Love and the world: marriage and McGahern’s late vision

Author(s):  
Máire Doyle

McGahern’s final short story collection,Creatures of the Earth, was published posthumously. It includes two stories that had not previously appeared in his collections: the title story ‘Creatures of the Earth’ and ‘Love of the World’. This chapter explores the two stories through the prism of love and marriage and their role in the search for authenticity. The chapter asks whether these stories of contrasting mature and youthful alliances offer new insights into McGahern’s vision of community, society and the individual’s relationship to both. This exploration is informed by the ideas of the public and private realm, advanced by Hannah Arendt. The chapter also asks whether these stories, when examined alongside the final novel, That They May Face the Rising Sun, might be viewed as a kind of trilogy that anticipates a dystopian world order wrought through the supremacy of the individual.

2019 ◽  
Vol 49 (2) ◽  
pp. 206-219
Author(s):  
Jonghyun Kim

This article analyzes the formative power of the Korean dawn prayer service to better understand the public and private dimensions of Christian spirituality. It explores the origin of the dawn prayer in the history of Korean Protestantism, and examines an example from a particular church. On the basis of this exploration, it is argued that the dawn prayer service should not be understood as an instrument to strengthen individual spirituality, but rather as a place to participate in God’s redemptive work to and for the world. Both the individual and communal aspects of dawn prayer practice are important, but I will argue that current Korean practice leans too much toward the individual.


1998 ◽  
Vol 60 (1) ◽  
pp. 84-104 ◽  
Author(s):  
Raia Prokhovnik

Conceptions of citizenship which rest on an abstract and universal notion of the individual founder on their inability to recognize the political relevance of gender. Such conceptions, because their ‘gender-neutrality’ has the effect of excluding women, are not helpful to the project of promoting the full citizenship of women. The question of citizenship is often reduced to either political citizenship, in terms of an instrumental notion of political participation, or social citizenship, in terms of an instrumental notion of economic (in)dependence. The paper argues for the recognition of citizenship as gendered, and as an ethical, that is non-instrumental, social status which is distinct from both political participation and economic (in)dependence. What unites us as citizens, in our equal membership of the political community, need not rely on a conception of us as ‘neutral’ (abstract, universalized, genderless) individuals undertaking one specific activity located in the public realm, but can take account of the diverse ways in which we engage in ethically-grounded activities on the basis of our different genders, ethnic and cultural backgrounds and other differences, in both the public and private realms. A convincing feminist conception of citizenship necessarily involves a radical redefinition of the public/private distinction to accommodate the recognition of citizenship practices in the private realm. The paper builds on the observation that the concept of ‘citizenship’ is broader than the concept of ‘the political’ (or ‘the social/economic’), and contends that feminism provides us with the emancipatory potential of gendered subjectivity, which applies to both men and women. The recognition of gendered subjectivity opens the way to the recognition of the diversity of citizenship practices. It is not that women need to be liberated from the private realm, in order to take part in the public realm as equal citizens, but that women – and men – already undertake responsibilities of citizenship in both the public and the private realms.


2021 ◽  
Author(s):  
Corey Wilson

<p>This design led research advocates for mutually beneficial architecture indicative of its context; that balances the needs of the individual equally with those of the community. Developed through shifting scales and media, the thesis explores how urban architecture can best respond to context. Milieu, addresses issues of spatial, social and cultural context across four research phases intertwined under the design criteria of domain and sanctuary, a contemporary take on the public and private realm. Through a process of design and critique a design evolves which breaks the mould of traditional apartment models by contributing to its context as well as responding to it. The final design outcome is the result of a correlational design methodology. The design methodology examines the techniques of precedent extracting those successful and applying them to the subject site.</p>


2021 ◽  
Author(s):  
Corey Wilson

<p>This design led research advocates for mutually beneficial architecture indicative of its context; that balances the needs of the individual equally with those of the community. Developed through shifting scales and media, the thesis explores how urban architecture can best respond to context. Milieu, addresses issues of spatial, social and cultural context across four research phases intertwined under the design criteria of domain and sanctuary, a contemporary take on the public and private realm. Through a process of design and critique a design evolves which breaks the mould of traditional apartment models by contributing to its context as well as responding to it. The final design outcome is the result of a correlational design methodology. The design methodology examines the techniques of precedent extracting those successful and applying them to the subject site.</p>


Author(s):  
Neil Rhodes

Early in the sixteenth century, Italy came to represent the cultural vanguard in Europe both in terms of new ideas and in offering a literary model of the vernacular. English visitors to Italy such as William Thomas and William Barker saw this in action at the Accademia Fiorentina where Giovanni Gelli lectured on Dante. The academy itself is a model for the principle of ‘vulgarization’ set out in the preface to Hoby's Courtier. This is put into practice in the first short-story collection in English, William Painter's Palace of Pleasure, which takes Boccaccio as its stylistic authority and in its tales of transgression acts as a primer of social possibility for English readers. These translations from Italian would themselves be translated for the stage, and two of the many spin-offs from Painter, by George Whetstone and George Pettie, point in the direction of the public and private theatres respectively.


