Teaching Grammars of the Middle Ages

1977 ◽  
Vol 4 (1) ◽  
pp. 1-29 ◽  
Author(s):  
G. L. Bursill-Hall
Keyword(s):  
Middle Ages ◽  
Mother Tongue ◽  
Radical Change ◽  
The Other ◽  
Privileged Position ◽  
Exhaustive List ◽  
The Middle Ages

Summary Grammar enjoyed a privileged position in the medieval curriculum; along with the other members of the Trivium it provided a thorough foundation which probably accounts for much of the intellectual success of the medieval schoolmen. This article discusses the material used in the Middle Ages for the teaching of grammar and aims at an exhaustive list of pedagogical material which can still be found, for the most part unedited, in European manuscripts collections; this material served not only for the teaching of Latin grammar to students whose mother tongue was not Latin but also as an introduction to the study of grammatical theory. The article refers to the changes that took place in grammar, i.e., from being a literary discipline it became a logical, speculative discipline, which is reflected in this pedagogical material. Furthermore, this material provides important indications of developments in grammatical theory and their effect on grammatical pedagogy. What is very striking is that certain text-books which enjoyed a widespread influence were written when there was not only a greatly increased demand for text-books but also when every discipline was undergoing radical change.

scholarly journals Den grundtvigske arv på Færøerne

1989 ◽  
Vol 41 (1) ◽  
pp. 187-215
Author(s):  
Peter Martin Rasmussen
Keyword(s):  
High Schools ◽  
Middle Ages ◽  
Mother Tongue ◽  
Written Language ◽  
The Other ◽  
Faroe Islands ◽  
National Movement ◽  
The Middle Ages

The Heritage from Grundtvig on the Faroe IslandsBy Peter M. RasmussenIn the Middle Ages Faroese is a cultural language on a level with the other Nordic languages, but is pushed back in favour of Danish from around 1400. In 1899 a national movement arose, whose primary purpose was to restore the position of the mother tongue as a cultural language.In 1845 N.F.S. Grundtvig wrote a poem about the fate of the Faroese language being suppressed by Danish, and in the Danish Parliament he spoke about Faroese independence. It was Grundtvig and his son Sven who were the first to voice the idea that Faroese was to regain its position as school and church language.N.F.S. Grundtvig became of importance to the national movement through the creator of the Faroese written language, V.U. Hammershaimb, and through his son, Sven Grundtvig, and furthermore through Grundtvigian high schools in Denmark and the Faroe Islands.

ISLAMIC COINS FROM EASTERN GIZA (EGYPT)

2020 ◽  
pp. 57-62
Author(s):  
E. Yu. Goncharov ◽  
◽  
S. E. Malykh ◽  
Keyword(s):  
Middle Ages ◽  
Human Activity ◽  
The Other ◽  
Dynamic Nature ◽  
14Th Century ◽  
Modern Times ◽  
Ancient Egyptian ◽  
Ancient Rock ◽  
Oriental Studies ◽  
The Middle Ages

The article focuses on the attribution of one gold and two copper coins discovered by the Russian Archaeological Mission of the Institute of Oriental Studies RAS in the ancient Egyptian necropolis of Giza. Coins come from mixed fillings of the burial shafts of the Ancient Egyptian rock-cut tombs of the second half of the 3rd millennium B.C. According to the archaeological context, the coins belong to the stages of the destruction of ancient burials that took place during the Middle Ages and Modern times. One of the coins is a Mamluk fals dating back to the first half of the 14th century A.D., the other two belong to the 1830s — the Ottoman period in Egypt, and are attributed as gold a buchuk hayriye and its copper imitation. Coins are rare for the ancient necropolis and are mainly limited to specimens of the 19th–20th centuries. In general, taking into account the numerous finds of other objects — fragments of ceramic, porcelain and glass utensils, metal ware, glass and copper decorations, we can talk about the dynamic nature of human activity in the ancient Egyptian cemetery in the 2nd millennium A.D. Egyptians and European travelers used the ancient rock-cut tombs as permanent habitats or temporary sites, leaving material traces of their stay.

