Prison Hospice and Pastoral Care Services in California

2002 ◽  
Vol 5 (6) ◽  
pp. 903-908 ◽  
Author(s):  
John F. Linder ◽  
Keith Knauf ◽  
Sheila R. Enders ◽  
Frederick J. Meyers
Keyword(s):  
1990 ◽  
Vol 44 (3) ◽  
pp. 266-270 ◽  
Author(s):  
John Gartner ◽  
John S. Lyons ◽  
David B. Larson ◽  
John Serkland ◽  
Mark Peyrot

2009 ◽  
Vol 27 (15_suppl) ◽  
pp. 9514-9514
Author(s):  
T. A. Balboni ◽  
M. E. Paulk ◽  
M. J. Balboni ◽  
E. D. Trice ◽  
A. A. Wright ◽  
...  

9514 Background: Little is known about whether spiritual support is associated with advanced cancer patients' medical care and quality of death (QoD) at the end of life (EoL). Methods: Coping with Cancer is an NCI/NIMH-funded, prospective, longitudinal, multi-institutional study of advanced, incurable cancer patients conducted from September 2002-August 2008. Analyses were based on 343 deceased patients who were interviewed at baseline and then followed until death a median of 117 days later. At baseline, spiritual support was assessed by (1) patient-rated support of spiritual needs by the medical system (eg, physicians, nurses, chaplains) scored from 0 (not at all) to 5 (completely supported) and (2) patient-reported receipt of hospital/clinic pastoral care services. Outcomes measured included medical care received in the last week of life (hospice; receipt of aggressive EoL care defined as ICU admission, resuscitation, ventilation or chemotherapy in the last week of life; and death in an acute care facility) and QoD. QoD assessments (possible 0–30, with increasing scores reflecting better QoD) were obtained by post-mortem interviews of a caregiver present in the patient's last week of life. Multivariable analyses examined (1) associations between spiritual support variables and EoL care outcomes, controlling for baseline confounds (eg, race, religiousness, patient EoL care preferences) and (2) associations between spiritual support variables and QoD with adjustment for confounds (eg, baseline quality of life, aggressive EoL care). Results: In adjusted analyses, greater medical system spiritual support was associated with increased receipt of hospice care [OR = 2.97 (1.24–7.11), p = .01], but not with receipt of aggressive EoL care or death in an acute care facility. Receipt of pastoral care services was not associated with any EoL care outcome. In adjusted analyses, spiritual support from the medical system and receipt of pastoral care services were significantly associated with better patient QoD (standardized β = 0.16, p = .009 and β = 0.20, p = .0005, respectively). Conclusions: Support of advanced cancer patients' spiritual needs by the medical care team is associated with increased receipt of hospice care and improved patient QoD. No significant financial relationships to disclose.


2020 ◽  
Vol 1 (1) ◽  
pp. 43-52
Author(s):  
Matius Julianes ◽  
Barthomius K Jiu ◽  
Mikha Agus Widiyanto

Administration stewardship needs to be organized and managed properly. The availability of administrative data is very helpful for pastors in planning and designing pastoral care services, so as to support the realization of effective pastoral care services. This research aimed to examine the role of administrative stewardship for the effectiveness of the ministry of pastors. This research used a correlational method. The results showed that there was a positive and significant role of administrative stewardship for the ministry of the pastor effectiveness. Good stewardship administration with the availability of data that can be accessed easily and quickly, making pastoral care effective


1994 ◽  
Vol 11 (1) ◽  
pp. 26-30 ◽  
Author(s):  
Barbara Derrickson ◽  
Paul Derrickson

2012 ◽  
Vol 24 (1-2) ◽  
pp. 68-79 ◽  
Author(s):  
Martin J. Laverty ◽  
Elizabeth M. Callaghan ◽  
Nicolas G. Mersiades ◽  
Matthew Peel ◽  
Susan Sullivan

Author(s):  
Fibry Jati Nugroho

Fibry Jati Nugroho, Pastoral Assistance Holistic: A Proposed Conceptual Development Residents Church. A strong church is formed of a strong congregation. Strong congregation obtained from the pastoral care that actively touches the whole life of the churches. The Church should strive to develop a holistic pastoral care to the congregation. Various programs designed to be used to achieve a holistic pastoral care. Multiculture congregation accompanied by multiproblem, requiring pastoral agents set the strategy and create a model to be able to provide a holistic pastoral care services to the citizens of his church. The concept of holistic pastoral care of Howard Clinebell and Totok Wiryasaputra will help create a framework to analyze the development of church people holistically. The theoretical framework will be integrated with pastoral models developed by David Yonggi Cho's Yoido Full Gospel Church. The concept and model of pastoral care holistic support each other as well as a "scalpel" of pastoral care that is geared towards the empowerment of the laity effectiveness and small groups methods. ABSTRAK: Fibry Jati Nugroho,Pendampingan Pastoral Holistik:Sebuah Usulan Konseptual Pembinaan Warga Gereja. Gereja yang kuat terbentuk dari jemaat yang kuat. Jemaat yang kuat didapat dari pendampingan pastoral yang secara aktif menyentuh keseluruhan kehidupan warga gerejanya. Gereja perlu berusaha mengembangkan pendampingan pastoral holistik kepada jemaatnya. Berbagai program yang dirancang digunakan untuk mencapai sebuah pendampingan pastoral holistik. Jemaat yang multikultur disertai dengan multiproblem, mengharuskan para pelaku pastoral mengatur strategi dan menyusun model untuk dapat memberikan pelayanan pendampingan pastoral holistik kepada warga gerejanya. Konsep pendampingan pastoral holistik dari Howard Clinebell dan Totok Wiryasaputra akan membantu menganalisis dalam kerangka membuat pembinaan warga gereja secara holistik. Kerangka teoretis tersebut akan dipadukan dengan model pastoral yang dikembangkan oleh David Yonggi Cho di Yoido Full Gospel Church. Konsep dan model pendampingan pastoral holistik saling menopang serta menjadi pisau bedah dari pendampingan pastoral yang bermuara kepada efektifitas pemberdayaan kaum awam dan metode kelompok kecil. 


Author(s):  
Todo Sirait

ABSTRACT This research is intended to give attention to members of the congregation after marriage. Everyone would want tobe happy life through marriage. However, in the course of time there were so many problems they faced. It could be that the problem is caused because they have not yet inherited. It could also be through the presence of a third person in a marriage so that it can cause problems of married couples with psychological, socio-cultural, economic and religious impacts. Based on this problem the pastor wants to make research and provide help through pastoral care after marriage that is atonement and nurturing. What is meant by reconciliation is a married couple trying to rebuild peace relations with God and fellow human beings. The real foundation of the atonement ministry lies in Christ atoning work (2 Corinthians 5:19). What is meant by nurturing is to enable a married couple to develop the potential that God has given them throughout their life's journey with all the valleys, peaks, and terrain. When husband and wife have reconciled, they can develop the potential for mutual love and forgiveness. Sampling was conducted in 5 cases of marriage in the Petukangan HKBP church. Pastoral care for members of the congregation after marriage has not been optimal and has not even been done. Even though they are in the middle of the church. pastoral care is carried out at the time of marriage preparation and after marriage there is no more post-marital pastoral care services. Relevant pastoral care for members of the congregation after marriage at the Petukangan HKBP is reconciling and nurturing. there are so many forms and ways of pastoral care that are commonly known. but in this paper the authors choose another way that is through marriage enrichment or coaching husband and wife through a husband and wife retreat retreat whose purpose is to fertilize the marriage so that the marriage can be intact and sustainable until death separates them.


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