The development of the Bulgarian literary language: from incunabula to first grammars, late fifteenth – early seventeenth century

2021 ◽  
pp. 1-2
Author(s):  
Mariyana Tsibranska-Kostova
Born to Write ◽  
2020 ◽  
pp. 10-19
Author(s):  
Neil Kenny

From about the late fifteenth century onwards, literature and learning acquired increased importance for the social position of noble and elite-commoner families in France. One reason is the expansion and rise to prominence of the royal office-holder milieu, which had no exact equivalent in, say, England, where the aristocracy was much smaller than the French nobility and where there was no equivalent of the French system of venality of office. In France, family literature often helped extend across the generations a relationship between two families—that of the literary producer and that of the monarch. From the late Middle Ages, the conditions for family literature were made more favourable by broad social shifts. Although this study focuses mainly on the period from the late fifteenth to the mid-seventeenth century, it is likely that the production of works from within families of literary producers thrived especially up to the Revolution.


1965 ◽  
Vol 6 (2) ◽  
pp. 143-152 ◽  
Author(s):  
David Birmingham

The study of Central African history is still in its infancy. Valuable indications can, however, be obtained by combining the study of oral traditions with that of Portuguese documentary evidence for events taking place near the coasts. It has long been known, for instance, that the overthrow of the powerful Songye rulers of the Luba country indirectly caused long-distance migrations, one of which, that of the Imbangala, came into contact with the Portuguese in Angola. Previous analyses of this migration have suggested that it culminated in the early seventeenth century. In this paper an attempt has been made to show that the Imbangala arrived in Angola much earlier, probably by the mid sixteenth century and certainly before 1575. This date indicates that the Luba invasion of Lunda, which was the direct cause of the migration, probably took place in the late fifteenth and early sixteenth centuries. Finally, it has been tentatively suggested that the overthrow of Songye rule and the establishment of a new, expansionist Luba empire might have taken place as much as a century earlier, from the fourteenth to the fifteenth century.


2008 ◽  
Vol 88 (3) ◽  
pp. 347-369 ◽  
Author(s):  
Ulrike Hascher-Burger

AbstractThe Rosetum exercitiorum spiritualium et sacrarum meditationum of Johannes Mauburnus is considered the most extensive and influential treatise on meditation in the circles of the late Devotio Moderna. It was printed in five editions from the late fifteenth to the early seventeenth century. Besides instructions for numerous meditations of varying length, this treatise contains seven religious songs which were intended to stir up the emotions and facilitate the correct disposition for meditation. These songs were created as contrafacts, meaning that the newly composed texts were sung to well-known melodies of liturgical hymns and religious songs. In song rubrics, Mauburnus gives precise instructions about their function as an aid to summoning the motivation for the great number of spiritual exercises that had to be accomplished by the adherents of the Devotio Moderna every day. A unique feature of the Rosetum is the combination of a concrete meditation with a corresponding written song. These songs have not yet been examined systematically. The texts were edited by Guido Maria Dreves in Analecta hymnica on the basis of the edition printed in Paris in 1510. The melodies have not yet been reconstructed. In this article, the seven contrafacts are studied for the first time from the point of view of their structure and function, and their melodies are reconstructed on the basis of liturgical sources associated with the Devotio Moderna.


1982 ◽  
Vol 23 (3) ◽  
pp. 333-349 ◽  
Author(s):  
Ivor Wilks

In late medieval and early modern times West Africa was one of the principal suppliers of gold to the world bullion market. In this context the Matter of Bitu is one of much importance. Bitu lay on the frontiers of the Malian world and was one of its most flourishing gold marts. So much is clear from sixteenth- and seventeenth-century writings, both African and European. A review of this body of evidence indicates that the gold trade at Bitu was controlled by the Wangara, who played a central role in organizing trade between the Akan goldfields and the towns of the Western Sudan. It is shown that Bitu cannot be other than Bighu (Begho, Bew, etc.), the abandoned Wangara town lying on the northwestern fringes of the Akan forest country, which is known (from excavation) to have flourished in the relevant period. In the late fifteenth century the Portuguese established posts on the southern shores of the Akan country, so challenging the monopolistic position which the Wangara had hitherto enjoyed in the gold trade. The Portuguese sent envoys to Mali, presumably to negotiate trade agreements. The bid was apparently unsuccessful. The struggle for the Akan trade in the sixteenth century between Portuguese and Malian interests will be treated in the second part of this paper.


2012 ◽  
Vol 16 (2) ◽  
pp. 121-159 ◽  
Author(s):  
Ines G. Županov

Abstract Historians today seem to agree that passions for spices and for acquisition of objects and territories from the late fifteenth century fuelled the “mercantile revolution” on a global scale. This article will argue that spirituality and commercial enterprise worked together to produce material objects, some of exceptional artistry. These artifacts, books, sculptures, paintings, and the attractive narratives written about or around them sparked spiritual enthusiasm wherever they reached their audience and became fundraising tools for further spiritual conquest and for creation of new material objects. In this case, I will trace the career of one particular Jesuit missionary, Marcello Mastrilli, who invented his own life and future martyrdom with a series of printed books and works of art, all marked by Mastrilli’s spiritual energy and his ability to fill the Jesuit purse.


Author(s):  
Marta Špániová

Over the centuries, the typographic medium and book printing responded to the political, economic, cultural, and social conditions very sensitively. The author deals with social influences on the development of book printing in Bratislava from the fifteenth century when the first printer is documented in the town. She ponders the reasons for the long absence of typographic activities in Bratislava from the late fifteenth century to the early seventeenth century. Paradoxically, the Reformation gave an impetus to the further development of book printing in Bratislava, as a Catholic printing house was established there in direct response to Reformation printing in Hungary. Therefore, the author also examines the conditions of Reformation printing to which the beginnings of publishing activities are tied in the territory of Slovakia. In the second part of the study, she focuses on Catholic Revival literature published in Bratislava in the seventeenth century, which played an important role in implementing Catholic reforms in Hungary.


1970 ◽  
Vol 26 ◽  
pp. 13-30
Author(s):  
Ingrid D. Rowland

The late fifteenth-century antiquarian studies of the Dominican friar and forger Annius of Viterbo (1432/7-1502) exerted a remarkable influence on his contemporaries before his unmasking by sixteenth- and seventeenth-century scholars. However, a close examination of his native city, Viterbo, its history, and its topography reveal that Annius based his fantasies on real documents, real ancient artifacts, and a remarkably intelligent analysis of the city’s physical form and architectural history. Furthermore, his works can prove surprisingly illuminating about Viterbo’s real ancient and medieval past.


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