at all policy making levels and embrace woman governance in the field of STEM. Reducing the gender gap in STEM will help in reducing gender gap in skills, increase employability and productivity of women, and be a tool for reducing occupational segregation which in turn will lead to faster economic growth. Concerted efforts are needed to boost the confidence of girls and hone their talent in the field. The chapter aims at examining the current state of women participation in STEM, assessing the gender gap existing in the field, identifying the reasons responsible for the least participation of women in science and technology, and working out the ways and means for engendering the field of STEM.



Author(s):  
Anitha Dharana ◽  
Sapna Kale ◽  
Ramesh Mayappanavar

Background: Adolescence is a defining time in the development of a child that is characterized by rapid physical growth and neurological sculpting, the onset of puberty and sexual maturity. Pubescent girls from developing countries face several social stigma and cultural taboos while menstruation and during menstrual hygiene management. The present study was aimed to assess the knowledge of adolescent females regarding menstruation, their perception and hygiene practice regarding menstruation.Methods: A cross sectioned study for two months was conducted after ethical committee approval. Adolescent girl’s between 10-16 years were selected from schools and data was collected by interviewing the questions in a predesigned format. Data included sanitation status of the school, knowledge about menstruation, pre-menarche, menstrual practices and beliefs, and the effect of menstruation on school life. Data was represented using percentage and simple proportions, results were drawn to arrive at conclusions of study.Results: 1800 students were included, the mean age in the study was 13.2±1.2 years and 12 -14 years was maximum group.78.5% attained menarche by 13 years with 93% Hindus. 57.5% were unaware of knowledge and 88.6% acquired information from mother. Absenteeism from school was seen in 18.5% and 88% reported concentration problems. Dysmennorhoea was common (78%) and 45.61% visited physician. 78.7% of the participants use sanitary pads and 55% disposed by wrapping the pad in a newspaper and dumping in the dust bin.Conclusions: There is good amount of awareness about menstrual hygiene and menstrual waste disposal among schoolgirls in Gadag district. Problem of menstrual waste disposal can be addressed effectively by providing and improving sanitary facilities of toilets, water and power supply through combined effort of government interventions, school managements and proper health education of girls and parents.



Religions ◽  
2019 ◽  
Vol 10 (10) ◽  
pp. 554
Author(s):  
Radhika Borde

This article aims to study how a movement aimed at the assertion of indigenous religiosity in India has resulted in the empowerment of the women who participate in it. As part of the movement, devotees of the indigenous Earth Goddess, who are mostly indigenous women, experience possession trances in sacred natural sites which they have started visiting regularly. The movement aims to assert indigenous religiosity in India and to emphasize how it is different from Hinduism—as a result the ecological articulations of indigenous religiosity have intensified. The movement has a strong political character and it explicitly demands that indigenous Indian religiosity should be officially recognized by the inclusion of a new category for it in the Indian census. By way of their participation in this movement, indigenous Indian women are becoming figures of religious authority, overturning cultural taboos pertaining to their societal and religious roles, and are also becoming empowered to initiate ecological conservation and restoration efforts.



Author(s):  
Shreya Rastogi ◽  
Aparna Khanna ◽  
Pulkit Mathur

Abstract Background Inappropriate menstrual care practices result in adverse health consequences among girls. Developing and implementing interventions that minimize these adverse consequences and facilitate development of healthy menstrual behavior are a priority for any nation. Objectives This study aimed at collating, summarizing and reviewing evidence to assess the effectiveness of interventions to improve menstrual health and the challenges faced in doing the same. Methods A systematic review of studies published in peer-reviewed journals and project reports was conducted. Intervention studies related to menstrual health management conducted from 2007 to 2018 were analyzed. A total of 27 interventions conducted among young girls in different countries were identified and study characteristics and outcomes were reviewed. Results Different intervention studies used a variety of methods like lectures, discussions, demonstrations using multiple audio-visual aids and provision of resources like menstrual cups, sanitary pads and washing soap to spread awareness about menstrual hygiene. Most of the interventions reported a positive impact on the awareness and menstrual practices of girls. However, in a few studies no significant change was observed in the attitude regarding regular bathing, practices related to self-medication for dysmenorrhea and socio-cultural taboos. Conclusion This review of literature has offered insights into the scope and development of future interventions so that apart from increasing awareness and knowledge on menstrual health issues, sustained behavior change can be brought about among girls to improve their health.



2020 ◽  
Vol 5 ◽  
Author(s):  
Tammy L. Hughes ◽  
Cydney Quinn ◽  
Amy Tiberi ◽  
Waganesh A. Zeleke

The availability and accessibility of Westernized mental health diagnostic processes and evidence-based treatments are limited in developing countries, such as Ethiopia (Kakuma et al., 2011; Hohenshil et al., 2013; Wondie, 2014; Zeleke et al., 2017b). Similar to other developing nations, there is (a) a lack of health care services for mental practices to build on, (b) limited services that are well-suited to the culture (Wondie, 2014; Zeleke et al., 2019), (c) limited scientific literature useful for documenting the needs of the Ethiopian public, and (d) too few mental health professional preparation programs (Zeleke et al., 2019). Whereas Western cultures generally follow the biomedical model conceptualization and treatment of disease, non-Western cultures, such as Ethiopia tend to adhere to traditional and religious views to explain the origin of mental illness (Kortmann, 1987; Jacobsson and Merdassa, 1991). Mental health symptoms may be attributed to supernatural causes or other spiritual crises, rather than a combination of biopsychosocial influences. As such, individuals seeking help with mental health symptoms in Ethiopia are mostly limited to family, friends and local community healers (Zeleke et al., 2017a, 2019). When individuals are brought to the few places providing Westernized mental health care, it is often only after exhausting other traditional and religious alternatives (Bekele et al., 2000). Even when there is a desire to seek Westernized services, socioeconomic circumstance, cultural factors (e.g., a focus on collectivism practices), negative attitudes toward mental illness, along with unfamiliarity and fear of these new practices, are noted barriers to receiving treatments. Beliefs passed down through cultural taboos go on to effect multiple generations. Not only do barriers affect individuals, but they also negatively impact the range of services for children, families and communities. With the ultimate goal of improving mental health care access for children, a full appreciation of the context is essential.



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