Johannes De Garlandia – Forgotten Grammarian and the Manuscript Tradition

1976 ◽  
Vol 3 (2) ◽  
pp. 155-177 ◽  
Author(s):  
G. L. Bursill-Hall

Summary John of Garland (fl. early 13th century) was a prolific writer of grammatical treatises and teaching texts and yet he has been almost completely neglected by the historian of linguistics. He was however recognised in his own day and for some time afterwards as a scholar and teacher of some importance. This paper seeks to list as exhaustively as possible the many versions of his treatises and texts still extant in the manuscript collections of European libraries. An examination of this large corpus of unedited material could resolve the matter of the authorship of a number of treatises which have traditionally been assigned to John but which may on examination prove to be of different authorship; equally well, it would be useful if it were possible to assign him his real place in the medieval grammatical tradition, i.e., was he the last of the literary grammarians or one of the first of the logical grammarians?

Arabica ◽  
2019 ◽  
Vol 66 (1-2) ◽  
pp. 98-136
Author(s):  
Jean N. Druel ◽  
Almog Kasher

Abstract This article discusses theories designed by medieval Arabic grammarians to explain one of the most puzzling topics in Arabic grammar, mamnūʿ min al-ṣarf (diptotes). The mainstream theory of mamnūʿ min al-ṣarf probably took on its definitive form in the early 4th/10th century; it differs from Sībawayhi’s (d. ca 180/796) theory, yet consists of a generalisation of features found in the latter. A later modification, which retained its basic elements, was presented to the mainstream theory probably during the 7th/13th century. A radically different theory was presented by al-Suhaylī (d. 581/1185), who harshly criticised the mainstream theory as inadequate and arbitrary.


2015 ◽  
Vol 12 (2) ◽  
pp. 266-269
Author(s):  
MATTHEW J. HALL

This conference-festival at Cornell University was a highlight among the many events held worldwide in connection with C. P. E. Bach's tercentenary. In addition to an international line-up of visiting scholars who descended upon Ithaca (only then, it might be added, to ascend the formidable hill atop which Cornell is perched), the occasion drew together from within the university the Department of Music, the Westfield Center for Historical Keyboard Studies, the Division of Rare and Manuscript Collections and the Atkinson Forum in American Studies. The conference was conceived around Christopher Hogwood's appointment at Cornell as A. D. White Professor-at-Large. Hogwood had been expected to attend and preside over the conference as honorary chair, but in the wake of his death on 24 September 2014 the proceedings were instead dedicated to him. Performances of C. P. E. Bach's music were interwoven with paper sessions and other events throughout each day: in all, two keynote lectures, four paper sessions, four solo keyboard recitals, two vocal-instrumental concerts, a standing exhibition, a clavichord masterclass and even a glass harmonica demonstration filled out the whirlwind, three-day schedule.


2017 ◽  
Author(s):  
Jessica L. Montag ◽  
Michael N. Jones ◽  
Linda B. Smith

The words in children’s language learning environments are strongly predictive of cognitive development and school achievement. But how do we measure language environments and do so at the scale of the many words that children hear day-in and day-out? The quantity and quality of words in a child’s input is typically measured in terms of total amount of talk and the lexical diversity in that talk. There are disagreements in the literature whether amount or diversity is the more critical measure of the input. Here we analyze the properties of a large corpus (6.5 million words) of speech to children and simulate learning environments that differ in amount of talk per unit time, lexical diversity, and the contexts of talk. The central conclusion is that what researchers need to theoretically understand, measure, and change is not the total amount of words, or the diversity of words, but the function that relates total words to the diversity of words, and how that function changes across different contexts of talk.


