Critical Realism and the Analysis of Democratisation: Does Philosophy of Science Matter?

Author(s):  
Milja Kurki
Author(s):  
Dominik Giese ◽  
Jonathan Joseph

This chapter evaluates critical realism, a term which refers to a philosophy of science connected to the broader approach of scientific realism. In contrast to other philosophies of science, such as positivism and post-positivism, critical realism presents an alternative view on the questions of what is ‘real’ and how one can generate scientific knowledge of the ‘real’. How one answers these questions has implications for how one studies science and society. The critical realist answer starts by prioritizing the ontological question over the epistemological one, by asking: What must the world be like for science to be possible? Critical realism holds the key ontological belief of scientific realism that there is a reality which exists independent of our knowledge and experience of it. Critical realists posit that reality is more complex, and made up of more than the directly observable. More specifically, critical realism understands reality as ‘stratified’ and composed of three ontological domains: the empirical, the actual, and the real. Here lies the basis for causation.


Author(s):  
Grant Banfield

While specific applications of critical realism to ethnography are few, theoretical developments are promising and await more widespread development. This is especially the case for progressive and critical forms of ethnography that strive to be, in critical realist terms, an “emancipatory science.” However, the history of ethnography reveals that both the field and its emancipatory potential are limited by methodological tendencies toward “naïve realism” and “relativism.” This is the antimony of ethnography. The conceptual and methodological origins of ethnography are grounded in the historical tensions between anti-naturalist Kantian idealism and hyper-naturalist Humean realism. The resolution of these tensions can be found in the conceptual resources of critical realism. Working from, and building upon, the work of British philosopher Roy Bhaskar, critical realism is a movement in the philosophy of science that transcends the limits of Kantian idealism and Humean realism via an emancipatory anti-positivist naturalism. Critical realism emerged as part of the post-positivist movement of the late 1960s and early 1970s. From its Marxian origins, critical realism insists that all science, including the social sciences, must be emancipatory. At its essence, this requires taking ontology seriously. The call of critical realism to ethnographers, like all social scientists, is that while they must hold to epistemological caution this does not warrant ontological shyness. Furthermore, critical realism’s return to ontology implies that ethnographers must be ethically serious. Ethnography, if it is to hold to its progressive inclinations, must be about something. Critical realism for ethnography pushes the field to see itself as more than a sociological practice. Rather, it is to be understood as a social practice for something: the universalizing of human freedom.


2019 ◽  
Vol 35 (3) ◽  
pp. 230-238
Author(s):  
Mehri Mirzaei Rafe ◽  
Khosrow Bagheri Noaparast ◽  
Afzal Sadat Hosseini ◽  
Narges Sajadieh

AbstractThis article will investigate the philosophy of science of Roy Bhaskar (1944–2014) as a coherent basis for environmental education. The work of Bhaskar serves as an in-depth approach to understanding how to apply critical realism (the critical and the realist) to matters such as environmental education, because he concretely theorises the connections between science, social change and metaphysics. By mobilising key Bhaskarian motifs — that is, the primacy of ontology over epistemology, the laminated system as a means to understand reality, the ways in which inquiry may be organised through the real, actual and the empirical, and the positive application of dialectics — this article constructs a new approach to environmental education and positions it in the field of environmental education by comparing it to posthumanism and the new materialisms. This article contains inquiry-based study outlines for enhanced thinking around: (1) climate change and social justice; (2) movements towards a carbon-free economy; (3) water, food and population; and (4) the future of human habitation.


2017 ◽  
Author(s):  
Jaakko Kuorikoski ◽  
Petri Ylikoski

In this paper we argue that, despite its influence, critical realism is not the most promising version of scientific realism for economics. The main problem with critical realism is its hermetic insulation from the mainstream of the philosophy of science. We argue that this intellectual isolation is unfortunate, as it has meant that critical realism has missed many opportunities to develop its central concepts, such as causal mechanism, emergence, and explanation. At the same time, we argue, critical realists have missed some crucial aspects of the intellectual strategy of modern economics. Our point is not to defend mainstream economics, rather it is to show that a better understanding of modeling as a scientific research strategy opens up the possibility of a more penetrating analysis of its possible shortcomings.


Author(s):  
John Brekke ◽  
Jeane Anastas ◽  
Jerry Floersch ◽  
Jeffrey Longhofer

Any definition of social work science must make its philosophy of science manifest. While not the only ones in social work to espouse realism, especially critical realism, the IslandWood Group used key ideas from this school of thought to guide many discussions. The main tenets of scientific realism are described followed by a description of some key features of critical realism. Basic tenets of the realisms include the existence of a mind-independent reality, the existence of the unseen, upward and downward causation, stratified reality, emergence, the embrace of multiple methodologies, and the importance of theory in science. This epistemological and ontological stance differs from positivist and behaviorist approaches. The chapter concludes with a summary of other frameworks—pragmatism, constructionism, and critical theories—that are also relevant to a science of social work.


2020 ◽  
Author(s):  
Radu Andrei Pârvulescu

This paper compares Roy Bhaskar’s core critical realism with the philosophy of science of Nancy Cartwright. It argues for either profound similarity or exact correspondence between the two on a number of key elements: strong realism, depth ontology, closed and open systems, intransitive and transitive dimensions of science, philosophical method, emergence and stratification, and explanatory critique. Through detailed, side-by-side textual comparison this paper provides a rigorous first step for critically engaging, and ultimately integrating, two influential and highly complementary philosophies of science.


2012 ◽  
Vol 38 (1) ◽  
pp. 235-251 ◽  
Author(s):  
BENJAMIN HERBORTH

Discussing matters of philosophy of science within the boundaries of an academic field, which seems to have a fairly well-delineated subject matter, a carefully circumscribed universe of cases to struggle with, is a distinct deviation from normal science. Yet, meta-theoretical quarrels have been lurking on the boundaries of International Relations (IR) ever since the field constituted itself as a relatively autonomous academic enterprise. Never at the centre of the discipline, philosophy of science debates have still been among the most tenacious ones, so there doesn't seem to be a need to justify or legitimate such intellectual pursuits. Suffice it to say that among the many niches of International Relations as a discipline there may also be one dealing with meta-theoretical inquiry.


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