Social Capital, the Sow’s Ear, and the Closing of the Political Universe

Author(s):  
Stephen Samuel Smith ◽  
Jessica Kulynych
Keyword(s):  
2019 ◽  
Vol 12 (5) ◽  
pp. 88
Author(s):  
Galina Viktorovna Morozova ◽  
Artur Romanovich Gavrilov ◽  
Bulat Ildarovich Yakupov

If we sum up the tasks facing the Russian state in relation to the young generation, then all of them are associated with its harmonious inclusion in the social and political development of the country. At the normative level, the current need is declared for young people to form active citizenship and democratic political culture, which is possible only in a constant and equal dialogue between the authorities and young people. Ensuring the interaction of the younger generation with the political elite presupposes the existence of certain conditions - the creation and effective functioning of the information infrastructure of youth policy, as well as the conduct of an open active information policy. The article describes the results of a study of the political status of students of the capital of Tatarstan - Kazan, in particular, such parameters as youth interest in political information, trust in the sources of this information, and political participation. Together with the data of secondary studies, this made it possible to characterize the youth sector of political communication, identify the existing difficulties in the interaction of the government and youth, in particular, identify some difficulties in receiving and disseminating political information among the youth, which impede the development of a democratic political culture and the accumulation of social capital of the young generation.


2018 ◽  
Vol 40 (2) ◽  
pp. 229-248
Author(s):  
Marcos Cardoso dos Santos

Abstract This article examines the complementarities among Laclau and Mouffe’s discourse theory, Bourdieu’s notions of habitus and field, and Huysmans’s conception of discursive security strategy as a mediator of people’s relation to death. The interplay among these theories explains how hegemonic security discourses emerge. The self-referential aspect of the Copenhagen School’s Securitisation Theory (ST) does not contradict the existence of a relation of forces among securitising actors and audiences in given security fields, based on the ownership of social capital. This article rejects the theoretical positions adopted by Bigo, Tsoukala and Balzacq in terms of which ST is regarded as intersubjective. Utilising the discourse theory of Laclau and Mouffe, it is possible to verify how hegemonic security discourses are determined. Bourdieu’s concepts of habitus and field and Huysmans’s premises about security strategy also have implications for ST, mainly for the discussions about whether it has an intersubjective or self-referential aspect. As discourses of danger construct the political identities of states, the study of their influence on foreign policy is relevant to international relations. This article concludes that when the degree of otherness gets closer to the radical Other, extraordinary measures are easily tolerated by the agents involved in the securitisation process.


2017 ◽  
Vol 24 (3-4) ◽  
pp. 250-273
Author(s):  
Abamfo Ofori Atiemo

Despite the considerable volume of material produced by scholars in recent times on the political and social relevance of Africa’s religious revival, policy makers and development workers continue to pay only scanty attention to religion in their work. In cases, where some attention is paid to religion, the focus has been on institutions and public-spirited religious personalities. Most policy makers and development workers seem more comfortable to deal with these than the core religious elements such as rituals. Based on discussion of data drawn from a study of the Corinthian Church of South Africa (CCSA), this paper argues that aspects of religion such as beliefs and rituals, which are often ignored in development work constitute an important “spiritual capital” that can enrich social capital; and that if these are taken account of in social policy crafting, they will provide a new vista to some of the developmental challenges of Africa.


Author(s):  
Christian Welzel ◽  
Ronald Inglehart

This chapter examines the role that the concept of political culture plays in comparative politics. In particular, it considers how the political culture field increases our understanding of the social roots of democracy and how these roots are transforming through cultural change. In analysing the inspirational forces of democracy, key propositions of the political culture approach are compared with those of the political economy approach. The chapter first provides and overview of cultural differences around the world before tracing the historical roots of the political culture concept. It then tackles the question of citizens' democratic maturity and describes the allegiance model of the democratic citizen. It also explores party–voter dealignment, the assertive model of the democratic citizen, and political culture in non-democracies. It concludes with an assessment of how trust, confidence, and social capital increase a society's capacity for collective action.


