scholarly journals Social Influences on the Typographic Medium in the Reformation and Counter-Reformation Period in Bratislava, the Capital of Hungary

Author(s):  
Marta Špániová

Over the centuries, the typographic medium and book printing responded to the political, economic, cultural, and social conditions very sensitively. The author deals with social influences on the development of book printing in Bratislava from the fifteenth century when the first printer is documented in the town. She ponders the reasons for the long absence of typographic activities in Bratislava from the late fifteenth century to the early seventeenth century. Paradoxically, the Reformation gave an impetus to the further development of book printing in Bratislava, as a Catholic printing house was established there in direct response to Reformation printing in Hungary. Therefore, the author also examines the conditions of Reformation printing to which the beginnings of publishing activities are tied in the territory of Slovakia. In the second part of the study, she focuses on Catholic Revival literature published in Bratislava in the seventeenth century, which played an important role in implementing Catholic reforms in Hungary.

Born to Write ◽  
2020 ◽  
pp. 10-19
Author(s):  
Neil Kenny

From about the late fifteenth century onwards, literature and learning acquired increased importance for the social position of noble and elite-commoner families in France. One reason is the expansion and rise to prominence of the royal office-holder milieu, which had no exact equivalent in, say, England, where the aristocracy was much smaller than the French nobility and where there was no equivalent of the French system of venality of office. In France, family literature often helped extend across the generations a relationship between two families—that of the literary producer and that of the monarch. From the late Middle Ages, the conditions for family literature were made more favourable by broad social shifts. Although this study focuses mainly on the period from the late fifteenth to the mid-seventeenth century, it is likely that the production of works from within families of literary producers thrived especially up to the Revolution.


1965 ◽  
Vol 6 (2) ◽  
pp. 143-152 ◽  
Author(s):  
David Birmingham

The study of Central African history is still in its infancy. Valuable indications can, however, be obtained by combining the study of oral traditions with that of Portuguese documentary evidence for events taking place near the coasts. It has long been known, for instance, that the overthrow of the powerful Songye rulers of the Luba country indirectly caused long-distance migrations, one of which, that of the Imbangala, came into contact with the Portuguese in Angola. Previous analyses of this migration have suggested that it culminated in the early seventeenth century. In this paper an attempt has been made to show that the Imbangala arrived in Angola much earlier, probably by the mid sixteenth century and certainly before 1575. This date indicates that the Luba invasion of Lunda, which was the direct cause of the migration, probably took place in the late fifteenth and early sixteenth centuries. Finally, it has been tentatively suggested that the overthrow of Songye rule and the establishment of a new, expansionist Luba empire might have taken place as much as a century earlier, from the fourteenth to the fifteenth century.


1998 ◽  
Vol 78 ◽  
pp. 345-390
Author(s):  
Tim Tatton Brown

For almost six and a half centuries, the wardens (and later the Deans) of St George's Chapel have been lodged in the extreme north-east corner of the Lower Ward at Windsor Castle. From fairly modest beginnings, the house developed into a much grander building, after the construction of a huge new chapel in the late fifteenth century. After the Elizabethan settlement it developed further and was a childhood home of Sir Christopher Wren, before being vandalized in the Commonwealth period. Following the Reformation, it was reconstructed and then given a grand new front in 1710 for the first of a series of aristocratic Deans. The final major rebuilding was carried out in 1831 immediately after the demise of George IV, and the house was used by Queen Victoria as a sort of ‘confessional’ and very private access to the royal pew after her widowhood. Today it is still a fine house after being reduced in size for twentieth-century Deans who do not have large families and many servants. Its rendered south front can still be seen immediately behind the buttressed east end of the Albert Memorial Chapel (fig. 1).


2020 ◽  
Vol 100 (4) ◽  
pp. 526-549
Author(s):  
David van der Linden

Abstract This article studies the mission of French Discalced Carmelite friars in the seventeenth-century Dutch Republic. Established from 1647 onwards in The Hague, Leiden, and Amsterdam, the missionaries’ aim was to minister to the French-speaking Catholics of Holland, but they also sought to convert expatriate French Protestants as part of the wider Counter-Reformation campaign to win back souls lost to the Reformation. Despite conflict with the Walloon churches, however, the Carmelite mission was surprisingly successful in converting Huguenots to the Church of Rome, repatriating many of them to France in the wake of the Revocation. As such, this article sheds new light on the relationship between expatriate communities in Holland, arguing that the Dutch Republic was not only a safe haven for refugees, but also the scene of ongoing conflict between French Protestants and Catholics during the reign of Louis XIV.


