The Russian Orthodox Church in Twentieth-Century Britain: Laity and 'Openness to the World'

1999 ◽  
Vol 27 (1) ◽  
pp. 59-71
Author(s):  
Aleksandr Filonenko
Keyword(s):  
Twentieth Century ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
The World

For the Life of the World and Orthodox Political Theology

2021 ◽  
Vol 78 (4) ◽  
pp. 347-356
Author(s):  
Cyril Hovorun
Keyword(s):  
Twentieth Century ◽  
Liberal Democracy ◽  
Political Theology ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Social Doctrine ◽  
The Social ◽  
The World ◽  
The 1960S

The article explores the document For the Life of the World: Toward a Social Ethos of the Orthodox Church ( FLW) in the contexts that had instigated its promulgation. It maps this document in the coordinates of the Orthodox political theology during the long twentieth century. FLW corresponds to a line in “the theology of the 1960s,” which advocated for liberal democracy and against anti-Westernism. The article argues that FLW fulfills the unaccomplished mission of the Panorthodox council in producing a comprehensive Orthodox social doctrine. It compares FLW with the social corpus adopted by the Russian Orthodox Church during the 2000s.

THE EMERGENCE OF RESISTANCE TO ECUMENISM IN THE RUSSIAN ORTHODOX CHURCH (ROC) IN THE POST-PERESTROIKA PERIOD OF RUSSIA

2020 ◽  
Vol 9 (4) ◽  
pp. 74-93
Author(s):  
V.A. LIVTSOV ◽  
◽  
A.V. LEPILIN ◽  
Keyword(s):  
Russian Federation ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
International Level ◽  
World Council Of Churches ◽  
Russian Orthodox Church ◽  
The World ◽  
World Council ◽  
The Russian Federation ◽  
Emergence Of Resistance

The main purpose of the article is to analyze the emergence of opposition to ecumenism in the Rus-sian Orthodox Church (ROC) in the post-perestroika period of Russia. The article examines the issues of interaction between the Russian Orthodox Church (ROC) and the World Council of Churches (WCC), the aspects of opposition to the ecumenist movement in the Russian Federation in the post-Soviet realities. The author comes to the conclusion that in the post-perestroika period, a number of representatives of the Russian Orthodox Church were negatively disposed towards ecu-menism and considered this movement a heresy. The issues of this kind caused disagreement not only at the international level, but also within the structure of the ROC itself.

THE VALUE OF RUSSIAN INSTITUTION OF ELDERS IN MATTERS OF CORRECTION OF JUVENILE OFFENDERS IN RUSSIA IN XIX - EARLY XX CENTURY

2015 ◽  
Vol 10 (6) ◽  
pp. 252-258
Author(s):  
Матвеева ◽  
Evgeniya Matveeva
Keyword(s):  
Juvenile Offenders ◽  
Russian Orthodox ◽  
Russian Society ◽  
Orthodox Church ◽  
Way Of Life ◽  
Russian Orthodox Church ◽  
The World ◽  
The Masses

The article analyzes the changes in the spiritual, moral and religious climate in Russian society in XIX - early XX century. The peculiarities of national modernization, that predetermined the gradual destruction of the traditional patriarchal way of life of the masses, are revealed; they led to the transformation of the world towards its secularization. The underlying problems of "religious ignorance" of a large part of the Orthodox population of the central part of Russia are determined, which are expressed in a large number of superstitions, prejudices and heresies incompatible with the official teaching. The crisis of the Russian Orthodox Church (ROC) is characterized, which is expressed in the rapid numerical growth of the various sects, strengthening of the Old Believer communities, the development of free God-seeking and spreading atheism. The pedagogical foundations of Russian Institute of elders are considered in the article, which determine certain anthropological strategy for Russia and are based not only on legal laws, but also on spiritual and moral primordial. Great importance is paid to the justification of the role of the institutions of elders in matters of correction of juvenile offenders.

scholarly journals Translating Anna Karenina - to the Question About the Pragmatics of Translation

2016 ◽  
Vol 7 (2) ◽  
pp. 307-315
Author(s):  
Ekaterina Gurina
Keyword(s):  
Comparative Analysis ◽  
Word Order ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
The Novel ◽  
Russian Orthodox Church ◽  
Anna Karenina ◽  
The World ◽  
Relationship Of ◽  
The Impact

The article deals with the stylistic peculiarities of the translations made by R. Pevear and L. Volokhonsky, L. and A. Maud, J. Carmichael of the novel Anna Karenina by L. Tolstoy on the basis of pragmastylistics and comparative analysis. It tries to analyze the text of the novel using the lingo-stylistic characteristics in accordance with the national bias in the way of thinking and individual creative preferences of every translator taking an attempt to introduce a foreign picture of the world to his countrymen. It underlines the impact of Tolstoy’s complicated attitude towards the customs and traditions of the Russian Orthodox church and the specific relationship of the author of the novel with God and its manifestation in the description of the heroes’ characters. In stresses how vital it may turn out to preserve the author’s ideostyle - lexis and syntax (the word order, the choice of them and the length of the sentences) for the successful interpretation of the writer’s views and stance by the reader.

scholarly journals Social doctrine of Russian Orthodoxy: will it be two steps back?

2002 ◽  
pp. 14-24
Author(s):  
Oleksandr N. Sagan
Keyword(s):  
Twentieth Century ◽  
Political Life ◽  
Russian Orthodox ◽  
Orthodox Church ◽  
Russian Orthodox Church ◽  
Russian Orthodoxy ◽  
Socialist System ◽  
Social Doctrine ◽  
Non Fiction ◽  
The Social

The fall of the socialist system in the early 90's of the twentieth century. led to the return of the Orthodox Churches of Europe to the active social and political life of the post-Soviet countries. Therefore, the adoption in August 2000 by the Jubilee Bishops' Council of the Russian Orthodox Church of the social doctrine became a necessary stage in the development of Russian Orthodoxy, and at the same time marked the beginning of a new time of not only this Church, but the whole Ecumenical Orthodoxy. However, this serious doctrine did not cause any serious attention, except for one or two colloquiums organized by the UOC of the Moscow Patriarchate. The wave of theological and non-fiction works on the hot topics raised in the Doctrine also did not happen to the experts.

scholarly journals Political Implications of Orthodox Identity: An Example of the World Russian People’s Council

2021 ◽  
Vol 23 (4) ◽  
pp. 600-613
Author(s):  
Natalya D. Shikher
Keyword(s):  
Russian Orthodox ◽  
Orthodox Church ◽  
Freedom Of Conscience ◽  
Russian Orthodox Church ◽  
Political Implications ◽  
The World ◽  
Two Factors ◽  
Religious Associations ◽  
The Status ◽  
The Right

The article examines the conceptual ideas of the World Russian Peoples Council, acting under the auspices of the Russian Orthodox Church, regarding the implementation of the right to freedom of conscience and the status of religious associations in Russia. Furthermore, the speeches of heads of the states at the Councils were studied for their attitude to the ideological content of the activities of this organization. On the basis of the data obtained, the author attempts to find a correlation between the proposals voiced at the Councils on changing certain aspects in the religious sphere and the reforms of the Russian legislation on freedom of conscience. As a result of this study, a striking coincidence was revealed between the two factors mentioned: the provisions discussed at the Councils, as a rule, after some time were reflected in Russian normative legal acts. Not having sufficient grounds for declaring an unambiguous causal relationship between conciliar ideas and legislative reform, one can, in any case, assume a significant impact of the activities of the World Russian Peoples Council on the state policy in implementation of the right to freedom of conscience in modern Russia.

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