Opere moltiplicate, opera aperta Serialità e anonimato nelle ricerche cinevisuali degli anni Sessanta

In the early 1960s, groups of artists begin to develop collective research in kinetic art and visual perception. By combining art, industrial design and technology, these ‘aesthetic operators’ lay the foundations for a multiplied art, made for everybody. The aim of their work is to open art to a genuine democratization process since the viewer would interact with these manipulable objects. However, this point of view questions the art myth of the ‘unique and unrepeatable’ artwork, which is replaced by the ‘open work’, produced in series by an interdisciplinary team. Moreover, the theory of anonymity and the multiples increase the critical debate concerning the concept of authenticity. The paper proposes a reflection on the diffusion of multiplied art during the 1960s. Through the analysis of the archival documents – some previously unpublished – the study identifies the crucial passages in which the experimentations of programmed Italian artists have embraced the democratic ideology of seriality.

Demokrasi Pancasila Dan Bhineka Tunggal Ika Solusi Heterogenitas

This paper will discuss the Pancasila is a comfortable space for the development of unity in diversity as the basis of national identity awareness will thrive indoors Pancasila. Therefore, the Pancasila and Unity in Diversity is kondisif atmosphere for the development of democracy in Indonesia. Democracy is not the cultural nuances of the implementation of democratic ideology therefore be associated with the positive law of a State, as a product of cultural values. Pancasila as a set of cultural values of the nation, is a special distinction (diferentia specifica) with another democracy.

Demokrasi Pancasila Dan Bhineka Tunggal Ika Solusi Heterogenitas Damiana Kura

This paper will discuss the Pancasila is a comfortable space for the development of unity in diversity as the basis of national identity awareness will thrive indoors Pancasila. Therefore, the Pancasila and Unity in Diversity is kondisif atmosphere for the development of democracy in Indonesia. Democracy is not the cultural nuances of the implementation of democratic ideology therefore be associated with the positive law of a State, as a product of cultural values. Pancasila as a set of cultural values of the nation, is a special distinction (diferentia specifica) with another democracy

Demokrasi Pancasila Dan Bhineka Tunggal Ika Solusi Heterogenitas

This paper will discuss the Pancasila is a comfortable space for the development of unity in diversityas the basis of national identity awareness will thrive indoors Pancasila. Therefore, the Pancasila andUnity in Diversity is kondisif atmosphere for the development of democracy in Indonesia. Democracyis not the cultural nuances of the implementation of democratic ideology therefore be associated withthe positive law of a State, as a product of cultural values. Pancasila as a set of cultural values of thenation, is a special distinction (diferentia specifica) with another democracy

Modernisasi Kelembagaan Partai Politik Studi Kasus Partai Gerindra Jawa Tengah

The Institutional Modernization of the Central Java Gerindra Party is interesting to study because the Gerindra Party is a new party that has a significant voting trend in Central Java, after PDIP. The objective of this study is to describe institutional modernization in Gerindra Party of Central Java and to analyze the obstacles to modernization within the Central Java Gerindra Party. The research method used was a qualitative method with descriptive analysis. The location of this research was the scope of the Central Java Gerindra Party DPD and the Central Java Gerindra Party wing. The research design used a descriptive research design with a qualitative approach. Data collection techniques used in-depth interviews and documentation. The informants consisted of the Chairperson of the Central Java Party DPD, Deputy Chair of the Central Java Party DPD, Secretary General of the Central Java Gerindra Party DPD, Chair of the Organization, Membership and Cadreization, Chair of the Women's Division, Chair of the Empowerment of Sayap Organizations, Members of Sayap (Indonesia Raya Gerindra Volunteer Unit) SATRIA Gerindra Voters or supporters of Gerindra Party. Gerindra Party has experienced modernization in the areas of access to open information and financial transparency, application of a democratic ideology, gradual regeneration, and preparation for leadership rotation through the party regeneration process. The institutional modernization of Gerindra Party was still hampered by the lack of respect for female cadres and the personalization of Gerindra figures who were only focused on certain people.

The interrelation between vulnerability to fascism and empathy channels in students

In the course of formation, a society can regress to earlier stages of its development. Even solved problems can become topical again. In a crisis situation, there is a danger of an increase in the number of people confirmed by the anti-democratic ideology (fascism). That is why it is important to investigate the structure of the authoritarian personality and what contributes to its development. Empathy as a way of knowing other people is considered the best means of humanizing the individual and forming understanding. When considering the relationship, this hypothesis was refuted. The interaction of vulnerability to anti-democratic ideology and empathy is ambiguous. In this study, it was found that the channels of empathy make a destructive contribution to the structure of the personality. Positive relationships between the components of fascisation and the parameters of empathy aimed at collecting information from the external environment are established. In line with the systematic and acmeological approaches, it was revealed that the irrational channels of empathy: intuitive and emotional-contribute to the growth of Superstition and stereotypy, the Complex of Power and Projectivity. Basic in the interrelated components of fascisation and empathy channels is the irrationality and complexity of explication (deployment), explanation, verification of information. Thus, the heterogeneous and destabilising contribution of empathy to the structure of personality is shown.

A class for itself? On the worldviews of the new tech elite

The emergence of a new tech elite in Silicon Valley and beyond raises questions about the economic reach, political influence, and social importance of this group. How do these inordinately influential people think about the world and about our common future? In this paper, we test a) whether members of the tech elite share a common, meritocratic view of the world, b) whether they have a “mission” for the future, and c) how they view democracy as a political system. Our data set consists of information about the 100 richest people in the tech world, according to Forbes, and rests on their published pronouncements on Twitter, as well as on their statements on the websites of their philanthropic endeavors. Automated “bag-of-words” text and sentiment analyses reveal that the tech elite has a more meritocratic view of the world than the general US Twitter-using population. The tech elite also frequently promise to “make the world a better place,” but they do not differ from other extremely wealthy people in this respect. However, their relationship to democracy is contradictory. Based on these results, we conclude that the tech elite may be thought of as a “class for itself” in Marx’s sense—a social group that shares particular views of the world, which in this case means meritocratic, missionary, and inconsistent democratic ideology.

The Scandinavian Way to Equality in Education

The article examines the problem of social justice and equality in education, and its reflection in the socio-political discourse and education systems of four Nordic countries: Denmark, Norway, Finland and Sweden. The author traces the movement in the Scandinavian countries towards redefining equality in the focus of the social democratic ideology from providing equal starting opportunities and equal access to educational resources to a wider equalization, which includes educational outcomes. The experience of the Scandinavian countries to achieve "education for all" is presented, reflected in the national programs and refracted through the prism of the socio-political and institutional context. The deep relation between the adopted egalitarian course in education, typical for the countries in the region and their leading positions in international educational rankings, as well as the high level of socio-economic well-being is considered.

Politics, Big Data and Opacity Respect

In his chapter, Fox argues that citizens deserve “opacity respect” in which the state withholds from peering into citizens’ lives to determine their capacities, for good or ill. Governments should assume that we are rational agents, barring certain obvious exceptions such as infants and people who are mentally incapacitated, in the same way that we assume this of each other. To dig deeper, without permission, is to undermine human dignity and that which renders us equal as humans, thereby forming a foundation of the democratic ideology.