John Wilkes, Debt, and Patriotism

1995 ◽  
Vol 34 (2) ◽  
pp. 165-195 ◽  
Author(s):  
John Sainsbury

The career of John Wilkes was full of paradoxes. John Brewer's description of him as “a mercurial elusive rake” is apt in two senses: Wilkes eluded those who sought to crush him, and, posthumously, he continues to frustrate those who seek to understand him. He was a libertine who was lauded for political virtue; an aspiring aristocrat who rose to prominence as the self-proclaimed champion of those he dubbed the “middling and inferior class of people.” He would succeed in achieving a remarkable rapport with his plebeian followers, yet all the while preserving an ironic detachment from them. The judgment of one of his contemporaries still contains solace for the historian: “It is … not altogether unpardonable if a writer should err in the portrait of a character so equivocal.”Understandably, one response to the problematic issues of Wilkes's personality and conduct has been to steer clear of them, treating them as irrelevant to the supposedly larger questions of those movements conducted in his name or in response to his persecution. From this kind of perspective, his presence on the political scene is construed as merely the occasion and not in any significant sense the cause of campaigns assumed to have separate, deep-seated origins. Such an approach offers some advantages that have been realized in distinguished studies of the crusades with which Wilkes was associated. But it is also limiting in that it forecloses the possibility that the nature of the movements that swirled around him was influenced by the idiosyncracies of his character and behavior.

2017 ◽  
Vol 34 (5-6) ◽  
pp. 53-75 ◽  
Author(s):  
Ewald Engelen

This paper presents the case of the post-crisis discursive defence of shadow banking in the Netherlands to argue, first, that there is a need to dust off older elite theories and adapt them to post-democratic conditions where there are no widely shared ‘political formulas’ to secure mass support for elite projects. Second, that temporality should be taken more seriously; it is when stories fail that elite storytelling can be observed in practice. As new ‘political formulas’ are minted and become established, elites can again hope to withdraw from the political scene and leave policy-making to the self-evidence of output legitimacy and/or the perpetuum mobile of There-Is-No-Alternative (TINA). This suggests that elite theory should replace an epochal reading of post-democracy with a more conjunctural one.


Author(s):  
Lital Levy

The current relationship between Hebrew and Arabic in Israel/Palestine is the outgrowth of over a century of sociolinguistic, political, and cultural developments; though the two languages had shared a long and storied past, Zionism catalyzed their reunion in the context of modern nationalism. This chapter surveys that historic landscape to offer a counternarrative of Israeli language and culture, arguing that Arabic has played a central, formative, yet paradoxical role in the self-definition of Modern Hebrew from the very outset. The repressed story of Arabic and Hebrew in Israel/Palestine is inseparable from the triangulated history of Ashkenazi Jews, Palestinian Arabs, and Mizraḥi Jews, each group having faced distinct yet interrelated dilemmas of language. In excavating this multilayered site of memory, the chapter traces pre-state linguistic practices, the institutionalization of Modern Hebrew, and the continuing evolution of Hebrew and Arabic in the political scene, concluding with the question of literary translation between the two languages.


2018 ◽  
Vol 4 (2) ◽  
pp. 151-166
Author(s):  
Soula Marinoudi

This article examines the lives of queer people as performed in the biographies of ten interlocutors who participated in the queer political scene during the decade 2000–10. In recent years, a wide range of queer/feminist subjectivities, groups and spaces have emerged within collective social movements in Greece. These new approaches to radical feminism and queer life-forms often convey a sense of discontinuity with the recent past, as queer voices have been marginalized in the anti-authoritarian and the radical leftist political scene until recently. I argue that the anti-authoritarian and leftist political space in and around the various social grassroots movements constituted – in their own right – disciplinary fields as well as gender-constructing mechanisms. Gendered subjectivities, either entirely excluded or included on restrictive terms, exposed the limits of the political body. In this article, I explore how these new queer contexts can work through the traumas out of which they have emerged, and I argue that the emergence of a queer political scene in Greece signals a shift from passionate attachments to new modes of relationality. These new modes of relating expose vulnerabilities and emerge as negotiations of intimacy between the self and the other.


Author(s):  
Christian Gilliam

Christian Gilliam argues that a philosophy of ‘pure’ immanence is integral to the development of an alternative understanding of ‘the political’; one that re-orients our understanding of the self toward the concept of an unconscious or ‘micropolitical’ life of desire. He argues that here, in this ‘life’, is where the power relations integral to the continuation of post-industrial capitalism are most present and most at stake. Through proving its philosophical context, lineage and political import, Gilliam ultimately justifies the conceptual necessity of immanence in understanding politics and resistance, thereby challenging the claim that ontologies of ‘pure’ immanence are either apolitical or politically incoherent.


