scholarly journals Jalabi Practice: a Critical Appraisal of a Socio-Religious Phenomenon in Yorubaland, Nigeria

Author(s):  
Afiz Oladimeji Musa ◽  
Hassan Ahmad Ibrahim

Jalabi is an extant historical phenomenon with strong socio-religious impacts in Yorubaland, south-western part of Nigeria. It is among the preparatory Dawah strategies devised by the Yoruba Ulama following the general mainstream Africa to condition the minds of the indigenous people for the acceptance of Islam. This strategy is reflected in certain socio-religious services rendered to the clients, which include, but not limited to, spiritual consultation and healing, such as petitionary Dua (prayer), divination through sand-cutting, rosary selection, charm-making, and an act of officiating at various religious functions. In view of its historicity, the framework of this research paper revolves around three stages identified to have been aligned with the evolution of Jalabi, viz. Dawah, which marked its initial stage, livelihood into which it had evolved over the course of time, and which, in turn, had predisposed it to the third stage, namely syncretism. Triangulation method will be adopted for qualitative data collection, such as interviews, personal observation, and classified manuscript collections, and will be interpretively and critically analyzed to enhance the veracity of the research findings. The orality of the Yoruba culture has greatly influenced the researcher’s decision to seek data beyond the written words in order to give this long-standing phenomenon its due of study and to help understand the many dimensions it has assumed over time, as well as its both positive and adverse effects on the socio-religious live of the Yoruba people of Nigeria.

1958 ◽  
Vol 17 ◽  
pp. 1-167
Author(s):  
H Pauly

Because of the very remarkable phases and structures it contains, the only nickeliferous pyrrhotite so far known in Greenland is given a very thorough ore-microscopic description. The locality where this block of ore – about 28 tons – was found by Steenstrup in 1872 is situated on the Northeast coast of the island of Disko, which in turn lies off the West coast of Greenland. The ore was contained within a dike rock belonging to the basalt complex which i. a. forms the main part of Disko and the neighbouring regions of the Greenlandic coast. The ore itself, although it has the composition of normal nickeliferous pyrrhotite rich in nickel, presents a remarkable variety of phases and exsolution structures. It is the author's belief that these components form an almost unbroken chain of evidence covering the whole range, from the first consolidated sulphides to exsolution phenomena representing temperatures of under 200° C. The following exsolutions were found in the ore: 1. Chalcopentlandite, i. e. a pentlandite containing about 10 per cent. of chalcopyrite. Formed at near 850°C. 2. Chalcopyrite in rectilinear lamellae following (hoho), formed at around 700° C. 2a. Chalcopyrite in rectilinear lamellae along (hohl), formed at around 700° C. 2b. Chalcopyrite in rectilinear lamellae following (hohl1), likewise formed at near 700°. 3. Chalcopyrite in flame-like lamellae corresponding to about 550°C. 3a. Chalcopyrite in flame-like lamellae of another type. 4. Pentlandite sparks formed at near 550°C. 5. Pentlandite flames of the well-known type formed at 310 °C. 6. Pyrrhotite α-β lamellae formed at around 140° C. The study of the compact ore showed that development of the ore comprised three stages: An initial stage, from which the primary oxides came as a result of gases originally held within the molten sulphide mass. The main stage, where consolidation of the sulphides took place together with the solidification of oxidic material. The third stage was dominated by processes of hydrothermal character. The formation of both sulphidic and oxidic phases took place widely at the expense of earlier-formed compounds. The wealth of new observations which the author was able to make during his work on the Greenlandic ore is described in detail, after brief mention of historical data, in pages 27-65. Chemical analyses of rocks and ore will be found on pages 21 and 25. On page 65 is a list showing the mineral content of the ore. The following pages, 66 to 101, contain a discussion of the microscopic observations; the second half of that discussion deals especially with the significance of the gases originally held within the sulphide mass. Water and carbon dioxide seem to have played an important role in the forming of the ore, not as carriers of the ore material but as participants in the chemical reactions. Comparison of Canadian, African, Scandinavian and Australian occurrences with several new observations made by the author is followed by a chapter devoted mainly to summing up and placing the nickeliferous pyrrhotite in relation to other geological phenomena. The last pages contain a brief discussion of a possible relation between nickeliferous pyrrhotite and the well-known occurrence of native iron in the Greenlandic plateau basalts.


