The foundation for the argument that follows is the demonstration in Part I of this essay of Ilesha's steady physical expansion over at least three hundred years, as manifested in the establishment of new quarters. Behind this lay Ilesha's success in exploiting the geo-political possibilities of her situation midway between Oyo and Benin, twenty-five miles back from the savanna/forest divide and so safe from Oyo's cavalry. Other aspects of Ilesha's growth as a capital were her loose hegemony, periodically reasserted, over the smaller neighboring kingdoms to the north and east; her effective continuous domination of other communities (including some earlier centers of the Ijesha Kingdom) within a 20 to 30 mile radius; and her establishment of further rural out-settlements in this area, many of them, as has been mentioned, ruled by members of her royal lineage. In what follows, we will be less concerned with the interlocking means by which this increase was brought about - slaves taken from communities defeated in war and incorporated, revenues from the trade drawn to the markets and routes which Ilesha was able to dominate, free immigrants attracted from other towns - than with how this growth was managed and affected the structure of the community. Our evidence takes two principle forms; itan told about many of the Owa, such as formed the raw material for the Itan Ilesa of Abiola, Babafemi, and Ataiyero; and the system of chiefly titles, each with distinctive attributes and traditions, which defines the political structure of the community.
Sordid genealogies: a conjectural history of Cambridge Analytica’s eugenic roots