Author(s):  
Patricia Hill Collins

For youth who are Black, Indigenous, female, or poor, coming of age within societies characterized by social inequalities presents special challenges. Yet despite the significance of being young within socially unjust settings, age as a category of analysis remains undertheorized within studies of political activism. This essay therefore draws upon intersectionality and generational analyses as two useful and underutilized approaches for analyzing the political agency of Black youth in the United States with implications for Black youth more globally. Intersectional analyses of race, class, gender, and sexuality as systems of power help explain how and why intersecting oppressions fall more heavily on young people who are multiply disadvantaged within these systems of power. Generational analysis suggests that people who share similar experiences when they are young, especially if such experiences have a direct impact on their lives, develop a generational sensibility that may shape their political consciousness and behavior. Together, intersectionality and generational analyses lay a foundation for examining youth activism as essential to understanding how young people resist intersecting oppressions of racism, heteropatriarchy, class exploitation, and colonialism.


2000 ◽  
Vol 53 (2) ◽  
pp. 275-289
Author(s):  
S Ingle

1986 ◽  
Vol 28 (4) ◽  
pp. 545-563 ◽  
Author(s):  
Norman F. Duffy

The use of compulsory arbitration for the determination of the conditions of employment has a long history in Australia. This paper covers the events leading up to the introduction of legislation for conciliation and for the compulsory arbitration of industrial disputes in Western Australia. After two bruising strikes and the experience of successful voluntary arbitration, the union movement came to the view that compulsory arbitration would be to their advantage. The development of political links between the unions and some members of the Legislative Assembly, coupled with certain fortuitous circumstances in the Parliament, resulted in arbitration legislation being passed in 1900—despite the dominance of the political scene by conservative forces and the opposition of the employers. Early experiences with the legislation showed that conciliation was not successful when arbitration was readily available and that the Act was not the answer to all the problems of the trade union movement.


1971 ◽  
Vol 6 (1) ◽  
pp. 36-57
Author(s):  
William Wallace

THE STUDENT OF POLITICS AND THE PRACTITIONER OF POLITICS approach the same problem from different ends. The student is concerned with searching for the underlying realities which can explain the surface shifts of political ephemera; or perhaps with disentangling the different levels of reality which he discerns from his dispassionate observation of the political scene. The practitioner is concerned above all with the intricacies of day-to-day politics. He is interested in long-term patterns of political behaviour only insofar as they affect his political chances, or insofar as foreknowledge will enable him to change and shape the developing pattern. At the opposite ends of this division of interest in the phenomena of politics one may imagine, as ideal types, the ‘pure’ political scientist, the neutral observer of the political battle whose attitude to the contestants and their fluctuating fortunes is one of scholarly detachment, and the dedicated politician, glorying in the clash and chaos of the battlefield, with little more than contempt for those who stand aside and watch. For those who stand towards either end of this division, there are now two separate worlds of politics.


1974 ◽  
Vol 64 ◽  
pp. 62-78 ◽  
Author(s):  
A. W. Lintott

The battle of Bovillae on 18th January, 52 B.C., which led to Clodius' death, was literally treated by Cicero in a letter to Atticus as the beginning of a new era—he dated the letter by it, although over a year had elapsed. It is difficult to exaggerate the relief it afforded him from fear and humiliation for a few precious years before civil war put him once more in jeopardy. At one stroke Cicero lost his chief inimicus and the Republic lost a hostis and pestis. Moreover, the turmoil led to a political realignment for which Cicero had been striving for the last ten years—a reconciliation between the boni and Pompey, as a result of which Pompey was commissioned to put the state to rights. Cicero's behaviour in this context, especially his return to the centre of the political scene, is, one would have thought, of capital importance to the biographer of Cicero. Yet two recent English biographies have but briefly touched on the topic. It is true that, in the background of Cicero's personal drama, Caesar and Pompey were taking up positions which, as events turned out, would lead to the collapse of the Republic. However, Cicero and Milo were not to know this, nor were their opponents; friendly cooperation between the two super-politicians apparently was continuing. Politicians on all sides were still aiming to secure power and honour through the traditional Republican magistracies, and in this pursuit were prepared to use the odd mixture of violence, bribery and insistence on the strict letter of the constitution, which was becoming a popular recipe. In retrospect their obsession with the customary organs of power has a certain irony. Yet it is a testimony to the political atmosphere then. Their manoeuvres are also important because both the instability caused by the violence of Clodius and Milo, and the eventual confidence in the rule of law established under Pompey's protection, helped to determine the political position of the boni associated with Pompey in 49 B.C. Cicero's relationship with Milo is at first sight one of the more puzzling aspects of his career. What had they in common, except that Milo, like most late Republican politicians, was at one time associated with Pompey? Properly interpreted, however, this relationship may not only illuminate Cicero's own attitudes but illustrate the character of the last years of Republican politics.


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