1997 ◽  
Vol 53 (4) ◽  
Author(s):  
Robert M. Price

This article aims at elaborating on the commonly held judgment that the Apocryphal Acts of the Apostles have somehow been influenced by the Hellenistic novels. It is argued that the one evolved from the other. Three stages can be traced. A first stage consists of Christian allegorizing of the novels based on the many striking crucifixion and empty tomb passages, followed by a second stage of writing Christian allegories based on the Old Testament heritage of Christianity. Joseph and Asenath being the sole surviving example. Finally, the third stage is the explicit composing of Christian versions of the picaresque romantic adventure novels, namely the Apocryphal Acts.


2015 ◽  
Vol 5 (3) ◽  
pp. 185-200
Author(s):  
Robert Z. Birdwell

Critics have argued that Elizabeth Gaskell's first novel, Mary Barton (1848), is split by a conflict between the modes of realism and romance. But the conflict does not render the novel incoherent, because Gaskell surpasses both modes through a utopian narrative that breaks with the conflict of form and gives coherence to the whole novel. Gaskell not only depicts what Thomas Carlyle called the ‘Condition of England’ in her work but also develops, through three stages, the utopia that will redeem this condition. The first stage is romantic nostalgia, a backward glance at Eden from the countryside surrounding Manchester. The second stage occurs in Manchester, as Gaskell mixes romance with a realistic mode, tracing a utopian drive toward death. The third stage is the utopian break with romantic and realistic accounts of the Condition of England and with the inadequate preceding conceptions of utopia. This third stage transforms narrative modes and figures a new mode of production.


2016 ◽  
Vol 1 ◽  
pp. 146-155
Author(s):  
Sareh Siswo Setyo Wibowo

The formation of character is needed by adolescents in this era. It is based with the many phenomena of juvenile delinquency. Characters will not be formed away so it needs an effort should be made of teachers in shaping the character of teenagers. In addition, the authors found the variation of the efforts of teachers holistically so that teenagers will easily formed his character in accordance with the purpose of the character education. The problem of this research is how the character education model Vocational High School who applied in the implementation of the formation of character in SMK Muhammadiyah 3 Purbalingga. The purpose of this study is the author would like to know a clear picture of the implementation of character education model in efforts to form children's character in School SMK Muhammadiyah 3 Purbalingga. This paper discusses the character education model be applicable in the planting of character values ​​to students in Vocational High School Muhammadiyah 3 Purbalingga. This type of research is a field research is descriptive qualitative. Data collection methods used include interviews, observation and documentation. As for analyzing the data obtained, the authors do by collecting all the data, reducing the data, presenting data, and verification of data. Results from this study showed that the model of character education is done to instill character values ​​to learners School SMK Muhammadiyah 3 Purbalingga using reflective models. Use of the character models adhering to the principles of character education and values ​​are developed in accordance with the level of development of learners.


2018 ◽  
Vol 5 (2) ◽  
pp. 207-211
Author(s):  
Nazila Zarghi ◽  
Soheil Dastmalchian Khorasani

Abstract Evidence based social sciences, is one of the state-of- the-art area in this field. It is making decisions on the basis of conscientious, explicit and judicious use of the best available evidence from multiple sources. It also could be conducive to evidence based social work, i.e a kind of evidence based practice in some extent. In this new emerging field, the research findings help social workers in different levels of social sciences such as policy making, management, academic area, education, and social settings, etc.When using research in real setting, it is necessary to do critical appraisal, not only for trustingon internal validity or rigor methodology of the paper, but also for knowing in what extent research findings could be applied in real setting. Undoubtedly, the latter it is a kind of subjective judgment. As social sciences findings are highly context bound, it is necessary to pay more attention to this area. The present paper tries to introduce firstly evidence based social sciences and its importance and then propose criteria for critical appraisal of research findings for application in society.


2021 ◽  
Vol 11 (6) ◽  
pp. 88
Author(s):  
Rana Alawafi ◽  
Sheeba Rosewilliam ◽  
Andrew Soundy

Background: Review-based research is needed which can establish the psychosocial outcomes and mechanisms of “storytelling and sharing” interventions for people with stroke. This information will act to inform the value and development of such interventions. Methods: An integrative review was conducted in three stages: (a) a systematic search strategy was undertaken to focus on articles between 2009 until January 2020 to locate articles the considered storytelling and sharing interventions for people diagnosed with stroke; (b) critical appraisal was undertaken to assess study quality; and (c) synthesis within three stages including data reduction, data display and conclusion. Results: Fourteen articles (including 727 participants) were identified that met the eligibility criteria. Five themes were identified that represented the outcome and mechanisms that appeared to be associated with a stroke intervention. These included introducing the concept of hope and learning to be positive, the enhanced ability to cope, the impact of loneliness and social interaction, impact on emotions, depression and related emotions such as fear. Conclusions: Storytelling interventions appear to impact loneliness, introduce positivity and hope and enable coping through knowledge exchange. The main mechanisms which appeared to influence these outcomes were social comparisons and social control.


