Other Petrarchs in Early Modern England

Author(s):  
Michael Wyatt

This chapter examines the traces of Petrarchism in England during the early modern period. It discusses Roger Ascham's attack on Petrarch, Elizabeth Tudor's translation of the first ninety lines of Petrarch's Trionfo dell'Eternità, and Arundel Harrington's rewriting of the Vita Solitaria. It suggests that it was Petrarch's versatility and elusiveness that allowed so many different versions of him to circulate in the early modern period.

2020 ◽  
Vol 2 (1) ◽  
pp. 40
Author(s):  
David Porter

This article engages with several recent books about language and literature, with a general focus on the early modern period in Europe. One of these books discusses language study in early modern England. Another examines the histories of words relating to ‘ingenuity’. The third provides a theoretical look at the aphorism with a wide historical scope but with some chapters relating to early modern literature. Each is of general interest for linguistic and literary scholars.


Author(s):  
K.J. Kesselring

Homicide can seem timeless, somehow, determined by unchanging human failings. But a moment’s reflection shows this is not true: homicide has a history. In early modern England, that history saw two especially notable developments: one, the emergence in the sixteenth century of a formal distinction between murder and manslaughter, made meaningful through a lighter punishment than death for the latter in most cases, and two, a significant reduction in the rates of homicides individuals perpetrated on each other. This book explores connections between these two changes. It demonstrates the value in distinguishing between murder and manslaughter, or at least in seeing how that distinction came to matter in a period which also witnessed dramatic drops in the occurrence of homicidal violence. Focused on the ‘politics of murder’, the book examines how homicide became more effectively criminalized from c. 1480 to 1680, with chapters devoted to coroners’ inquests, appeals and private compensation, duels and private vengeance, and print and public punishment. The English had begun moving away from treating homicide as an offence subject to private settlements or vengeance long before other Europeans, at least from the twelfth century. What happened in the early modern period was, in some ways, a continuation of processes long underway, but intensified and refocused by developments from the late fifteenth to late seventeenth centuries. Exploring the links between law, crime, and politics, bringing together both the legal and social histories of the subject of homicide, the book argues that homicide became more fully ‘public’ in these years, with killings seen to violate a ‘king’s peace’ that people increasingly conflated with or subordinated to the ‘public peace’ or ‘public justice’.


1989 ◽  
Vol 22 (2) ◽  
pp. 151-180 ◽  
Author(s):  
Malcolm R. Oster

It has long been recognized that unnecessary cruelty to animals was held to be morally wrong by many classical moralists and medieval scholastics, and was echoed repeatedly in the early-modern period, though not necessarily reflecting any particular concern for animals, but rather to indicate the supposed brutalizing effects on the human character. The prevalence of the more radical view that cruelty to animals was wrong regardless of human consequences has only been dealt with comparatively recently, in the pioneering work of Keith Thomas with regard to early-modern England. Thomas suggested that a remarkably constant and coherent argument underpinned the bulk of pamphleteering and preaching against animal cruelty in the period; man was entitled to domesticate animals and kill them for food and clothing but not to cause them unnecessary suffering. While wild animals could be killed for food or in self-defence, and game and vermin could be hunted, it was deemed wrong to kill only for pleasure. While this position could be found among Protestants of many different persuasions, the particular focus of successive campaigners changed over time. Preceding the Civil War the attack was concentrated on cock-fighting, bear-baiting and the ill-treatment of domestic animals; in the later seventeenth century it broadened out to include the caging of wild birds, brutal methods of slaughter, hare-hunting and vivisection.


2005 ◽  
Vol 49 (3) ◽  
pp. 299-320 ◽  
Author(s):  
Alvan Bregman

Practical mathematics in the early modern period was applied to such fields as astronomy and navigation; cartography and surveying; engineering and military arts, including gunnery; and especially banking and mercantile trade. Those who have written about practical mathematics make no mention of medical applications in their surveys, although there were many cases where physicians set up as mathematical practitioners. This article examines medical applications found in practical mathematical literature up to the end of the seventeenth century in England.