2014 ◽  
Vol 15 (3) ◽  
pp. 443-464
Author(s):  
SYEDA NAUSHIN PARNINI ◽  
MOHAMMAD REDZUAN OTHMAN ◽  
AMER SAIFUDE

AbstractThe political landscape in Malaysia has been changing since the late 1990s with a gradual rise in resistance from civil society and the opposition parties. Domestic politics have become more contentious recently, particularly evidenced by the advent of a strong civil society and a multi-cultural opposition coalition. Thus, the social capital stimulated by ICTs and CSOs has played a vital role in strengthening and empowering the role of the opposition parties in Malaysia. This study seeks to understand how ICT-driven social capital has facilitated the surge in the opposition movement by situating the political use of social capital in a broader socio-political context. Hence the dramatic political change has been intertwined with the dynamics of social capital and creation of a public sphere accelerated by the rapid growth of ICTs in the country. By analyzing recent voting patterns, this study demonstrates that ICT-driven social capital does have a great impact on the changing political landscape in Malaysia, particularly in shaping voting behavior and political participation of Malay and non-Malay citizens in domestic politics.


2020 ◽  
Vol 7 (2) ◽  
pp. 115-128
Author(s):  
Sari Wulandari ◽  
Guntur Guntur ◽  
Martinus Dwi Marianto

RajutKejut is a knitting community in Jakarta, Indonesia, that has been doing yarnbombing activities since 2014. In 2019, Jakarta Arts Council invited RajutKejut to collaborate with Kampung Air Baja residents in Penjaringan, North Jakarta, in a program called Young Curator Class: Titik Temu Gembira. The program combines forces between RajutKejut and urban village residents to explore life from a different perspective, specifically through art activism. This program’s spirit helps residents have joyful independent lives with dignity through art that encourages life’s passion. The RajutKejut Community shares its knowledge with residents on making necklaces from threads for their dance costumes. This research discusses how RajutKejut brings forward the passion of life through art activism. This research uses Alyce McGovern’s Craftivism method, which dissects craftivism in personal, community, and political aspects. It shows the relation of art to the residents, how art can influence and raise an individual’s potential. The community aspect shows the relation of art and the residents and how art can restore the spirit of togetherness and cooperation. On the political aspect, the art facilitates statements of empowerment from the residents. Through RajutKejut craftivism, the residents have the social capital to help them catch their breath for a while, stop their routines for a moment, and allow them to feel their existence as human beings who have expressions and feelings. Eksplorasi Eksistensi Diri melalui Kraftivisme RajutKejut: Studi Kasus di Hutan Penjaringan, Jakarta ABSTRAK RajutKejut adalah komunitas merajut di Jakarta, Indonesia yang telah melakukan kegiatan ‘bom-benang’ sejak tahun 2014. Pada tahun 2019, Dewan Kesenian Jakarta mengundang RajutKejut untuk berkolaborasi dengan warga Kampung Air Baja di Penjaringan, Jakarta Utara, dalam program Kelas Kurator Muda: Titik Temu Gembira. Program tersebut menggabungkan potensi komunitas RajutKejut dan warga kampung kota untuk mengeksplorasi kehidupan melalui perspektif yang berbeda, khususnya lewat aktivisme seni. Semangat program ini adalah membantu warga untuk memiliki kehidupan mandiri yang menyenangkan dan bermartabat, melalui seni yang mendorong gairah hidup. Komunitas RajutKejut berbagi pengetahuan kepada warga kampung kota, cara membuat kalung dari benang untuk kostum tari mereka. Penelitian ini membahas bagaimana RajutKejut mendorong gairah hidup melalui aktivisme seni. Penelitian ini menggunakan metode Craftivism Alyce McGovern, yang membedah craftivism dalam aspek personal, komunitas, dan politik. Penelitian menunjukkan relasi seni dengan warga kampung, bagaimana seni dapat mempengaruhi dan meningkatkan potensi individu. Dalam aspek komunitas, menunjukkan bagaimana seni berelasi dengan masyarakat dapat mengembalikan semangat kebersamaan dan kerjasama. Pada aspek politik, kesenian memfasilitasi pernyataan pemberdayaan dari warga kampung. Melalui kraftivisme RajutKejut, warga kampung memiliki modal sosial untuk membantu mereka mengatur napas sejenak, menghentikan rutinitas sejenak, dan memberi mereka kesempatan untuk merasakan keberadaannya sebagai manusia yang memiliki ekspresi dan perasaan.


Sign in / Sign up

Export Citation Format

Share Document