John Condliffe Confronts Captain Kirk: A New Zealand Perspective on Mandatory Adult Education during World War I

1982 ◽  
Vol 14 (1) ◽  
pp. 16-22 ◽  
Author(s):  
Roger Boshier
2001 ◽  
Vol 26 (1) ◽  
pp. 15-24 ◽  
Author(s):  
William Peterson

Hone Kouka's historical plays Nga Tangata Toa and Waiora, created and produced in Aotearoa/New Zealand, one set in the immediate aftermath of World War I, and the other during the great Māori urban migrations of the 1960s, provide fresh insights into the way in which individual Māori responded to the tremendous social disruptions they experienced during the twentieth century. Much like the Māori orator who prefaces his formal interactions with a statement of his whakapapa (genealogy), Kouka reassembles the bones of both his ancestors, and those of other Māori, by demonstrating how the present is constructed by the past, offering a view of contemporary Māori identity that is traditional and modern, rural and urban, respectful of the past and open to the future.


2014 ◽  
Vol 20 (1) ◽  
pp. 239
Author(s):  
Peter Hoar

Book review of: The great adventure ends: New Zealand and France on the Western Front, edited by Nathalie Phillippe, Chris Puglsey, John Crawford & Matthias Strohn, Christchurch: John Douglas Publishing, 2013. 424 pp. ISBN 9780987666581This volume is another shot in the bombardment of books about the Great War that marks the 2014 centenary of the start of the ‘war to end all wars’. This literary big push includes novels, graphic novels, histories, biographies, memoirs and diaries written for specialists and the general public. An early publication to pop over the parapet, this collection offers a diverse set of articles that highlight some not so well-known aspects of New Zealand’s involvement on the Western Front during the 1914-18 war. The varied articles in The Great Adventure Ends reflect both the book’s origins in a conference and the variety of ways in which World War I is written about.


2017 ◽  
Vol 15 (1) ◽  
pp. 37-49
Author(s):  
Samantha Owens

Although largely forgotten today, bands of German musicians (generally from the Westpfalz region) were regular visitors to New Zealand’s shores from the 1850s up until the outbreak of World War I, making them among the earliest professional European musical ensembles to be heard in the country. Plying their trade on the streets and in other public spaces, German bands were also routinely hired to perform for garden parties, school sports days, dances and boat trips, as well as on countless other occasions. Yet despite their apparent popularity, contemporary comment published in newspapers of the day demonstrates that reactions to their performances were decidedly mixed. While some members of the public clearly enjoyed the contribution German bands made to local musical life, others were less than delighted by their (often noisy) presence. In 1893, for example, one Wellington resident complained that ‘a German Band … may be heard braying at every street corner at all hours of the day and night’, while noting also that ‘It is the genuine article, all the performers being wanderers from the “Vaterland”, unmistakeable “sauerkrauts”’ Within weeks of the outbreak of World War I, ten members of a German band had been arrested in Auckland and taken to Somes Island in Wellington harbour, where they were interned for the duration of the conflict. This article examines the New Zealand public’s changing perceptions of this particular brand of street musician from colonial times until shortly after the end of the First World War.


2018 ◽  
pp. 129-161
Author(s):  
Michael Roche ◽  
Sita Venkateswar

Racist attitudes against Indians appeared in New Zealand from the 1890s resulting in the Immigration Restriction Amendment Act of 1920. This Act required potential Indian migrants to provide photographs and other details for certificates of registration, enabling them to re-enter the Dominion within a three-year period. Drawing on a selection of immigration files, this chapter offers a preliminary exploration of mobility patterns of early Indian migrants to New Zealand as well as an interpretation of how they represented themselves based on the portrait photographs they provided for their registration certificates. The chapter argues that this piece of legislation intending to restrict Indian immigration can now be interrogated to reveal more about the first generation of post–World War I Indian migrants to New Zealand.


Slavic Review ◽  
2000 ◽  
Vol 59 (2) ◽  
pp. 290-315 ◽  
Author(s):  
Scott J. Seregny

It is widely accepted that Russia's failure in the Great War derived from the fact that its peasants were not “citizens.” Peasants remained isolated and particularistic, in part because Russia's elites had failed to integrate them politically or culturally into anything resembling a “nation.” When Russian peasants dreamed, it was not as members of an “imagined community” but as peasants, with their own agenda of land and local power and in their own language and cultural codes. As a result, Russia did not represent a “nation at arms,” and most peasants lacked deep commitment to or understanding of their country's war effort.


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