2014 ◽  
Vol 65 (2) ◽  
pp. 280-308 ◽  
Author(s):  
SARAH COVINGTON

Few biblical episodes have generated more theological interpretation across the centuries than that of Jesus praying in the Garden of Gethsemane, where he appears fearfully to resist the divine will in the moments before the passion sequence is initiated. Scholars of the early modern period, however, have tended not to notice how central the scene became in the wake of Protestant and Catholic reformation developments, renewed calls for spiritual self-examination and the resurgent phenomenon of martyrdom. This article addresses this lacuna by arguing that, in the case of England, Jesus in Gethsemane not only held acute resonances across different confessions, but resulted in interpretations that perpetuated a new kind of subjectivity, and one that influenced modernity and its notions of the divided self in a state of faith and doubt.


2019 ◽  
Vol 54 (1) ◽  
pp. 161-184
Author(s):  
Brodie Waddell

Abstract Reading and writing became widespread in England over the course of the early modern period, with literacy expanding alongside rapid commercial development and growing economic inequality. This article shows how tradesmen and others of similar rank used reading and writing to create a powerful identity that cut across some of the sharpening divisions in wealth from the late sixteenth to the early eighteenth centuries. Growing numbers of economically precarious “middling” men and women took advantage of the spread of literacy to construct social roles for themselves based on godly work, vocational knowledge, and occupational fraternity. This analysis begins with the uniquely voluminous collection of notebooks filled by an Essex tradesman named Joseph Bufton (1651–1718). Drawing on his notebooks together with other examples of non-elite writing and cheap print, it reveals a broad literary culture that was emerging in provincial towns at this time. Through this, it connects the historiography of social structure and economic change to the growing research on non-elite literacy and life-writing. Taken together, these findings suggest that the existing narrative of early modern “social polarization” should be revisited. Rather than consistently reinforcing the deep economic divisions between workers and masters, literacy could often serve as a tool for crafting a shared identity that could encompass a whole trade.


Rural History ◽  
2004 ◽  
Vol 15 (1) ◽  
pp. 27-45 ◽  
Author(s):  
JAN PITMAN

This article suggests that there has been a tendency to understate the degree to which officeholding during the early modern period was embedded within the community, moulded by local influences and fulfilling a range of different functions in the parish. An over-emphasis upon national processes of social and cultural change has resulted in a failure to appreciate the complexity of the politics of officeholding. There has been only limited recognition of both the presence of constraints upon the actions of parochial elites and the mechanisms through which particular groups established and maintained control over parochial institutions. A detailed analysis of officeholding within seven parishes lying on the north Norfolk coast stresses the extent to which ‘parochial traditions’ determined the way in which things were done. It is argued that the effective linkage of officeholding to these shared understandings and to ideals of participation and inclusion created a powerful rhetoric through which the exclusion of a large minority of the populace and uneven distributions of officeholding were justified.


2003 ◽  
Vol 46 (3) ◽  
pp. 493-510 ◽  
Author(s):  
EMILY COCKAYNE

Some recent studies have highlighted the importance of sounds for social interaction in the early modern period, yet the consequences for deaf members of society are rarely questioned. Those without the ability to hear lived in a world of sounds controlled by those who heard. This article explores the extent to which the deaf were socially integrated in English society between the mid-sixteenth and mid-eighteenth centuries. It also assesses the disadvantages suffered by those born deaf, or who lost their hearing. Crucial to the discussion is an understanding that experiences were not uniform, as the term deafness covered a wide spectrum of conditions, from temporary hearing loss to profound congenital deafness. Clearly some were more disabled than others, but their disadvantages were more to do with traditional social divisions of wealth and status, rather than the extent of their hearing impairment. Fundamentally, the most inhibiting factor was an inability to apprehend words.


1998 ◽  
Vol 34 ◽  
pp. 163-174 ◽  
Author(s):  
Jacqueline Eales

Conduct books, or household manuals offering advice about marriage and the ordering of domestic relationships, attained their greatest popularity in early modern England between the late sixteenth century and the Civil War. Many of these works, including William Whately’s popular A Bride-Bush, which ran into three editions between 1617 and 1623, and William Gouge’s influential Of Domesticall Duties, which first appeared in 1622, originated as sermons and were written by puritan preachers. They are also a valuable source of information about the construction of ideal masculine and feminine behaviour in the early modern period. At the start of A Bride-Bush, which was based on a marriage sermon, Whately asserted ‘I will make the ground of all my speech, those words of the Apostle Paul, Ephes. 5. 23. where hee saith, The Husband is the Wives head.’ Towards the end of the book he noted that the male sex is ‘preferred before the female in degree of place & dignity, as all men will yeeld that read what the Scriptures speake in that behalfe’.


Sign in / Sign up

Export Citation Format

Share Document