2009 ◽  
Vol 32 (1) ◽  
pp. 41-42 ◽  
Author(s):  
Leslie J. Seltzer ◽  
Seth D. Pollak

AbstractThe translation of research findings from other primates to humans, and from infants to adults within our own species, requires great care. If the many neurological, behavioral and adaptive distinctions between these groups are not precisely defined and considered, erroneous conclusions about evolutionary history and developmental processes may result.


1981 ◽  
Vol 49 (3) ◽  
pp. 851-855
Author(s):  
Bernice N. Ezeilo

This study examined the criteria used by 138 Zambian children in their responses to Furth's non-verbal weight conservation test via posttest interviews. Thirty seven and seven tenths percent of the children responded by weight, 29% by size, 4.4% by size and weight, and 1.4% by size and shape. Others either did not respond at all or gave other nonrelevant responses. Of the conservers, 46% responded by weight while 53% responded by nonweight criteria. The remaining 1% gave nonrelevant responses. All were expected to respond by weight alone. These results raise some doubt about the validity of evidence for weight conservation among African children, based on Furth's non-verbal technique. To improve communication of the weight concept, it is recommended that this test be modified to include a pretraining in size-weight discrimination. A major obstacle to the effective use of the clinical method, by the non-indigenous, for the study of cognitive processes in Third World environment is the problem of verbal communication, so attempts are made to use non-verbal methods. One such attempt was made by Heron and Simonsson (3) who used Furth's non-verbal conservation test to study weight conservation by Zambian children. Furth (2) developed this technique for studying weight conservation of deaf children. It involves essentially three stages. The first requires practice with weights of different sizes. Second, there is practice with obviously equal and obviously unequal balls of plasticine. The third stage is the test. The two practice stages were to ensure that the children had fully understood that same weight was indicated by a horizontal movement of both hands simultaneously and that a judgment of heavier must be communicated by allowing the hand to fall sharply on the table.


2021 ◽  
pp. 47-51
Author(s):  
V. S. Pestrikova ◽  
A. D. Yarushin ◽  
V. V. Tarasov ◽  
D. N. Shkuratskiy

The article addresses serviceability of reinforcement in vertical mine shafts. The mathematical framework is presented for the dynamic processes in the capsule–reinforcement system. The main causes of the dynamic loads in the capsule–reinforcement system are discussed. The importance of the processes in the capsule–reinforcement system during movement of hoists in vertical mine shafts is emphasized. It is asserted that solely computational methods are not enough to analyze processes inside the capsule–reinforcement systems in shafts. It is required to examine actual parameters of shaft reinforcement, in particular, the actual stiffness of shaft guides. The actual measurement procedure of guide stiffness in potash mine shafts is presented. The full-scale tests data are set out in connection with the actual step of reinforcement in shafts. The actual and calculated values of stiffness of shaft guides are compared. Based on the obtained results, the variable stiffness coefficient is derived for the shaft guide stiffness for a few alternative of reinforcement step. Considering the described research findings and the many years-long experience gained in operation of mine shafts, the authors have drawn a conclusion on the necessity to take into account the factor of variable stiffness of guides in shaft design and construction in potash mines in the Upper Kama Potash–Magnesium Salt Deposit, especially in case when the shaft reinforcement step exceeds the project design standards.