Hypatia ◽  
2013 ◽  
Vol 28 (1) ◽  
pp. 49-68 ◽  
Author(s):  
Mechthild Hart

In this essay I describe how my involvement in the political struggles of an immigrant domestic workers' collective inspired me to hang out not only with the workers, but also with the writings of María Lugones and Hannah Arendt. The essay invites the reader to engage in a playful rereading of Arendt's notion of the worldlessness of laboring in the private realm by putting her into dialogue with Lugones's notion of the hangout that defies the public–private split Arendt adamantly insists on in all her writings. By following the complex physical, mental, and emotional itineraries of immigrant domestic workers to, from, and in‐between a number of places and spaces, I demonstrate how their stories blur the line between public and private, and therefore also between the unfreedom of the body and the presumed escape into the political public. I describe the women's experiences as the living promise of a world that allows for an embodied fluid movement between labor, work, and the freedom “inherent in action” (Arendt 193, 153).


Author(s):  
А.N. MIKHAILENKO

The world is in a state of profound changes. One of the most likely forms of the future world pattern is polycentrism. At the stage of the formation of a new world order, it is very important to identify its key properties, identify the challenges associated with them and offer the public possible answers to them. It is proposed to consider conflictness, uncertainty and other features as properties of polycentrism. These properties entail certain challenges, the answers to them could be flexibility of diplomacy, development of international leadership and others.


Author(s):  
Andrew M. Yuengert

Although most economists are skeptical of or puzzled by the Catholic concept of the common good, a rejection of the economic approach as inimical to the common good would be hasty and counterproductive. Economic analysis can enrich the common good tradition in four ways. First, economics embodies a deep respect for economic agency and for the effects of policy and institutions on individual agents. Second, economics offers a rich literature on the nature of unplanned order and how it might be shaped by policy. Third, economics offers insight into the public and private provision of various kinds of goods (private, public, common pool resources). Fourth, recent work on the development and logic of institutions and norms emphasizes sustainability rooted in the good of the individual.


2021 ◽  
Vol 9 (10) ◽  
pp. 925-932
Author(s):  
Azeez Anyila ◽  

Water is an essential part of human existence. It is universally utilized for various purposes ranging from drinking to other domestic purposes. The need for access to water has been a significant challenge for governments all over the world. In Nigeria, there is a growing concern about the water shortage in various communities across the country. In a bid to overcome water scarcity, the government providesboreholes in many places. However, the inadequacy of functional public boreholes has led to the proliferation of private boreholes across the country, which the quality is doubtful. The purpose of the present study was to compare the physical and bacteriological compositions of the public and private boreholes in Kogi state, Nigeria. A total of ten water samples were collected from different public and private boreholes in three locations in the state. Standard procedures were followed in analyzing the samples. The analysis revealed the presence of salmonella spp, Escherichia coli, pseudomonas aeruginosa in the private boreholes.


2021 ◽  
Vol 19 (1) ◽  
pp. 16-21
Author(s):  
Aparna Tarc

The thought of breath grips the world as climate change, racial injustice and a global pandemic converge to suck oxygen, the lifeforce, out of the earth. The visibility of breath, its critical significance to existence, I argue, is made evident by poets. To speak of breath is to lodge ourselves between birth and death and requires sustained, meditative, attentive study to an everyday yet taken for granted practice. Like breathing, reading is also a practice that many took for granted until the pandemic. My paper will engage the affective and/or poetic dimensions of reading left out of theories of literacy that render it instrumental and divorced from the life of the reader (Freire, 1978). I will suggest that scholars of literacy, in every language, begin to engage a poetics of literacy as attending to the existential significance of language in carrying our personhood and lives. I will also argue that our diminishing capacities to read imaginatively and creatively have led to the rise of populist ideologies that infect public discourse and an increasingly anti-intellectual and depressed social sphere. Despite this decline in the practice and teaching of reading, it is reported that more than any other activity, reading sustained the lives of individuals and communities’ during a global pandemic. Teachers and scholars might take advantage of the renewed interested in reading to redeliver poetry and literary language to the public sphere to teach affective reading. Poetry harkens back to ancient practices of reading inherent in all traditions of reading. It enacts a pedagogy of breath, I argue, one that observes its significance in our capacity to exist through the exchange of air in words, an exchange of vital textual meanings we have taken for granted as we continue to infect our social and political world and earth with social hatred, toxins, and death. In this paper I engage fragments of poetry by poets of our time (last century onward) that teaches us to breathe and relearn the divine and primal stance that reading poetry attends to and demands. More than any other form, “poetry,” Ada Limon claims, “has breath built into it”. As such, reading poetry helps us to breathe when the world bears down and makes it hard for us to come up for air.


Sign in / Sign up

Export Citation Format

Share Document