Community participation in watershed management: analysis of the status and factors affecting community engagement in the upper Gibe basin, South West Ethiopia

2020 ◽  
Vol 64 (2) ◽  
pp. 252-288
Author(s):  
Fekadu Mengistu ◽  
Engdawork Assefa
2019 ◽  
Vol 4 (2) ◽  
pp. 274
Author(s):  
Addisu Kumsa Megersa ◽  
Wudu Melese Tarekegne ◽  
Endalkachew Woldmariam

<em>The objective of this study was to examine the state of community participation in preschool education and factors affecting their participation in selected woredas of South West Shoa Zone. Survey research design was used. Data were collected from 192 preschool teachers, 58 preschool principals, 12 cluster supervisors 4 woreda education expert,   and 58 PTA members by using questionnaires, interview and focus group discussion. The findings of the study revealed that the participation of the community in preschool education is very low; the most common areas of community participation are cash contribution and participation in a meeting for the improvement of student behavior. Finally, the major factors identified are lack of awareness, failure to attend the meeting and failure to send their children to preschools. It is suggested that the preschools should be designed effective strategies of cooperation to work with the community in supporting preschools. In addition, continuous efforts should be made by preschools in the orientations and reorientation of community members about the objectives, scopes, principles, methods, and activities of preschool education.</em>


2017 ◽  
Vol 12 (4) ◽  
pp. 472
Author(s):  
Yayuk Tri Wahyuni ◽  
Asnawi Manaf

The increase of population affects the amount of household waste generated by the community, increase the amount of garbage adds to the burden of government in the management of household waste. Movement Program Clean, Healthy and Independent (Motion Bersemi) is a program that is engaged in the waste which aims to reduce the amount of waste households with 3R principles, one of the pilot areas program Motion Bersemi are in Griya Prima Lestari Munthe (GPL Munthe) Sangatta East Kutai Regency. This research was conducted in order to identify the forms and levels of community participation in stages in four stages, to analyze internal and external factors affecting the level of community participation in all stages and analyze sustainability Bersemi Motion program. The method used in this research is quantitative method with the number of respondents 83 people. The study concluded the level of participation is influenced by internal and external factors which consisted of age, the status of the house, the number of in habitants of the knowledge society, the role of government, the role of community leaders, the private sector's role and the role of community groups (RKPL). Sustainability “Gerak Bersemi” program in terms of social, economic and environmental prospects to continue to be run and developed. “Gerak Bersemi” program can gradually overcome the problem of solid waste. To sustain “Gerak Bersemi” Program and increase public participation is still required the participation of government, private and community mobilization groups to motivate the public about the importance of waste management by means of 3R. To speed up the East Kutai free from garbage problems the government should immediately extend the implementation of the program throughout the territory Bersemi Motion City Sangatta.


Africa ◽  
1968 ◽  
Vol 38 (3) ◽  
pp. 258-269 ◽  
Author(s):  
C. R. Hallpike

Opening ParagraphThere are many references to despised groups of artisans in the literature on Ethiopia, but unfortunately they are scattered through travel books which, from the anthropologist's point of view, are too superficial to permit a sustained and rigorous analysis of the variant forms of this phenomenon. Among such works I would include the publications of Jensen and the Frobenius Institute. After only five weeks' stay among the Konso he attempted an ambitious account of their religion and society in Im Lande des Gada that is false or distorted in almost every detail, not excepting matters of elementary observation. Shack's study of the Gurage and the status of craftsmen among them is the only one known to the author which can be considered as the work of a professional anthropologist. This article is therefore intended partly as a contribution to the ethnography of artisan status in Ethiopia. Only when we have many more such studies will we be in a position to appraise the situation properly, and to ascertain the basic characteristics of discrimination against craftsmen in Ethiopia. It may well be that the criteria of discrimination cannot be reduced to a single pattern.


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