2021 ◽  
Vol 10 (1) ◽  
pp. 15
Author(s):  
Susandro Susandro ◽  
Rika Wirandi ◽  
Hatmi Negria Taruan

Dalupa art emerged from the creative process of the people of West Aceh which can be stretched into three stages. First, Dalupa was originally a folk tale or folklore that was narrated from generation to generation. Second, the Dalupa then manifests (a person wearing the costume of a Dalupa character) so that it can be witnessed in person. At this stage, the Dalupa character does not manifest itself in the form of theater or dance. Its presence is only intended to entertain or enliven an event, such as weddings, processions, campaigns and so on. Third, the Dalupa character is presented by considering the dramatic element; arrangement of a series of events that tell the beginning of the appearance to the end of the Dalupa story. This study aims to record and describe how the process of creating the Dalupa art, as mentioned in the third stage. The method used is qualitative with the dramaturgy approach. This study shows the results that the art of Dalupa presents a story about the origin of the appearance of Dalupa with the manifestation of organized events. On this basis, it can be concluded that Dalupa art can be categorized as dramatic or theater art.Keywords: dalupa, creation process, dramatic, dramaturgy.AbstrakKesenian Dalupa muncul dari proses kreatif masyarakat Aceh Barat yang dapat direntangkan menjadi tiga tahap. Pertama, Dalupa mulanya merupakan cerita rakyat atau folklor yang dinarasikan secara turun-temurun. Kedua, Dalupa kemudian mewujud (seseorang yang mengenakan kostum tokoh Dalupa) sehingga dapat disaksikan secara langsung. Pada tahap ini, tokoh Dalupa mewujud tidaklah dalam bentuk kesenian teater atau tari. Kehadirannya hanya bertujuan untuk menghibur atau meramaikan suatu acara, seperti pernikahan, arak-arakan, kampanye dan sebagainya. Ketiga, tokoh Dalupa dihadirkan dengan mempertimbangkan unsur dramatika; penataan rangkaian peristiwa yang menceritakan awal kemunculan hingga akhir kisah Dalupa. Penelitian ini bertujuan mencatat serta memaparkan bagaimana proses penciptaan kesenian Dalupa, sebagaimana disebut pada tahap ketiga. Metode yang dilaksanakan yaitu kualitatif dengan pendekatan dramaturgi. Penelitian ini menunjukkan hasil bahwa kesenian Dalupa menyajikan cerita tentang asal mula kemunculan Dalupa dengan perwujudan peristiwa-peristiwa yang tertata. Atas dasar tersebut, dapat dismpulkan bahwa kesenian Dalupa dapat dikategorikan sebagai seni dramatik atau teater.  Kata Kunci: dalupa, proses penciptaan, dramatika, dramaturgi. Authors: Susandro : Institut Seni Budaya Indonesia Aceh Rika Wirandi : Institut Seni Budaya Indonesia Aceh Hatmi Negria Taruan : Institut Seni Budaya Indonesia Aceh References:Barba, Eugenio. (2010). On Directing and Dramaturgy: Burning the House. New York: Routledge.Harymawan. (1993). Dramaturgi. Bandung: Rosdakarya.Herman, RN. (2016). Dalupa: Teater Tradisional Pantai Barat. Buletin Tuhoe edisi XVII. Banda Aceh: JKMA Aceh.Koster, G.L. (1998). Kacamata Hitam Pak Mahmud Wahid Atau Bagaimanakah Meneliti Puitika Sebuah Sastra Lisan?, dalam Pudentia MPSS (Ed.), Metodologi Kajian Tradisi Lisan. Jakarta: Yayasan Obor Indonesia dan Yayasan Asosiasi Tradisi Lisan.Moleong, Lexy J. (2005). Metodologi Penelitian Kualitatif, Ed. Revisi cetakan keduapuluhsatu. Bandung: Rosdakarya.Pramayoza, Dede. (2013). Dramaturgi Sandiwara: Potret Teater Populer Dalam Masyarakat Poskolonial. Yogyakarta: Penerbit Ombak.Soedarsono, R.M. (2001). Metodologi Penelitian Seni Pertunjukan dan Seni Rupa. Bandung: MSPI (Masyarakat Seni Pertunjukan Indonesia).SSDR. (2019). “Dramaturgi Kesenian Tradisional Dalupa”. Hasil Dokumentasi Pribadi: _________  2020, Aceh Barat.Stokes, Jane. (2007). How to do Media and Kultural Studies: Panduan Untuk Melaksanakan Penelitian dalam Kajian Media dan Budaya. Terj. Santi Indra Astuti. Yogyakarta: Bentang.Taruan, H.N. (2020). “Dramaturgi Kesenian Tradisional Dalupa”. Hasil Dokumentasi Pribadi: _________  2020, Aceh Barat.  Wirandi, R. (2020). “Dramaturgi Kesenian Tradisional Dalupa”. Hasil Dokumentasi Pribadi: _________  2020, Aceh Barat.


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