The impact of information technology on urban development with particular reference to the city‐state of Singapore in the twenty‐first century

1996 ◽  
Vol 1 (1) ◽  
pp. 87-103 ◽  
Author(s):  
Foo Ah Fong
Author(s):  
Charles Kimball

This chapter reviews the movement from pacifism to Just War and Crusade. It also tries to demonstrate the ways prominent Catholic and Protestant leaders have harshly used violent measures within their communities, and determines contemporary manifestations of these three approaches among twenty-first-century Christians. The Crusades constitute the third type of response to war and peace among Christians, joining the ongoing Just War and pacifist traditions. The Inquisition within the Catholic Church and the city-state of Geneva under John Calvin's leadership within the emerging Protestant movement are elaborated. These examples show how pervasive the use of violence in the name of religion had become. The Just Peacemaking Paradigm is the alternative to pacifism and Just War theory, an effort that tries to change the focus to initiatives which can help prevent war and foster peace.


Author(s):  
Emily Thomas

This Conclusion draws the study to a close, and recounts its developmental theses. The first thesis is that the complexity of positions on time (and space) defended in early modern thought is hugely under-appreciated. An enormous variety of positions were defended during this period, going far beyond the well-known absolutism–relationism debate. The second thesis is that during this period three distinct kinds of absolutism can be found in British philosophy: Morean, Gassendist, and Newtonian. The chapter concludes with a few notes on the impact of absolutism within and beyond philosophy: on twenty-first-century metaphysics of time; and on art, geology, and philosophical theology.


Food Security ◽  
2021 ◽  
Author(s):  
Richard Kiaka ◽  
Shiela Chikulo ◽  
Sacha Slootheer ◽  
Paul Hebinck

AbstractThis collaborative and comparative paper deals with the impact of Covid-19 on the use and governance of public space and street trade in particular in two major African cities. The importance of street trading for urban food security and urban-based livelihoods is beyond dispute. Trading on the streets does, however, not occur in neutral or abstract spaces, but rather in lived-in and contested spaces, governed by what is referred to as ‘street geographies’, evoking outbreaks of violence and repression. Vendors are subjected to the politics of municipalities and the state to modernize the socio-spatial ordering of the city and the urban food economy through restructuring, regulating, and restricting street vending. Street vendors are harassed, streets are swept clean, and hygiene standards imposed. We argue here that the everyday struggle for the street has intensified since and during the Covid-19 pandemic. Mobility and the use of urban space either being restricted by the city-state or being defended and opened up by street traders, is common to the situation in Harare and Kisumu. Covid-19, we pose, redefines, and creates ‘new’ street geographies. These geographies pivot on agency and creativity employed by street trade actors while navigating the lockdown measures imposed by state actors. Traders navigate the space or room for manoeuvre they create for themselves, but this space unfolds only temporarily, opens for a few only and closes for most of the street traders who become more uncertain and vulnerable than ever before, irrespective of whether they are licensed, paying rents for vending stalls to the city, or ‘illegally’ vending on the street.


2006 ◽  
Vol 1 (4) ◽  
pp. 279-282 ◽  
Author(s):  
A. R. Champneys

This paper represents the author’s view on the impact of the book Nonlinear Oscillations, Dynamical Systems and Bifurcations of Vector Fields by John Guckenheimer and Philip Holmes, first published in 1983 (Springer-Verlag, Berlin). In particular, the questions addressed are: if one were to write a similar book for the 21st century, which topics should be contained and what form should the book take in order to have a similar impact on the modern generation of young researchers in applied dynamical systems?


2021 ◽  
Author(s):  
Wai-Chung Ho

Globalization, Nationalism, and Music Education in the Twenty-First Century in Greater China examines the recent developments in school education and music education in Greater China – Mainland China, Hong Kong, and Taiwan – and the relationship between, and integration of, national cultural identity and globalization in their respective school curriculums. Regardless of their common history and cultural backgrounds, in recent decades, these localities have experienced divergent political, cultural, and educational structures. Through an analysis of the literature, official curriculum documents, approved music textbooks, and a survey questionnaire and in-depth interviews with music teachers, this book also examines the ways in which policies for national identity formation and globalization interact to complement and contradict each other in the context of music education in respect to national and cultural values in the three territories. Wai-Chung Ho’s substantive research interests include the sociology of music, China’s education system, and the comparative study of East Asian music education. Her research focuses on education and development, with an emphasis on the impact of the interplay between globalization, nationalization, and localization on cultural development and school music education.


