scholarly journals Pendampingan Pastoral Terhadap Anggota Jemaat Pascamenikah di HKBP Petukangan

Author(s):  
Todo Sirait

ABSTRACT This research is intended to give attention to members of the congregation after marriage. Everyone would want tobe happy life through marriage. However, in the course of time there were so many problems they faced. It could be that the problem is caused because they have not yet inherited. It could also be through the presence of a third person in a marriage so that it can cause problems of married couples with psychological, socio-cultural, economic and religious impacts. Based on this problem the pastor wants to make research and provide help through pastoral care after marriage that is atonement and nurturing. What is meant by reconciliation is a married couple trying to rebuild peace relations with God and fellow human beings. The real foundation of the atonement ministry lies in Christ atoning work (2 Corinthians 5:19). What is meant by nurturing is to enable a married couple to develop the potential that God has given them throughout their life's journey with all the valleys, peaks, and terrain. When husband and wife have reconciled, they can develop the potential for mutual love and forgiveness. Sampling was conducted in 5 cases of marriage in the Petukangan HKBP church. Pastoral care for members of the congregation after marriage has not been optimal and has not even been done. Even though they are in the middle of the church. pastoral care is carried out at the time of marriage preparation and after marriage there is no more post-marital pastoral care services. Relevant pastoral care for members of the congregation after marriage at the Petukangan HKBP is reconciling and nurturing. there are so many forms and ways of pastoral care that are commonly known. but in this paper the authors choose another way that is through marriage enrichment or coaching husband and wife through a husband and wife retreat retreat whose purpose is to fertilize the marriage so that the marriage can be intact and sustainable until death separates them.

2021 ◽  
Vol 2 (1) ◽  
pp. 168-183
Author(s):  
Yakub Hendrawan Perangin Angin ◽  
Tri Astuti Yeniretnowati

Effective communication is actually not based on whether many or a few messages are communicated by both the husband and wife, but lies in the reasons and the delivery procedures. It is rare for a married couple and a family to have the same language of love or the main language of love. Married couples have a tendency to use their respective primary love languages, and in the end, husband and wife often get confused if they don't even understand what their husband or wife actually communicates. This is the crux of the problem. The method used in writing this journal is an analysis based on a bibliography so as to find the concept of the language of love for husband and wife relationships.


2019 ◽  
Vol 1 (2) ◽  
pp. 85-108
Author(s):  
Hermi Pasmawati

Children are a gift and at the same time trust from Allah SWT. After marriage one of the things that awaited by the couple is the presence of a baby in the middle of the family, but not a few phenomena in the field of couples who have not been blessed with children, this condition causes feelings of anxiety, because of the demands of the couple or family of the couple and comparison with other couples who have have children, this condition certainly provides its own psychological effects for couples. Based on this phenomenon, there are two problems examined in this paper, namely; 1) What is the psychological dynamics of a married couple who do not have children, 2). How are the efforts made by married couples in overcoming psychological problems. This type of research used in this research is descriptive qualitative with a case study approach. There were ten informants in the study, consisting of six husband and wife couples who did not have children and four supporting informants. The results found that (1) psychological dynamics that occur in married couples who do not have children in East Kikim sub-district, viewed from the emotional aspects of changing at the beginning of marriage, husband and wife do not feel there is a burden, but with increasing age of marriage and not yet blessed with children, making them feel anxious and worried, even because they have been married for decades and still do not have children, so they surrender. Seen from the aspect of adjustment, there are several couples in interacting with the family environment, neighbors or the community does not experience difficulties, but there are also those who experience difficulties in adjusting. Viewed from the aspect of motivation there are some couples who get support and advice from family and neighbors, but there are also those who only support each other between the husband and wife. positive activities such as religious activities, convince yourself that this condition can certainly be bypassed and then do activities that you like, while also doing medical or herbal treatment


2020 ◽  
Vol 4 (1) ◽  
pp. 103-137
Author(s):  
Rabia Zonash Mir

Does Phubbing Behavior and Romantic Relation leads to Mental Health issues among married couple? The present study intended to explore the effect of how phubbing behavior and romantic relationships are affecting mental health of married couples. For the study purpose a sample of 120 Married couples were taken between the age ranges 20-60 years of age. Partner Phubbing Rating Scale developed by Roberts and David (2015) was used to measure phubbing behavior among married couples. Romantic Partner Scale (RPS) developed by Zacchilli, Hendricks, and Hendricks, (2012) was applied to assess the romantic relationship between both partners and the third scale used was short form of Mental Health Continuum developed by Keyes (2005) in order to assess the mental health issue among married couples. Phubbing behavior positively predicted interactional activity and negatively predicts compromise, avoidance, separation, dominance and submission. Phubbing behavior negatively predicts mental health among married couples. Gender difference indicates that males are higher on romantic relationship as well as mental health as compared to females. As far as demographic variables are concerned, based on the findings of current research, it was concluded that there was no gender differences found in phubbing behavior, romantic relationship, and mental health of married couples. Phubbing behavior is significantly higher in love marriage couples in comparison with arranged marriage couples.