Aristotle's Unmoved Movers

Traditio ◽  
1946 ◽  
Vol 4 ◽  
pp. 1-30 ◽  
Author(s):  
Philip Merlan
Keyword(s):  
Middle Ages ◽  
The Other ◽  
World Picture ◽  
The Earth ◽  
Concentric Spheres ◽  
The One ◽  
The Universe ◽  
The Middle Ages

According to Aristotle all heavenly movement is ultimately due to the activity of forty-seven (or fifty-five) ‘unmoved movers'. This doctrine is highly remarkable in itself and has exercised an enormous historical influence. It forms part of a world-picture the outlines of which are as follows. The universe consists of concentric spheres, revolving in circles. The outermost of these bears the fixed stars. The other either bear planets or, insofar as they do not, contribute indirectly to the movements of the latter. Each sphere is moved by the one immediately surrounding it, but also possesses a movement of its own, due to its mover, an unmoved, incorporeal being. (It was these beings which the schoolmen designated as theintelligentiae separatae.) The seemingly irregular movements of the planets are thus viewed as resulting from the combination of regular circular revolutions. The earth does not move and occupies the centre of the universe. Such was Aristotle's astronomic system, essential parts of which were almost universally adopted by the Arabic, Jewish, and Christian philosophers of the Middle Ages.

scholarly journals Early Slavic housing from Belz surroundings

2020 ◽  
Vol 24 ◽  
pp. 224-234
Author(s):  
Taras Mylian
Keyword(s):  
Cultural Heritage ◽  
Key Words ◽  
Middle Ages ◽  
The Other ◽  
Compacted Clay ◽  
Modern Times ◽  
Big City ◽  
Conservation Research ◽  
First Time ◽  
The Middle Ages

Territory of the upper reaches of Western Bug River, especially the annalistic of Belz in Solokiya and its surroundings, is rich in archeological sites. In 2016, as part of the Program «Protection and Preservation of the Cultural Heritage of the Lviv Region for 2016–2018», conservation research was conducted at the settlement Belz 22 (Hora). It is a multi-layered settlement with cultural and chronological horizons from the final Paleolithic to modern times. Information and research on it were conducted with advantages during XX century however, for the first time in the settlement; remains of a Slavic dwelling-semi-dugout (object 20) of the Prague culture were discovered and studied. Research has shown that dwelling had two periods of functioning. Traces of restructuring were confirmed, which led to a reduction of the area and changing of the shape – from rectangular to square. Evidence of the reconstruction was the remains of two clay ovens, the oldest of which was partially cut down by a later wall. Under the remains of this wall above the furnace a Roman denarius of the II century was found. Ovens are built on special sites made of compacted clay. The older oven has a dome lined with special rollers. Discovered material is represented mainly by handmade ceramic pots, some of them are reconstructed. Some of the forms of utensils were common during the late V – early VI centuries, and the other part – during the second half of VI – early VII century. This division corresponded to the periods of housing. An important find was the weights for the loom, which were reused to build the oven. An additional evidence of the development of weaving in the settlement is a bi-conical spinner with flat platforms, which comes from dwelling. The settlement on the outskirts of the annalistic Belz is characterized by permanence and genetic connection throughout the Middle Ages – from individual Slavic settlements in this region to the creation of a separate principality around the big city. Key words: Prague culture, Belz, Solokiya, dwelling, oven, ceramics, denarius.

scholarly journals Religion as an index of the rise and fall of ‘moral treatment’ in 19th century lunatic asylums in England

1994 ◽  
Vol 18 (10) ◽  
pp. 627-631 ◽  
Author(s):  
Henry R. Rollin
Keyword(s):  
19Th Century ◽  
Middle Ages ◽  
The Other ◽  
Spiritual Needs ◽  
Christian Ethic ◽  
Moral Treatment ◽  
Lunatic Asylums ◽  
City Of London ◽  
The City ◽  
The Middle Ages