Author(s):  
Stephen Kolsky

The reputation of Baldassarre Castiglione (b. 1478–d. 1529) rests on a single work, The Book of the Courtier, published in 1528. It was widely acclaimed and served as a model for civilized and polished behavior, both during the Renaissance and afterward. The book comprises a series of fictional dialogues set in the ducal palace of Urbino. Over the course of four evenings (corresponding to the four books of the Courtier), the interlocutors, often in intense debate, discuss topics of interest to their self-presentation at court. The Courtier analyzes their principal activities (warfare and, more extensively, cultural activities of various kinds) through the prism of new ideals of behavior. The focus on language use, especially through the medium of the joke, underlines the importance of urbane conversation to the courtier’s identity. Much discussion in the dialogues stems from a range of interactions among the courtiers themselves, with the women of the court, and, indirectly, with the prince. The general scope of the Courtier ensured that its influence was not limited solely to Italy. Its impact can be observed all over Europe in the form of translations, adaptations, and even parodies. For 19th- and early-20th-century scholars, Castiglione’s book epitomized the Renaissance. It incarnated an ideal of comportment that privileged the court as the foundation of new behavioral norms. However, that view changed decisively in the second half of the 20th century as a more complex reading of the Courtier emerged. Castiglione’s position as the “perfect” courtier writing the book about the “perfect” court came under significant challenge from the mid-20th century onwards with greater insistence on the historical realities of the early 16th century as they impinged on author and text. The idealized version of the court presented by Castiglione is generally resisted by critics from the 1970s onwards. Much greater emphasis is given to the “workings” of the text, to its rhetorical strategies, and, in general, to the development of critical means through which the apparently seamless surface of the dialogues reveal the paradoxes and disjunctures of Castiglione’s presentation of the court and its courtiers. This was in part based on the manuscript tradition of the text that allows readers to follow its evolution over time. Thus the idealistic interpretation, so prevalent in the 19th century, is overtaken in the 20th century by more nuanced views of the text. These readings recognize that the Courtier was not written in isolation from the catastrophic political events of the period, but in response to them. This article will place the Courtier in its historical and cultural context, focusing principally on the many and various interpretations of the text itself. In addition, some consideration will be granted to Castiglione’s minor works insofar as they illuminate his major opus and are suggestive of the multifaceted literary activities of the Renaissance courtier par excellence.


2018 ◽  
Vol 13 (1) ◽  
pp. 204 ◽  
Author(s):  
Ting Xie ◽  
Ping Qin ◽  
Libo Zhu

Text topic mining and visualization are the basis for clustering the topics, distinguishing front topics and hot topics. This paper constructs the LDA topic model based on Python language and researches topic mining, clustering and dynamic visualization,taking the metrology of Library and information science in 2017 as an example. In this model,parameter and parameter are estimated by Gibbs sampling,and the best topic number was determined by coherence scores. The topic mining based on the LDA model can well simulate the semantic information of the large corpus,and make the corpus not limited to the key words. The bubble bar graph of the topic-words can present the many-to-many dynamic relationships between the topic and words.


Author(s):  
Afiz Oladimeji Musa ◽  
Hassan Ahmad Ibrahim

Jalabi is an extant historical phenomenon with strong socio-religious impacts in Yorubaland, south-western part of Nigeria. It is among the preparatory Dawah strategies devised by the Yoruba Ulama following the general mainstream Africa to condition the minds of the indigenous people for the acceptance of Islam. This strategy is reflected in certain socio-religious services rendered to the clients, which include, but not limited to, spiritual consultation and healing, such as petitionary Dua (prayer), divination through sand-cutting, rosary selection, charm-making, and an act of officiating at various religious functions. In view of its historicity, the framework of this research paper revolves around three stages identified to have been aligned with the evolution of Jalabi, viz. Dawah, which marked its initial stage, livelihood into which it had evolved over the course of time, and which, in turn, had predisposed it to the third stage, namely syncretism. Triangulation method will be adopted for qualitative data collection, such as interviews, personal observation, and classified manuscript collections, and will be interpretively and critically analyzed to enhance the veracity of the research findings. The orality of the Yoruba culture has greatly influenced the researcher’s decision to seek data beyond the written words in order to give this long-standing phenomenon its due of study and to help understand the many dimensions it has assumed over time, as well as its both positive and adverse effects on the socio-religious live of the Yoruba people of Nigeria.