1991 ◽  
Vol 20 (3) ◽  
pp. 320-335 ◽  
Author(s):  
John McCavitt

One of the liveliest debates in recent early modern Irish historiography has concerned the ‘failure’ of the Reformation in Ireland and when this occurred. Originally Professor Canny took issue with Dr. Brendan Bradshaw on this topic. Canny rejected Bradshaw’s thesis that the Reformation had failed in Ireland by 1558 and argued that counter-reformation catholicism only triumphed in the nineteenth century. Other contributions were then made to the debate by Dr. Alan Ford and later Karl Bottigheimer. Ford considered the 1590–1641 period as crucial, while Bottigheimer favoured the early seventeenth century as the key era. In the light of the work of Ford and Bottigheimer, Canny reconsidered the issue in an article published in 1986. He rejected what he believed to be Ford’s overly-pessimistic assessment that the Church of Ireland clergy soon despaired of the Reformation’s success in the seventeenth century. Instead, it is contended, Protestant clergy and laymen alike were optimistic that penal prosecution might still pave the way for considerable advances at this time. Moreover, Canny further argued that Ford was ‘mistaken in treating the clergy as an autonomous group and mistaken also in allowing excessive influence to ideology as the determinant of policy’.


Author(s):  
Kenneth Austin

This book examines the attitudes of various Christian groups in the Protestant and Catholic Reformations towards Jews, the Hebrew language, and Jewish learning. Martin Luther's writings are notorious, but Reformation attitudes were much more varied and nuanced than these might lead us to believe. The book has much to tell us about the Reformation and its priorities, and it has important implications for how we think about religious pluralism more broadly. The book begins by focusing on the impact and various forms of the Reformation on the Jews and pays close attention to the global perspective on Jewish experiences in the early modern period. It highlights the links between Jews in Europe and those in north Africa, Asia Minor, and the Americas, and it looks into the Jews' migrations and reputation as a corollary of Christians' exploration and colonisation of several territories. It seeks to next establish the position Jews occupied in Christian thinking and society by the start of the Reformation era, and then moves on to the first waves of reform in the earliest decades of the sixteenth century in both the Catholic and Protestant realms. The book explores the radical dimension to the Protestant Reformation and talks about identity as the heart of a fundamental issue associated with the Reformation. It analyzes “Counter Reformation” and discusses the various forms of Protestantism that had been accepted by large swathes of the population of many territories in Europe. Later chapters turn attention to relations between Jews and Christians in the first half of the seventeenth century and explore the Sabbatean movement as the most significant messianic movement since the first century BCE. In conclusion, the book summarizes how the Jews of Europe were in a very different position by the end of the seventeenth century compared to where they had been at the start of the sixteenth century. It recounts how Jewish communities sprung up in places which had not traditionally been a home to Jews, especially in Eastern Europe.


1983 ◽  
Vol 34 (1) ◽  
pp. 55-68 ◽  
Author(s):  
John Dahmus

Bernd Moeller concludes in his often-quoted study of late medieval German piety that ‘one could dare to call the late fifteenth century in Germany one of the most churchly-minded and devout periods of the Middle Ages’. In his review of Moeller's work, W. D.J. Cargill Thompson points out that the ‘profound conservatism’ of this religiosity, which included devotion to the mass, veneration of saints and their relics, and the reading of vast amounts of religious literature, poses a problem for our understanding of the causes of the Reformation. How does one reconcile this traditional churchliness with the ‘remarkable suddenness’ of its collapse after 1520? One would have expected greater resistance to Lutheran ideas than actually occurred.


Quaerendo ◽  
2011 ◽  
Vol 41 (1-2) ◽  
pp. 79-88
Author(s):  
Jeroen F. Benders

AbstractBy means of the prosopographical and comparative methods, this article aims at providing an explanation of local variation in the socio-professional characteristics of town clerks as a distinct group within the late medieval urban administration, using Deventer and Zutphen as case studies.


1982 ◽  
Vol 23 (3) ◽  
pp. 333-349 ◽  
Author(s):  
Ivor Wilks

In late medieval and early modern times West Africa was one of the principal suppliers of gold to the world bullion market. In this context the Matter of Bitu is one of much importance. Bitu lay on the frontiers of the Malian world and was one of its most flourishing gold marts. So much is clear from sixteenth- and seventeenth-century writings, both African and European. A review of this body of evidence indicates that the gold trade at Bitu was controlled by the Wangara, who played a central role in organizing trade between the Akan goldfields and the towns of the Western Sudan. It is shown that Bitu cannot be other than Bighu (Begho, Bew, etc.), the abandoned Wangara town lying on the northwestern fringes of the Akan forest country, which is known (from excavation) to have flourished in the relevant period. In the late fifteenth century the Portuguese established posts on the southern shores of the Akan country, so challenging the monopolistic position which the Wangara had hitherto enjoyed in the gold trade. The Portuguese sent envoys to Mali, presumably to negotiate trade agreements. The bid was apparently unsuccessful. The struggle for the Akan trade in the sixteenth century between Portuguese and Malian interests will be treated in the second part of this paper.


1983 ◽  
Vol 63 (2) ◽  
pp. 315-325 ◽  
Author(s):  
M. J. H. Liversidge

SummarySurviving records afford only a very incomplete impression of the appearance of the fine Gothic cross erected by the Fraternity of the Holy Cross in the market place at Abingdon in the 1440s and destroyed by Parliamentarian troops in 1644. An early seventeenth-century painting of the Abingdon cross at Christ's Hospital in the town shows it after it had been substantially altered during restoration in 1605, but its original appearance can be partially reconstructed from what is known of the Coventry cross, set up between 1541 and 1545, which was closely modelled on the Abingdon example, the most elaborate of its type built in the fifteenth century.


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