“…; and the tone of the chapel bell, coming across the Valley of the Brent, still reminds me, morning and evening, of the weft-remembered and mingled congregation of the afflicted, and who are then assembling, humble yet hopeful, and not forgotten, and not spiritually deserted.”As a function of the Christian ethic, monasteries in Britain from the Middle Ages onwards set aside a section for the care of the sick. The monastic tradition ensured that the spiritual needs of the physically sick were well taken care of: chapels formed an integral part of the building complex and chaplains were, of course, constantly on tap. The mentally sick were less well served, however. For example, the second building to be occupied by St Luke's Hospital, London, opened in 1787, did not even boast a chapel, a distinction shared with Bethlem, the other major charity asylum, then occupying a purpose-built structure in Moorgate in the City of London.

The Other Friars: The Carmelite, Augustinian, Sack and Pied Friars in the Middle Ages

2008 ◽  
Vol 39 (2) ◽  
pp. 497
Author(s):  
R. N. Swanson ◽  
Frances Andrews
Keyword(s):  
Middle Ages ◽  
The Other ◽  
The Middle Ages

Weavers into Heretics? The Social Organization of Early-Thirteenth-Century Catharism in Comparative Perspective

1997 ◽  
Vol 21 (1) ◽  
pp. 111-137
Author(s):  
Lutz Kaelber
Keyword(s):  
Social Organization ◽  
Middle Ages ◽  
Thirteenth Century ◽  
Social Processes ◽  
The Other ◽  
Comparative Perspective ◽  
The Social ◽  
The Church ◽  
The Middle Ages

How did a person become a heretic in the Middle Ages? Then, once the person was affiliated with a heretical group, how was the affiliation sustained? What social processes and mechanisms were involved that forged bonds among heretics strong enough, in some cases, for them to choose death rather than return to the bosom of the Church? Two competing accounts of what attracted people to medieval heresies have marked the extremes in historical explanations (Russell 1963): one is a materialist account elucidated by Marxist historians; the other one focuses on ideal factors, as proposed by the eminent historian Herbert Grundmann.

The Origins and Development of Municipal Military Service in the Leonese and Castilian Reconquest, 800–1250

Traditio ◽  
1970 ◽  
Vol 26 ◽  
pp. 91-111 ◽  
Author(s):  
James F. Powers
Keyword(s):  
Middle Ages ◽  
Military Service ◽  
Modern Society ◽  
The State ◽  
The Other ◽  
Contemporary History ◽  
Military Institutions ◽  
The Individual ◽  
The Middle Ages

In modern society, enmeshed with confrontations involving the individual, military service and the state, historians are often inclined to make comparisons with the distant past which offer relief from the pressures of contemporary history. Regarding military service, the Middle Ages are occasionally suggested as an age when combat was sporadic, when only the small feudal aristocracy encountered a martial obligation, and when the remainder of society could concentrate on the other burdens of life, free of the paraphernalia of war, hot or cold. As with many romantic generalizations concerning the period, the comparative bliss of the medieval non-combatant is open to question. Many would note, however, that the feudal classes did possess a monopoly on warfare for several centuries in parts of Continental Europe, and would tend to place all discussion of military institutions within a feudal context.

Inquisition and the Prosecution of Heresy: Misconceptions and Abuses

1989 ◽  
Vol 58 (4) ◽  
pp. 439-451 ◽  
Author(s):  
Henry Ansgar Kelly
Keyword(s):  
Middle Ages ◽  
100Th Anniversary ◽  
The Other ◽  
Criminal Prosecution ◽  
Lower Case ◽  
History Of ◽  
The Middle Ages

The year 1988 marked the 100th anniversary of the publication of H. C. Lea's A History of the Inquisition of the Middle Ages. I would like to get the next century off to a good start by renaming his enterprise “A History of the Criminal Prosecution of Heretics in the Middle Ages.” The term inquisition has been widely misunderstood and misused by historians. There are two distinct abuses, one upper-case and the other lower-case.

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