Genre and Women’s Life Writing in Early Modern England. Michelle M. Dowd, Julie A. Eckerle, eds. Lives of Spirit: English Carmelite Self-Writing of the Early Modern Period. Nicky Hallett, ed.

2010 ◽  
Vol 5 ◽  
pp. 318-322
Author(s):  
Wendy Weise
2018 ◽  
Vol 7 ◽  
pp. LWFB10-LWFB48
Author(s):  
T. G. Ashplant

Drawing on a large body of scholarship from the last forty years, this article offers an overview of the diverse forms of life writing “from below” (by authors from low down in a class or status hierarchy) in Europe since the early modern period (including autobiographies, diaries, letters, as well as transcripts of oral testimonies); and the varied and developing national traditions of collecting and archiving which have developed since the mid-twentieth century. It locates such writing within a field of force between an exteriority pole constituted by the state (or by organisations of civil society, or informal community pressures) which compel or otherwise elicit life writings from below, and an interiority pole of the impulse of someone hitherto excluded to narrate their life in some public sphere; and examines diverse ways (state compulsion or solicitation; citizen engagement, challenge or resistance) in which these pressures give rise to the production of texts. It identifies the roles of intermediaries within civil society (patrons, sponsors, commercial publishers, collaborators) as links between individual (potential) authors and the public sphere.


2020 ◽  
Vol 2 (1) ◽  
pp. 40
Author(s):  
David Porter

This article engages with several recent books about language and literature, with a general focus on the early modern period in Europe. One of these books discusses language study in early modern England. Another examines the histories of words relating to ‘ingenuity’. The third provides a theoretical look at the aphorism with a wide historical scope but with some chapters relating to early modern literature. Each is of general interest for linguistic and literary scholars.


Author(s):  
K.J. Kesselring

Homicide can seem timeless, somehow, determined by unchanging human failings. But a moment’s reflection shows this is not true: homicide has a history. In early modern England, that history saw two especially notable developments: one, the emergence in the sixteenth century of a formal distinction between murder and manslaughter, made meaningful through a lighter punishment than death for the latter in most cases, and two, a significant reduction in the rates of homicides individuals perpetrated on each other. This book explores connections between these two changes. It demonstrates the value in distinguishing between murder and manslaughter, or at least in seeing how that distinction came to matter in a period which also witnessed dramatic drops in the occurrence of homicidal violence. Focused on the ‘politics of murder’, the book examines how homicide became more effectively criminalized from c. 1480 to 1680, with chapters devoted to coroners’ inquests, appeals and private compensation, duels and private vengeance, and print and public punishment. The English had begun moving away from treating homicide as an offence subject to private settlements or vengeance long before other Europeans, at least from the twelfth century. What happened in the early modern period was, in some ways, a continuation of processes long underway, but intensified and refocused by developments from the late fifteenth to late seventeenth centuries. Exploring the links between law, crime, and politics, bringing together both the legal and social histories of the subject of homicide, the book argues that homicide became more fully ‘public’ in these years, with killings seen to violate a ‘king’s peace’ that people increasingly conflated with or subordinated to the ‘public peace’ or ‘public justice’.


1989 ◽  
Vol 22 (2) ◽  
pp. 151-180 ◽  
Author(s):  
Malcolm R. Oster

It has long been recognized that unnecessary cruelty to animals was held to be morally wrong by many classical moralists and medieval scholastics, and was echoed repeatedly in the early-modern period, though not necessarily reflecting any particular concern for animals, but rather to indicate the supposed brutalizing effects on the human character. The prevalence of the more radical view that cruelty to animals was wrong regardless of human consequences has only been dealt with comparatively recently, in the pioneering work of Keith Thomas with regard to early-modern England. Thomas suggested that a remarkably constant and coherent argument underpinned the bulk of pamphleteering and preaching against animal cruelty in the period; man was entitled to domesticate animals and kill them for food and clothing but not to cause them unnecessary suffering. While wild animals could be killed for food or in self-defence, and game and vermin could be hunted, it was deemed wrong to kill only for pleasure. While this position could be found among Protestants of many different persuasions, the particular focus of successive campaigners changed over time. Preceding the Civil War the attack was concentrated on cock-fighting, bear-baiting and the ill-treatment of domestic animals; in the later seventeenth century it broadened out to include the caging of wild birds, brutal methods of slaughter, hare-hunting and vivisection.


2018 ◽  
Vol 7 ◽  
pp. LWFB1-LWFB9
Author(s):  
T. G. Ashplant

The term life writing “from below” is intended to be broad (accommodating) in a double sense: as regards the social status of authors, but also the genre of writing. The phrase “from below” draws on an analogy with the now well-established formulation “history from below” (Sharpe; Hitchcock). In the first instance it refers to authors from low down in a class or status hierarchy. Depending on the society and period in focus, such authors may be slaves, serfs, peasants, crofters, landless labourers, artisans, industrial workers … and may be referred to as—or may designate themselves—plebeians, the labouring poor, the common people, the popular classes, artisans, proletarians, the working class. For the early modern period, James Amelang explains his choice of the term “popular autobiography”:


Author(s):  
Enrica Zanin

This chapter examines presences of ancient biography in the seventeenth and eighteenth centuries. The popularity of biography in seventeenth-century Europe was mainly due to the numerous translations of Plutarch’s Parallel Lives. Conversely, Suetonius, whose Lives of the Caesars were extremely influential in the early modern period, was less read in the seventeenth and eighteenth centuries. Meanwhile, Diogenes Laertius’ Lives of Eminent Philosophers contributed to the rise of literary and philosophical biography. However, the more life-writing is considered as a literary practice, the less its historical reliability is valued. If, in the seventeenth century, Lives were generally regarded as a historical genre, eighteenth-century philosophers criticized the historical interest of biography, at a time in which history began to be studied as a science more than as a pedagogical device.


2005 ◽  
Vol 49 (3) ◽  
pp. 299-320 ◽  
Author(s):  
Alvan Bregman

Practical mathematics in the early modern period was applied to such fields as astronomy and navigation; cartography and surveying; engineering and military arts, including gunnery; and especially banking and mercantile trade. Those who have written about practical mathematics make no mention of medical applications in their surveys, although there were many cases where physicians set up as mathematical practitioners. This article examines medical applications found in practical mathematical literature up to the end of the seventeenth century in England.


Author(s):  
Michael Wyatt

This chapter examines the traces of Petrarchism in England during the early modern period. It discusses Roger Ascham's attack on Petrarch, Elizabeth Tudor's translation of the first ninety lines of Petrarch's Trionfo dell'Eternità, and Arundel Harrington's rewriting of the Vita Solitaria. It suggests that it was Petrarch's versatility and elusiveness that allowed so many different versions of him to circulate in the early modern period.


2014 ◽  
Vol 65 (2) ◽  
pp. 280-308 ◽  
Author(s):  
SARAH COVINGTON

Few biblical episodes have generated more theological interpretation across the centuries than that of Jesus praying in the Garden of Gethsemane, where he appears fearfully to resist the divine will in the moments before the passion sequence is initiated. Scholars of the early modern period, however, have tended not to notice how central the scene became in the wake of Protestant and Catholic reformation developments, renewed calls for spiritual self-examination and the resurgent phenomenon of martyrdom. This article addresses this lacuna by arguing that, in the case of England, Jesus in Gethsemane not only held acute resonances across different confessions, but resulted in interpretations that perpetuated a new kind of subjectivity, and one that influenced modernity and its notions of the divided self in a state of faith and doubt.


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