Public and Private Citizenship: From Gender Invisibility to Feminist Inclusiveness

1998 ◽  
Vol 60 (1) ◽  
pp. 84-104 ◽  
Author(s):  
Raia Prokhovnik
Keyword(s):  
Political Participation ◽  
Specific Activity ◽  
Political Community ◽  
The Political ◽  
Public Realm ◽  
Social Citizenship ◽  
Public And Private ◽  
The Public ◽  
Private Realm ◽  
The Individual

Conceptions of citizenship which rest on an abstract and universal notion of the individual founder on their inability to recognize the political relevance of gender. Such conceptions, because their ‘gender-neutrality’ has the effect of excluding women, are not helpful to the project of promoting the full citizenship of women. The question of citizenship is often reduced to either political citizenship, in terms of an instrumental notion of political participation, or social citizenship, in terms of an instrumental notion of economic (in)dependence. The paper argues for the recognition of citizenship as gendered, and as an ethical, that is non-instrumental, social status which is distinct from both political participation and economic (in)dependence. What unites us as citizens, in our equal membership of the political community, need not rely on a conception of us as ‘neutral’ (abstract, universalized, genderless) individuals undertaking one specific activity located in the public realm, but can take account of the diverse ways in which we engage in ethically-grounded activities on the basis of our different genders, ethnic and cultural backgrounds and other differences, in both the public and private realms. A convincing feminist conception of citizenship necessarily involves a radical redefinition of the public/private distinction to accommodate the recognition of citizenship practices in the private realm. The paper builds on the observation that the concept of ‘citizenship’ is broader than the concept of ‘the political’ (or ‘the social/economic’), and contends that feminism provides us with the emancipatory potential of gendered subjectivity, which applies to both men and women. The recognition of gendered subjectivity opens the way to the recognition of the diversity of citizenship practices. It is not that women need to be liberated from the private realm, in order to take part in the public realm as equal citizens, but that women – and men – already undertake responsibilities of citizenship in both the public and the private realms.

scholarly journals Milieu - Democratising Quality Urban Housing

2021 ◽  
Author(s):  
Corey Wilson
Keyword(s):  
Cultural Context ◽  
Design Methodology ◽  
Urban Housing ◽  
Urban Architecture ◽  
Public And Private ◽  
The Public ◽  
Correlational Design ◽  
Private Realm ◽  
Final Design ◽  
The Individual

<p>This design led research advocates for mutually beneficial architecture indicative of its context; that balances the needs of the individual equally with those of the community. Developed through shifting scales and media, the thesis explores how urban architecture can best respond to context. Milieu, addresses issues of spatial, social and cultural context across four research phases intertwined under the design criteria of domain and sanctuary, a contemporary take on the public and private realm. Through a process of design and critique a design evolves which breaks the mould of traditional apartment models by contributing to its context as well as responding to it. The final design outcome is the result of a correlational design methodology. The design methodology examines the techniques of precedent extracting those successful and applying them to the subject site.</p>

scholarly journals Milieu - Democratising Quality Urban Housing

2021 ◽  
Author(s):  
Corey Wilson
Keyword(s):  
Cultural Context ◽  
Design Methodology ◽  
Urban Housing ◽  
Urban Architecture ◽  
Public And Private ◽  
The Public ◽  
Correlational Design ◽  
Private Realm ◽  
Final Design ◽  
The Individual

<p>This design led research advocates for mutually beneficial architecture indicative of its context; that balances the needs of the individual equally with those of the community. Developed through shifting scales and media, the thesis explores how urban architecture can best respond to context. Milieu, addresses issues of spatial, social and cultural context across four research phases intertwined under the design criteria of domain and sanctuary, a contemporary take on the public and private realm. Through a process of design and critique a design evolves which breaks the mould of traditional apartment models by contributing to its context as well as responding to it. The final design outcome is the result of a correlational design methodology. The design methodology examines the techniques of precedent extracting those successful and applying them to the subject site.</p>

STUMBLING TOWARDS THE CONSTITUTION

2016 ◽  
Vol 75 (1) ◽  
pp. 1-4
Author(s):  
Thomas Adams
Keyword(s):  
Public Good ◽  
Political Community ◽  
Political Control ◽  
The Political ◽  
Social Rights ◽  
Full Membership ◽  
The Public ◽  
Statutory Power ◽  
The Individual

ONE way in which governments may exercise political control over their subjects is by removing their status as citizens. Doing so – denying the individual the political and social rights that are constitutive of full membership of their community – involves making a radical choice, and accordingly such a decision must be properly regulated. One of the ways in which UK law does so is by preventing the exercise of the broad statutory power to rescind the citizenship of a UK national because it is “conducive to the public good”, where doing so would render that person stateless (British Nationality Act 1981, s. 40(2), (4)). Individuals may only be stripped of their citizenship under this provision on the condition that they remain full members of another political community.