2018 ◽  
Vol 11 (1) ◽  
pp. 35-48
Author(s):  
Siah Khosyi’ah

The division of marital joint property after the breakup of marriage, whether dropping out of marriage due to divorce or due to death, is a new thing in Islamic jurisprudence (fiqh). This is because the concept of mutual treasure is not known in the books of classical Islamic jurisprudence of Muslim scholars of the schools at their times, in which their work are always made as referral in the legal cases up to the present days. In Indonesia, the distribution of common property is regulated in the Compilation of Islamic Laws Articles 96 and 97, which stipulate the rules of distribution of joint property for married couples whose married are off as a result of divorce or death. Article 97 of the Compilation of Islamic Law actually provides an overview of the flexibility of the distribution of common marital property, including in certain cases because the article is regulating (regelen) rather than forcing (dwigen), so that the division is not absolutely divided equally between husband and wife, and casuistically the provisions of that article may be disregarded.


Apeiron ◽  
2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Sara Diaco

AbstractThe present study provides an analysis of Socrates’ account of the first polis in Republic 2 as a thought experiment and draws attention to the fact that Socrates combines both explanatory and evaluative aspects in his scenario. The paper further shows how the analysis of the city of pigs as a thought experiment can explain the lack of pleonexia by saving both the letter of the text, according to which there are no “pleonectic” desires in the city of pigs, and the fact that the first polis is nonetheless concerned with human beings. For, in contrast to the account offered by Glaucon earlier in Book 2, Socrates highlights our needs and lack of self-sufficiency as well as our compatibility with an advantageous and happy life in a community.


2002 ◽  
Vol 5 (6) ◽  
pp. 903-908 ◽  
Author(s):  
John F. Linder ◽  
Keith Knauf ◽  
Sheila R. Enders ◽  
Frederick J. Meyers
Keyword(s):  

2020 ◽  
Vol 1 (2) ◽  
pp. 165-178
Author(s):  
Reza Umami Zakiyah ◽  
Eneng Nuraeni

Ideally, a married couple lives together to carry out their respective duties and obligations. However, because the demands of work cause some of them must be far apart and live the life of Long Distance Relationship (LDR) as happened in Batujaya Village, Kec. Batujaya, Kab. Karawang. The problem that arises is how the pattern of fulfilling the rights and obligations of husband and wife in Batujaya Village, Kec. Batujaya, Kab. Karawang. How to communicate on LDR and how to overcome the difficulties that arise between the two. Through research using descriptive analysis method, the results of the study show that: (1) The pattern of fulfilling the rights and obligations of a husband and wife who are on a LDR at Batujaya Village, Kec. Batujaya, Kab. Karawang can be understood in three aspects, namely the Financial/material aspect is done by meeting in person/transferring money through Alfamart/ATM/POS. The biological aspect when far apart is by interacting by telephone, occupying with homework. Psychological aspects, namely by giving attention over the phone or when meeting by serving all their needs. (2) The way of LDR husband and wife communication via telephone, massage, whatsapp, and video call, but for those who do not use the telephone as a communication tool, the communication is carried out directly when meeting. (3) The way to overcome the difficulties that arise between the two is to maintain mutual trust, understanding, commitment, intensive communication, mutual attitude. The difficulties faced are financial, trust, communication, cooperation and sexual needs.Idealnya pasangan  suami istri hidup bersama dalam satu  rumah untuk melaksanakan tugas dan kewajiban masing-masing. Namun, karena tuntutan pekerjaan menyebabkan sebagian dari mereka harus berjauhan dan menjalani kehidupan Long Distance Relationship (LDR) seperti yang terjadi di Desa Batujaya, Kec. Batujaya, Kab. Karawang. Masalah  yang timbul yaitu bagaimana pola pemenuhan hak dan kewajiban suami istri di Desa Batujaya, Kec. Batujaya, Kab. Karawang. Bagaimana cara komunkasi suami istri LDR dan bagaimana cara mengatasi kesulitan yang timbul diantara keduanya. Melalui penelitian yang menggunakan metode deskriptif analisis ini, hasil penelitian menunjukan bahwa: (1) Pola pemenuhan hak dan kewajiban suami istri Long Distance Relationship (LDR) di Desa Batujaya, Kec. Batujaya. Kab. Karawang dipahami dalam tiga aspek yaitu Aspek Finansial/materi dilakukan dengan pola bertemu langsung/mentransfer uang melalui Alfamart/ATM/POS. Aspek biologis ketika berjauhan yaitu dengan berinteraksi melalui telepon, menyibukan diri dengan pekerjaan rumah. Aspek psikologis yaitu dengan memberikan perhatian lewat telepon ataupun saat bertemu secara langsung dengan melayani segala kebutuhan masing-masing. (2) Cara komunikasi suami istri LDR melalui telephone, sms, whatshap, dan Video call, tetapi untuk mereka yang tidak menggunakan telepon sebagai alat komunikasi, maka komunikasinya dilakukan secara langsung pada saat bertemu. (3) Cara mengatasi kesulitan yang timbul diantara keduanya yaitu saling menjaga kepercayaan, pengertian, komitmen, komunikasi intensif, sikap saling terbuka. Adapun kesulitan yang dihadapi yaitu masalah keuangan, kepercayaan, komunikasi, kerjasama dan kebutuhan seksual.