2018 ◽  
Vol 19 (11) ◽  
pp. 1731-1752 ◽  
Author(s):  
Md. Shahabul Alam ◽  
S. Lee Barbour ◽  
Amin Elshorbagy ◽  
Mingbin Huang

Abstract The design of reclamation soil covers at oil sands mines in northern Alberta, Canada, has been conventionally based on the calibration of soil–vegetation–atmosphere transfer (SVAT) models against field monitoring observations collected over several years, followed by simulations of long-term performance using historical climate data. This paper evaluates the long-term water balances for reclamation covers on two oil sands landforms and three natural coarse-textured forest soil profiles using both historical climate data and future climate projections. Twenty-first century daily precipitation and temperature data from CanESM2 were downscaled based on three representative concentration pathways (RCPs) employing a stochastic weather generator [Long Ashton Research Station Weather Generator (LARS-WG)]. Relative humidity, wind speed, and net radiation were downscaled using the delta change method. Downscaled precipitation and estimated potential evapotranspiration were used as inputs to simulate soil water dynamics using physically based models. Probability distributions of growing season (April–October) actual evapotranspiration (AET) and net percolation (NP) for the baseline and future periods show that AET and NP at all sites are expected to increase throughout the twenty-first century regardless of RCP, time period, and soil profile. Greater increases in AET and NP are projected toward the end of the twenty-first century. The increases in future NP at the two reclamation covers are larger (as a percentage increase) than at most of the natural sites. Increases in NP will result in greater water yield to surface water and may accelerate the rate at which chemical constituents contained within mine waste are released to downstream receptors, suggesting these potential changes need to be considered in mine closure designs.


2014 ◽  
Vol 4 (2) ◽  
pp. 189
Author(s):  
Shaimma El Naggar

<p>Over the past few decades, televangelism has emerged as one important media phenomenon, inter alia, among Muslim communities. As a phenomenon, televangelism is interesting in many respects; it is a manifestation of the phenomenon of "info-tainment" as televangelists integrate entertainment features such as sound effects and music in their sermons. It is also a manifestation of the rise of the celebrity culture as televangelists have become 'media celebrities' with thousands of hundreds of fans and followers on social media networks.</p><p> </p><p>Thematically, this study is divided into two main sections. First. I delineate the characteristics of televangelism as a novel form of religious expression in which televangelists adopt a modern style and use colloquial language; and in which televangelists present religion as a source of individual change. I have argued that these features seem to have granted televangelists popularity particularly among Muslim youth who view televangelism as a new form of religious expression that is modern in appearance and relevant to their everyday lives.</p><p>The study has further highlighted the importance of digital media technologies in popularizing televangelists' programmes and sermons. Drawing on two case studies of popular televangelists, namely Amr Khaled and Hamza Yusuf, the study has shown that televangelists draw on a plethora of digital media tools to extend the visibility of their programmes including websites and social media networks. The study has found that televangelists' fans play an important role in popularizing televangelists' programmes. Moreover, the study relates televangelism to the rise of digital Islam. The study has argued that digitization and the increase of literacy rates have changed the structure of religious authority in the twenty first century, giving rise to new voices that are competing for authority. </p><p>Having provided an explanatory framework for the phenomenon of televangelism, the study moves in the second section to critique televangelism as an 'info-tainment' phenomenon.</p>Drawing on Carrette and King's <em>Selling Spirituality, </em>one issue that the study raises is the extent to which televangelism fits into the modern form of 'spiritualities'. Rather than being a critical reflection of the consumer culture, modern spiritualities seem to 'smooth out' resistance to the hegemony of capitalism and consumerism. I have proposed that it is through a content-related analysis of televangelists' sermons that one can get a nuanced understanding of how the discourses of particular televangelists can possibly relate to dominant (capitalist) ideologies, how structures of power are represented in their discourses and what their texts may reveal about the socio-historical contexts of Muslims in the twenty first century.


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