Laboring and Hanging Out in the Embodied In‐Between

Hypatia ◽  
2013 ◽  
Vol 28 (1) ◽  
pp. 49-68 ◽  
Author(s):  
Mechthild Hart
Keyword(s):  
Hannah Arendt ◽  
Domestic Workers ◽  
The Body ◽  
The Political ◽  
Public And Private ◽  
Fluid Movement ◽  
The Public ◽  
Private Realm ◽  
Political Struggles ◽  
Maria Lugones

In this essay I describe how my involvement in the political struggles of an immigrant domestic workers' collective inspired me to hang out not only with the workers, but also with the writings of María Lugones and Hannah Arendt. The essay invites the reader to engage in a playful rereading of Arendt's notion of the worldlessness of laboring in the private realm by putting her into dialogue with Lugones's notion of the hangout that defies the public–private split Arendt adamantly insists on in all her writings. By following the complex physical, mental, and emotional itineraries of immigrant domestic workers to, from, and in‐between a number of places and spaces, I demonstrate how their stories blur the line between public and private, and therefore also between the unfreedom of the body and the presumed escape into the political public. I describe the women's experiences as the living promise of a world that allows for an embodied fluid movement between labor, work, and the freedom “inherent in action” (Arendt 193, 153).

An American Civic Forum: Civil Society Between Market Individuals and the Political Community

1996 ◽  
Vol 13 (1) ◽  
pp. 269-283 ◽  
Author(s):  
Benjamin R. Barber
Keyword(s):  
Civil Society ◽  
Political Theory ◽  
Political Community ◽  
Democratic Politics ◽  
The Political ◽  
National Service ◽  
The Public ◽  
Democratic Ideology ◽  
The Individual ◽  
Civic Forum

The polarization of the individual and the community that underlies much of the debate between individualists and communitarians is made possible in part by the literal vanishingof civil society—the domain whose middling terms mediate the stark opposition of state and private sectors and offer women and men a space for activity that is both voluntary and public. Modern democratic ideology and the reality of our political practices sometimesseem to yield only a choice between elephantine and paternalistic government or a radically solipsistic and nearly anarchic private market sector—overnment gargantuanism or private greed.Americans do not much like either one. President Clinton's callfor national service draws us out of our selfishness without kindling any affection for government. Private markets service our avarice without causing us to like ourselves. The question of how America's decentralized and multi-vocal public can secure a coherentvoice in debates over public policy under the conditions precipitated by so hollow and disjunctive a dichotomy is perhaps the most important issue facing both the political theory and social science of democracy and the practice of democratic politics in America today. Two recent stories out of Washington suggest just how grave the situation has become. Health-care reform failed in a paroxysm of mutual recrimination highlighted by the successful campaign of the private sector (well represented in Congress) against a presidential program that seemed to be widely misunderstood. The public at large simply went missing in the debates.

Love and the world: marriage and McGahern’s late vision

John McGahern ◽  
2017 ◽  
Author(s):  
Máire Doyle
Keyword(s):  
Short Story ◽  
Hannah Arendt ◽  
World Order ◽  
Public And Private ◽  
Short Story Collection ◽  
The Public ◽  
Private Realm ◽  
The Earth ◽  
The World ◽  
The Individual

McGahern’s final short story collection,Creatures of the Earth, was published posthumously. It includes two stories that had not previously appeared in his collections: the title story ‘Creatures of the Earth’ and ‘Love of the World’. This chapter explores the two stories through the prism of love and marriage and their role in the search for authenticity. The chapter asks whether these stories of contrasting mature and youthful alliances offer new insights into McGahern’s vision of community, society and the individual’s relationship to both. This exploration is informed by the ideas of the public and private realm, advanced by Hannah Arendt. The chapter also asks whether these stories, when examined alongside the final novel, That They May Face the Rising Sun, might be viewed as a kind of trilogy that anticipates a dystopian world order wrought through the supremacy of the individual.