2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Vhumani Magezi ◽  
Clement Khlopa

The notion of ubuntu as a moral theory in the South African and African contexts presents attractive norms of an African worldview that can be articulated and applied to contemporary Christian ethics. The proponents of ubuntu perceive it as an African philosophy based on the maxim, “a person is a person through other persons”, whereby the community prevails over individual considerations. It is not merely an empirical claim that our survival or well-being is causally dependent on others but is in essence capturing a normative account of what we ought to be as human beings. However, ubuntu has shortcomings that make it an impractical notion. Despite its shortcomings, ubuntu has natural ethic potential that enforces and engenders hospitality, neighbourliness, and care for all humanity. This article contributes to further conceptualisation and understanding of the notion of ubuntu and its relationship with hospitality in order to retrieve some principles that can be applied to effective and meaningful pastoral care. The principles drawn from ubuntu are juxtaposed with Christian principles and pastoral care to encourage embodiment of God by pastoral caregivers.


Author(s):  
Mamta Kothari

Under the environment, air, water, vegetation, plants, animals, humans all come. In nature, all these quantities and their composition are arranged in such a way that a balanced life continues on the earth. For the last few years, ever since the Earth came into being as animal, animal and other bacterial consumers, this cycle of nature has been going on continuously and smoothly. Whatever is needed and is getting from nature and nature preserves it by producing more in itself. If we observe human history, five hundred and seven hundred years ago, man was close to nature. The food he got from nature was normal, it was his happy life, when water and air were safe. But gradually the change took place with time and the desire of man to live happily increased. With the advancement of science man began to interfere with the natural cycle. The effect of this was that the items of the primary needs of human beings began to lack water, air and food. The immense reserves of nature started decreasing day by day and the word pollution emerged. There was a need for environmental protection. पर्यावरण के अन्तर्गत वायु जल भूमि वनस्पति पेड़ पौधे, पशु मानव सब आते है । प्रकृति में इन सबकी मात्रा और इनकी रचना कुछ इस प्रकार व्यवस्थित है कि पृथ्वी पर एक संतुलनमय जीवन चलता रहे । विगत करोंड़ांे वर्षो से जब से पृथ्वी मनुष्य पशुपक्षी और अन्य जीव-जीवाणु उपभोक्ता बनकर आये तब से, प्रकृति का यह चक्र निरंतर और अबाध गति से चल रहा है । जिसको जितनी आवष्यकता है व प्रकृति से प्राप्त कर रहा है और प्रकृति आगे के लिये अपने में और उत्पन्न करके संरक्षित कर लेती है । मानव इतिहास का अवलोकन करे तो आज से पंाॅच सौ सात सौ वर्ष पूर्व मनुष्य प्रकृति के समीप था । प्रकृति से मिले भोजन पर सामान्य आश्रित था , वह उसका सुखमय जीवन था, जब जल वायु निरापद थे । लेकिन धीरे-धीरे समय के साथ परिवर्तन हुवा और मनुष्य मंे सुखमय जीने की लालसा में वृद्धि हुई । विज्ञान की प्रगति के साथ मनुष्य ने प्राकृतिक चक्र में हस्तक्षेप करना शुरू कर दिया । इसका दूष्प्रभाव यह हुवा कि मनुष्य की प्राथमिक आवष्यकताओं की वस्तुऐं जल, वायु भोजन का अभाव होने लगा । प्रकृति के अपार भण्डार दिन प्रतिदिन कम होने लगे और प्रदुषण शब्द का उदय हुवा । पर्यावरण संरक्षण की आवष्यकता होने लगी ।


2020 ◽  
Vol 20 (1) ◽  
pp. 251-271
Author(s):  
Yasar Arafat ◽  
Nauman Sial ◽  
Abid Zafar

It is highly perceived that most of the stories of Urdu televise dramas in Pakistan are revolving around the problems of wedded couple. It is point of discussion that plots of the contemporary Pakistani Urdu televise dramas is depicting more extramarital relations. Through narrative structure analysis, the current study revealed that drama serials start with a family and then a quarrel arises between married couple. At that point, a protagonist enters in the scene which also becomes as catalyst in making separation between the married spouses. The bad and harsh attitude of the husband appears to be the enough reason to bend toward extramarital relation. Divorce seems to be the only solution in case of incompatible relations between the spouses. Consequently, the divorced lady marries with her protagonist and starts living a happy life with her second husband. It is apparent that these dramas are promoting extramarital relations in positive ways. The current bombardment of such issues by electronic media seems to be trying to legitimize the illegitimate relation. The analyses depict that televise Urdu dramas of Pakistan are violating the family values and promoting the extramarital relations in positive ways.


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