Molecular Diagnostics of Rickettsia africae Infection in Travelers Returning from South Africa to The Netherlands

Каждый имеет право на жилище. Никто не может быть произвольно лишен жилища. В статье проанализированы особенности реализации универсального права человека на жилище в отдельных странах (на примере Нидерландов и ЮАР), принадлежащих к разным правовым семьям. Everyone has the right to housing. No one can be arbitrarily deprived of their home. The article analyzes the features of the implementation of the universal human right to housing in individual countries (on the example of the Netherlands and South Africa) belonging to different legal families.

Chaetomium strumarium. [Descriptions of Fungi and Bacteria].

IMI Descriptions of Fungi and Bacteria ◽

10.1079/dfb/20063223359 ◽

2006 ◽

Author(s):

D. W. Minter

Keyword(s):

South Africa ◽

Saudi Arabia ◽

Great Britain ◽

The Netherlands ◽

Host Range ◽

Geographical Distribution ◽

Canary Islands ◽

Democratic Republic ◽

Democratic Republic Of Congo ◽

Horticultural Crops

Abstract C. strumarium is described and illustrated. Information on diseases caused by C. strumarium, host range (field and horticultural crops, trees, dung, man and artefacts), geographical distribution (Algeria, Canary Islands, Democratic Republic of Congo, Egypt, Gambia, Kenya, Namibia, Nigeria, South Africa, Tanzania, USA, India, Nepal, Pakistan, Thailand, Western Australia, Germany, Great Britain, the Netherlands, Cyprus, Israel, Kuwait and Saudi Arabia), and transmission is provided.

Amblyomma hebraeum is the predominant tick species on goats in the Mnisi Community Area of Mpumalanga Province South Africa and is co-infected with Ehrlichia ruminantium and Rickettsia africae

10.21203/rs.2.18698/v2 ◽

2019 ◽

Author(s):

Frans Jongejan ◽

Laura Berger ◽

Suzanne Busser ◽

Iris Deetman ◽

Manon Jochems ◽

...

Keyword(s):

South Africa ◽

Tick Species ◽

Amblyomma Hebraeum ◽

Ehrlichia Ruminantium ◽

Mpumalanga Province ◽

Rickettsia Africae ◽

Community Area

Abstract The authors have withdrawn this preprint from Research Square

The choice of lucerne varieties in the Netherlands.

Netherlands Journal of Agricultural Science ◽

10.18174/njas.v1i3.17868 ◽

1953 ◽

Vol 1 (3) ◽

pp. 175-185

Author(s):

W. Scheijgrond

Keyword(s):

South Africa ◽

The Netherlands ◽

Crude Protein ◽

Dry Matter ◽

Cold Resistance ◽

The Other ◽

Southern Europe ◽

Different Types ◽

North And South America ◽

North And South

Trials were carried out at 2 stations in the Netherlands in the period 1949-51 to compare the amounts of dry matter and crude protein yielded per ha. by 5 different types of lucerne. The Northern French varieties (Du Puits, Flamande Chartain-villiers and Flamande Flandria) gave considerably higher yields of dry matter and protein than Provence or Italian lucerne. A further trial was carried out in the Netherlands in co-operation with O.E.E.C., in which the performances of varieties from Western, Eastern, Central and Southern Europe, North and South America, New Zealand, India and South Africa were compared. The results are tabulated under the following headings: yield in comparative figures, speed of regrowth after winter, earliness of flowering, degree of infestation by grasses and cold-resistance. The Northern French varieties Du Puits, Flamande Flandria, Flamande Chartainvilliers, Flamande Socheville and Flamande C49, gave higher yields of dry matter and crude protein, regrew more rapidly after winter and were less susceptible to infestation by grasses than the other varieties tested. Their cold-resistance was satisfactory. There were no considerable differences in performance between the Northern French varieties tested.-W.J.B. (Abstract retrieved from CAB Abstracts by CABI’s permission)

Children coping with COVID-19: Intersectional understandings of film and media access in a crisis

Film Education Journal ◽

10.14324/fej.04.1.03 ◽

2021 ◽

Vol 4 (1) ◽

Author(s):

Justine Atkinson ◽

Firdoze Bulbulia

Keyword(s):

South Africa ◽

The Netherlands ◽

Case Studies ◽

Media Access ◽

Specific Focus ◽

Film Education ◽

The World ◽

Context Specific ◽

The Impact

As a result of the global COVID-19 pandemic and resulting lockdowns across the world, digital access has become paramount, as most aspects of education have moved online. Drawing together five case studies located in South Africa, Argentina, the Netherlands, India and Ethiopia, this article assesses the role of film education during the COVID-19 pandemic, with a specific focus on the impacts of digital access. We examine multimodal forms of film education, and how these were used to inform, entertain and educate children during the crisis by the varying work undertaken by the organizations. Applying theories of intersectionality, we address the need for context-specific approaches to film education, focusing upon the impact that the societal and individual contexts had on the dissemination of film education in each country.