The Noise Abatement Campaign in Industrializing Japan, 1923–37

Resonance ◽  
2020 ◽  
Vol 1 (3) ◽  
pp. 298-327
Author(s):  
Shuhei Hosokawa
Keyword(s):  
Public Opinion ◽  
Legal Regulation ◽  
Public Realm ◽  
Political Responsibility ◽  
Noise Abatement ◽  
Public And Private ◽  
The Public ◽  
Causal Responsibility ◽  
Kanto Earthquake ◽  
Definition Of

Drawing on Karin Bijsterveld’s triple definition of noise as ownership, political responsibility, and causal responsibility, this article traces how modern Japan problematized noise, and how noise represented both the aspirational discourse of Western civilization and the experiential nuisance accompanying rapid changes in living conditions in 1920s Japan. Primarily based on newspaper archives, the analysis will approach the problematic of noise as it was manifested in different ways in the public and private realms. In the public realm, the mid-1920s marked a turning point due to the reconstruction work after the Great Kantô Earthquake (1923) and the spread of the use of radios, phonographs, and loudspeakers. Within a few years, public opinion against noise had been formed by a coalition of journalists, police, the judiciary, engineers, academics, and municipal officials. This section will also address the legal regulation of noise and its failure; because public opinion was “owned” by middle-class (sub)urbanites, factory noises in downtown areas were hardly included in noise abatement discourse. Around 1930, the sounds of radios became a social problem, but the police and the courts hesitated to intervene in a “private” conflict, partly because they valued radio as a tool for encouraging nationalist mobilization and transmitting announcements from above. In sum, this article investigates the diverse contexts in which noise was perceived and interpreted as such, as noise became an integral part of modern life in early 20th-century Japan.

Facing the Challenge of Democracy

2011 ◽  
Keyword(s):  
Political Participation ◽  
Interest Groups ◽  
Political Knowledge ◽  
The Political ◽  
Political Thinking ◽  
Democratic Representation ◽  
The Public ◽  
Party Polarization

Citizens are political simpletons—that is only a modest exaggeration of a common characterization of voters. Certainly, there is no shortage of evidence of citizens' limited political knowledge, even about matters of the highest importance, along with inconsistencies in their thinking, some glaring by any standard. But this picture of citizens all too often approaches caricature. This book brings together leading political scientists who offer new insights into the political thinking of the public, the causes of party polarization, the motivations for political participation, and the paradoxical relationship between turnout and democratic representation. These studies propel a foundational argument about democracy. Voters can only do as well as the alternatives on offer. These alternatives are constrained by third players, in particular activists, interest groups, and financial contributors. The result: voters often appear to be shortsighted, extreme, and inconsistent because the alternatives they must choose between are shortsighted, extreme, and inconsistent.

What Can Economists Contribute to the Common Good Tradition?

2017 ◽  
Author(s):  
Andrew M. Yuengert
Keyword(s):  
Common Good ◽  
Common Pool Resources ◽  
Economic Approach ◽  
Public And Private ◽  
Private Provision ◽  
The Public ◽  
The Common Good ◽  
The Common ◽  
The Individual ◽  
Insight Into

Although most economists are skeptical of or puzzled by the Catholic concept of the common good, a rejection of the economic approach as inimical to the common good would be hasty and counterproductive. Economic analysis can enrich the common good tradition in four ways. First, economics embodies a deep respect for economic agency and for the effects of policy and institutions on individual agents. Second, economics offers a rich literature on the nature of unplanned order and how it might be shaped by policy. Third, economics offers insight into the public and private provision of various kinds of goods (private, public, common pool resources). Fourth, recent work on the development and logic of institutions and norms emphasizes sustainability rooted in the good of the individual.

Sentientist Democracy

2018 ◽  
Author(s):  
Alasdair Cochrane
Keyword(s):  
Public Good ◽  
Political Community ◽  
The Political ◽  
The Public

Chapter 3 asks what kinds of institutions are needed to protect the worth and rights of sentient creatures. The chapter’s ultimate claim is that they are best protected by democratic institutions: that is, institutions which are participative, deliberative, and representative, and underpinned by a set of entrenched rights. Crucially, the chapter further argues that those institutions should be comprised of dedicated animal representatives. The job of those representatives should be to act as trustees of the interests of ‘animal members’ of the political community. In other words, their job should be to translate the interests of animals with whom we share a ‘community of fate’ into their deliberations with other representatives over what is in the public good.

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