Concepts of the Technological Analysis of Flaked Stone: A Case Study from the High Arctic

1996 ◽  
Vol 21 (1) ◽  
pp. 23-39 ◽  
Author(s):  
Bruce A. Bradley ◽  
Yevgeny Giria
2016 ◽  
Vol 121 (1) ◽  
pp. 457-477 ◽  
Author(s):  
X. Zhao ◽  
K. Strong ◽  
C. Adams ◽  
R. Schofield ◽  
X. Yang ◽  
...  

2018 ◽  
Author(s):  
Dietrich Stout

Homo sapiens’ capacity for the inter-generational accumulation of complex technologies, practices, and beliefs is central to contemporary accounts of human distinctiveness. However, the actual antiquity and evolutionary origins of cumulative culture are not known. Here we propose and exemplify a research program for studying the origins of cumulative culture using archaeological evidence. Our step-wise approach disentangles assessment of the observed fidelity of behavior reproduction from inferences regarding required learning mechanisms (e.g. teaching, imitation) and the explanation of larger-scale patterns of change. It is empirically grounded in technological analysis of artifact assemblages using well-validated experimental models. We demonstrate with a case study using a tool-making replication experiment to assess evidence of behavior copying across three 2.6 million-year-old Oldowan sites from Gona, Ethiopia. Results fail to reveal any effects of raw material size, shape, quality, or reduction intensity that could explain the observed details of inter-site technological variation in terms of individual learning across different local conditions. This supports the view that relatively detailed copying of tool-making methods was already a feature of Oldowan technological reproduction ~2.6 mya. We conclude with a discussion of prospects and implications for further research on the evolution of human cumulative culture.


Polar Biology ◽  
2019 ◽  
Vol 42 (7) ◽  
pp. 1287-1297 ◽  
Author(s):  
Bronisław Wojtuń ◽  
Ludmiła Polechońska ◽  
Paweł Pech ◽  
Kinga Mielcarska ◽  
Aleksandra Samecka-Cymerman ◽  
...  

2001 ◽  
Vol 66 (3) ◽  
pp. 453-470 ◽  
Author(s):  
Peter C. Dawson

The semisubterranean whale-bone house is one of the most recognizable aspects of Thule Inuit culture. Following their arrival in the Canadian Arctic approximately 1,000 years ago, Thule peoples built these impressive and often enigmatic dwellings for occupation during the long winter months. Variability in the architectural properties of semisubterranean house forms has traditionally been used by archaeologists to infer cultural and historical relationships between regions, and establish seasonal and/or functional distinctions in usage. An analysis of 31 semisubterranean houses from two Thule winter village sites in the Canadian High Arctic using multivariate statistics and computer-aided drafting reveals a range of architectural variability that may represent attempts by Thule builders to accommodate 1) fluctuations in the availability of key building materials, 2) differences in household mobility, or 3) whaling-related social differentiation between households. These results have important implications for understanding the relationships among house form, environment, and culture in Thule Inuit society.


Author(s):  
Ildar Fayzullin ◽  
Lydiya Kuptsova ◽  
Vadim Mukhametdinov

The article analyzes the ceramics of the Timber culture, recovered from a kurgan cemetery near the village of Tverdilovo (excavated in 2017 in the Western Orenburg region). Under embankment of kurgan 1, 30 vessels were found in 21 burials, made in a narrow chronological interval. When considering these vessels according to one methodological system, which includes morphological and technical and technological analysis, the peculiarities of the production of pottery were highlighted both for a single group of the population and for the region as a whole. The analysis of the technological traditions of ceramics production from the Tverditovo kurgan cemetery shows that the population that left these ceramics was not homogeneous. There are two different traditions even at the stage of selection of plastic soft raw materials: one of them used silty clay for making dishes, the other applied natural clay. So, it is difficult to explain an isolated case of using sludge and low-grade ferrum clay. Using comparative analysis we can assume that the nearest burial monument according to its ceramics products is the Bogolubovskiy kurgan cemetery where we also can find silty and natural clay and the receipt of molding mass as “clay+ chamotte+ organic materials”. Pottery traditions of the population that left the presented vessels were heterogeneous, which is recorded both in terms of morphological and technological characteristics. A similar picture is typical for other settlement and burial sites in the Orenburg Cis-Urals. The monument was dominated by the pottery traditions of the Timber culture with a slight influence of the Alakul elements.


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