Author(s):  
Vadim Trepavlov ◽  
Anton Gorskiy

The letter by the emissary of Pope Innocent IV in the Mongol Empire, Franciscan votary, John of Plano Carpini, Ystoria Mongalorum — “History of the Mongols” is one of the most renowned written records of the European writing of the 13th century. The letter is a report of the mission between 1245 and 1247, when John of Plano Carpini et al visited Batu Khan bases on the Volga and bases of Güyük Khan (supreme khan) in Mongolia. The project provides for publishing an extensive version of the “History of the Mongols” based on two best list of works: Wolfenbüttel and Cambridge. Unlike the Italian edition of 1989, where the text is reconstructed based on both lists, this publication is prepared according to the Russian tradition of archeography: one of the lists serves as the basis, while the other one is used in versions. The book by John of Plano Carpini includes unique information on the Mongol Empire, its structure, mechanism of control, army, and law. The book offers extensive information on customs and lifestyle of the Mongols and the many Eurasian peoples they conquered. Ystoria Mongalorum is a precious source on the history of Rus’ in the first years following Batu Khan invasion. Unlike the previous editions of the paper, the new one will include detailed commentaries explaining the realia, figures, toponyms, ethnonyms, etc. that appear in the text.


2020 ◽  
Vol 69 ◽  
pp. 95-117
Author(s):  
Jean-Francois Poisson-Gueffier

The High Book of the Grail, also known as Perlesvaus, after its main character, an analogon of Perceval who evolves in a universe of blood and violence, is a French Arthurian prose romance of the 13th century. The principle of imperfection on which this romance is set encompasses its narrative composition, the consistency of its allegorical meaning, and the poetics of character. Meliot de Logres can be called an énigme incarnée, as its representation does not tend towards unity, but towards destruction. He is an enigma because of its numerous narrative functions (alter Christus, a man in distress, knight ...), and its symbolical power (he is ‘de Logres’, which suggests a moral signification, he embodies spiritual greatness that the romance does not develop). The semiological analysis of this secondary but important character is a way to understand the many problems aroused by the scripture of the High Book of the Grail. Meliot is not only a double: through him, we can see the complexity and intricacy of the romance as a whole.


Author(s):  
Gregory Hays

This chapter surveys the history of medieval manuscripts and manuscript collections after the year 1500. It examines the role of individual collectors in the preservation of manuscripts, and the establishment of new libraries after the dissolution of monastic libraries. It traces the history of these manuscripts up until the twentieth century, and it also discusses the many dangers that have faced manuscripts over the years in addition to the current efforts to preserve manuscripts digitally.


Author(s):  
Irena Spadijer

The Service to St. Simeon, written by St. Sava, has not been published yet and, despite the fact that there are only a few copies of it, its manuscript heritage has not been fully explored either. Menaion No. 11, written in the early 14th century and archived in the collection of the St. Panteleimon monastery on Mt Athos, has been selected for the purposes of this paper from several copies spanning the period from the mid-13th century to the 30s of the 17th century. This manuscript contains a very old copy of the St. Sava?s Service to St. Simeon that has been unknown to scholars to this day. The paper looks at the structure of the Service presented in the Menaion No. 11 and its place in the manuscript tradition. In terms of its structure - primarily the entire Service to Martinian and the separate canons - this work is one of the oldest versions. On the other hand, the text itself coincides with the version of the akolouthia which is considered a later-date and expanded version representing the veneration of the saint - regardless of the fact that it was preserved in the oldest manuscript dating back to the mid-13th century (SASA 361). All later-date monuments preserve the older state and the joint veneration of St. Martinian and St. Simeon. However, some ?expansions? identified in the copy of the Service from the second or third decade of the 14th century (only a few such ?expansions? are presented in the paper) indicate that this text is definitely older than the one written in the mid-13th century which was used for comparison. As the time span between all versions is not too big (at most 10 to 15 years), the microchronology of their orgin remains to be resolved. For the time being, we are quite convinced that the most widespread version (in the oldest manuscript) could not have been written before St. Sava?s second visit to Mount Athos (after 1217), and possibly before his return. What is particularly interesting about this copy is that it contains the Prologue Life of St. Simeon which does not exist in any other manuscript of the Service. For this reason, the Prologue is presented in its full form in the Appendix.


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