Theories of the State Accommodation of Islamic Religious Practices in Western Europe

2009 ◽  
Vol 35 (2) ◽  
pp. 271-288 ◽  
Author(s):  
Eren Tatari
Author(s):  
Detlef Pollack ◽  
Gergely Rosta

Although the countries of Western Europe are very similar to the US in terms of their social, political, and economic conditions, they differ greatly when it comes to religion. Chapter 10 discusses how these differences can be explained. The empirical analysis shows that, besides the considerable differences in the level of religiosity between the US and Western Europe, there are also surprising similarities in the weakening church ties and religious practices. The findings demonstrate that it is in many respects not Europe but America that is the exception. This relates among other things to the level of social inequality, which is unusually high for a modern society, the strong tendencies towards functional dedifferentiation, such as between religion and politics, and the traditionalism of the culturally accepted system of values.


Itinerario ◽  
1991 ◽  
Vol 15 (2) ◽  
pp. 97-114
Author(s):  
Raymond Buve

Peasants is a blanket term for all those who, one way or another are involved in agrarian activities, be it as a labourer, a herdsman, a sharecropper, a tenant, an independent cultivator or in a combination of two or more of these activities. Besides this, one will have to account for part-time income from migratory labour or economic activities as home industries, petty trade, transport or mining. Many peasant societies are internally stratified into richer peasants, sometimes village élites, middle peasants and their poor brethren. In Western Europe and in Mexico most peasants belonged to the latter category. For them Darnton's conclusion, ‘to eat or not to eat, that was die question peasants confronted in their folklore as well as in their daily lives’ was certainly valid, and, out of necessity, these peasants were often looking for additional land or income. They were, for that matter, mobile.


Author(s):  
Elena Vladimirovna Frolova ◽  

The Netherlands is a state located in Western Europe bordering Germany and Belgium. The population of the country is just over 17million people. In terms of GDP, theNetherlands is among the twenty richest countries in the world, and in terms of exports, it is in the top ten. The average life expectancy in theNetherlands is 81.4 years; in the structure ofmortality, malignant neoplasms come out on top, which distinguishes the state from other European countries, where the main cause of deaths is cardiovascular diseases. The compulsory health insurance system was introduced in the country in 2006 after the medical reform. A distinctive feature of the Dutch healthcare system is its relative autonomy from the state, which performs only the function of an external controller, and all other powers belong to the municipal authorities. As a result, several private insurance companies have been admitted to health insurance in the Netherlands, which create healthy competition among themselves, thereby contributing to better quality and more affordable healthcare.


2000 ◽  
Vol 57 ◽  
pp. 53-59 ◽  
Author(s):  
Barbara Weinstein

In my comment I raise two main questions about the Eley/Nield essay. First, I express some doubts about whether the issues discussed in their essay can be unproblematically transposed to historiographical debates in areas beyond Western Europe and North America. Certain themes, such as the need to reemphasize the political, are hardly pressing given the continual emphasis on politics and the state in Latin American labor history. Closely related to this, I question whether the state of gender studies within labor history can be used, in the way these authors seem to be doing, as a barometer of the sophistication and vitality of labor and working-class history. Despite recognizing the tremendous contribution of gendered approaches to labor history, I express doubts about its ability to help us rethink the category of class, and even express some concern that it might occlude careful consideration of class identities. Instead, pointing to two pathbreaking works in Latin American labor history, I argue that the types of questions we ask about class, and primarily about class, can provide the key to innovative scholarship about workers even if questions such as gender or ethnicity go unexamined. Finally, I point out that class will only be a vital category of analysis if it is recognized not simply as “useful,” but as forming a basis for genuinely creative and innovative historical studies.


2019 ◽  
Vol 5 (1) ◽  
pp. 214
Author(s):  
Anna Tytko ◽  
Hanna Stepanova

The aim of the article. To analyse the specificities of asset and private interest declaration by public officials and representatives of political power, as well as to suggest the author’s original differentiation of declarations of assets, income, private interests, and gifts. The subject of the study is the procedure for submitting declarations by persons entrusted with functions of the state and local self-government bodies in some countries of Western Europe. Methodology. In the article, the method of deduction and induction enabled to study the features of violating the requirements of financial control through the procedure for submitting a declaration by persons entrusted with functions of the state and local authorities. The methods of deduction and synthesis enabled to define the concept of “asset and interest declaration”, practiced in some countries of Western Europe. A comparative legal analysis enabled to study the procedure for submitting an income and expenditure declaration in some Western European countries, identifying the main types of conflict of interest and income declarations, as well as differentiating persons obliged to submit declarations. The results of the study revealed that the foreign experience of asset declaration is closely intertwined with the private interest declaration. Practical implications. In the study: first, the specificities of foreign declaration practice, according to the subjects of such declaration submission, are outlined; second, the procedures for submitting declarations of income and expenditures, as well as interests, are analysed and compared; third, the author’s perspective on the differentiation of declarations and declarants is substantiated. Relevance/originality. The comparative legal analysis enabled to study the procedure for submitting a declaration of public officials in some countries of Western Europe, empowering to form perspective areas of legislation development in this sphere.


Author(s):  
Christopher W. Morris

It is often said that the subject matter of political philosophy is the nature and justification of the state. Georg Wilhelm Friedrich Hegel thinks that political science is “nothing other than an attempt to comprehend and portray the state as an inherently rational entity.” John Rawls famously understands “the primary subject of justice [to be] the basic structure of society,” restricting his attentions to a society “conceived for the time being as a closed system isolated from other societies,” and assuming that “the boundaries of these schemes are given by the notion of a self-contained national community.” Contemporary political philosophers often follow suit, disagreeing about what states should do, and simply assuming that they are the proper agents of justice or reform. The history of philosophy and the development of political concepts seem to be central to understanding the state. The influence of Roman law and republican government, and the rediscovery of Aristotle in the twelfth and thirteenth centuries, are obvious important influences. The modern state emerged first in Western Europe in early modern times.


2002 ◽  
pp. 73-90 ◽  
Author(s):  
Brendan Murphy ◽  
Cristina Diaz- Varela ◽  
Salvatore Coluccello

This chapter examines how religion was affected by communism and how religious the Czech Republic and Hungary are today. It looks at how communist policy impacted various aspects of religion, including religious education and religious practices such as baptism and weddings. The chapter then analyzes current levels of religiosity in the Czech Republic and Hungary and discusses them in relation to religiosity in Western Europe. It is concluded that while religiosity in the Czech Republic is especially low, this may be due more to secularization than its communist legacy. Hungary's levels of religiosity are more in line with the rest of Eastern Europe and, given the government's recent inclusion of Christian values in public education, could potentially increase.


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