Die resepsie van die Heidelbergse Kategismus (Sondag 17 en 22) insake die opstanding in die Nederduitse Gereformeerde Kerk sedert 2000 (Deel 2)

In die Skriflig/In Luce Verbi ◽

10.4102/ids.v47i2.690 ◽

2013 ◽

Vol 47 (2) ◽

Author(s):

Johannes W. Hofmeyr

Keyword(s):

South Africa ◽

Nineteenth Century ◽

The Netherlands ◽

Liberal Theology ◽

Reformed Church ◽

Nederduitse Gereformeerde Kerk ◽

Jesus Seminar ◽

Downward Spiral ◽

History Of ◽

Current Article

Met die 450e herdenking van die Heidelbergse Kategismus as vertrekpunt, word met die huidige en die vorige artikel gepoog om lig te werp op die plek, die rol en die interpretasie van die opstanding van Jesus Christus in veral Sondag 17 en 22, spesifiek in die konteks van twee besondere eras in die Nederduitse Gereformeerde (NG) Kerk. In die vorige artikel is allereers ’n bespreking gevoer oor die Heidelbergse Kategismus (HK). Daar is gekyk na die resepsie van die betrokke HK-geloofsartikels in die era van Andrew Murray, spesifiek teen die agtergrond van die negentiende-eeuse liberale teologie in Nederland. In die huidige artikel word soortgelyk gekyk na die resepsie van die betrokke HK-geloofsartikels in die NG Kerk na 2000, teen die agtergrond van die herverskyning van die negentiende-eeuse liberale teologie in die vorm van die Jesus Seminaar, die Nuwe Hervorming en ondersteuners daarvan binne die NG Kerk. Sowel die negentiende-eeuse liberale stryd in die NG Kerk asook die stryd oor die opstanding in die NG Kerk van die eerste dekade van die een-en-twintigste eeu, soos verder in hierdie artikel sal blyk, was gekenmerk deur kontekstueelbepaalde uniekhede. Die gemene deler was dat albei deel was van tye van teologiese vrysinnigheid. In die lig van hierdie bespreking word tot die gevolgtrekking gekom dat die NG Kerk tans, betreffende haar identiteit as gereformeerde kerk waarskynlik in ’n kritieke geloofs- en toekomskrisis verkeer. Dit impliseer kommerwekkende gevolge vir haar Skrifverstaan en getuienis as belydenis en belydende kerk van Jesus Christus en haar toekoms. Alleen duidelike visie, verantwoordelike leierskap en ’n herontdekking van die verlossingskrag van Christus se kruis en opstanding sal herstellende, positiewe en dinamiese oplossings kan bied om sodoende die NG Kerk te red van ’n snelwentelende afwaartse spiraal.With the 450th celebrations of the origin of the Heidelberg Catechism (HC) in mind, the main aim of this and the previous article is to focus on the place, role and interpretation of the doctrine of the resurrection in HC (Sunday 17 and 22), within two very specific and critical eras in the history of the Dutch Reformed Church (DRC) in South Africa. The first article focused on the reception of the HC in the time of Andrew Murray during the nineteenth century, and specifically against the background of the then liberal theology in both the Netherlands and South Africa. In this current article I look at the reception of the same HC articles (Sunday 17 and 22) in the DRC after 2000, against the background of the reappearance of the nineteenth century liberal theology in the Netherlands, and specifically with reference to the Jesus Seminar, the New Reformation and those sympathetic to the latter in the DRC. Both these nineteenth- and twenty-first-century developments had their own unique contexts but what they had in common were a specific theological liberal mindset. In view of this discussion it is concluded that the DRC as a reformed church is not only caught up in an identity crisis, but even in a survival crisis of no small proportions. This also has serious implications for its use of Scripture and its confessional character. Only strong vision, able leadership and a rediscovery of the redeeming power of the cross and resurrection of Christ will be able to provide a remedial, positive, and dynamic solution, saving the DRC from an ever downward spiral.

Nederland(s) en sy (Suid-) Afrikaanse metafore

Literator ◽

10.4102/lit.v15i3.674 ◽

1994 ◽

Vol 15 (3) ◽

pp. 1-20

Author(s):

H. Viljoen

Keyword(s):

South Africa ◽

The Netherlands ◽

South African ◽

Family Relations ◽

The South ◽

Popular Imagination ◽

Descriptive System ◽

Postcolonial Literatures

Afrikaans metaphors for Dutch and the NetherlandsThere seems to be an irrepressible urge to metaphorize the relation between the Netherlands and South Africa in the Afrikaans popular imagination, perhaps in order to bridge the growing separation between the two countries. Four complexes of such metaphors, window, family relations, root and landscape, are briefly analysed, with most emphasis on the last category. From a handful of Afrikaans poems since 1950, and especially from poems by Elizabeth Eybers, Lina Spies and Marlene van Niekerk, it seems possible to reconstruct a descriptive system that underlies poems contrasting the Netherlands (represented by Amsterdam in particular) as a safe, protected space with the South African landscape as open and exposed. These poems also clearly show up the dialectic of abrogation and appropriation and the anxiety about land and identity so typical of postcolonial literatures.

Die rol van Godskennis in die ontmoetingsgebeure met God in die prediking

In die Skriflig/In Luce Verbi ◽

10.4102/ids.v39i3.395 ◽

2005 ◽

Vol 39 (3) ◽

Cited By ~ 1

Author(s):

H.J.C. Pieterse

Keyword(s):

South Africa ◽

The Netherlands ◽

Empirical Research ◽

Academic Discourse ◽

Church Members ◽

Knowledge Of God ◽

Worship Service ◽

In Christ ◽

True Knowledge

The role of knowledge of God in the encounter with God in preaching In an era of modernism and postmodernism homiletics is confronted with the problem of reference to God in preaching. According to current epistemologies we cannot have any knowledge of God that can be defended as true knowledge in the forum of academic discourse. In reformed theological theory, according to Calvin, knowledge of God, knowledge of ourselves in the eyes of God, as well as of salvation in Christ is a sine qua non for an encounter with God in preaching in the context of the worship service. This article proceeds from the theological stance that we can find this knowledge only in Scripture through the work of the Spirit. Recent empirical research in Reformed Churches in the Netherlands has shown that church members attend the services expecting to have an encounter with God. The sermon in this expected encounter is still very important for them. A homiletical theory that works with these presuppositions (knowledge of God) has a further problem. There is a growing Biblical illiteracy in Western societies – also in South Africa. As an answer to this problem the author proposes that the teaching sermon along the lines of Calvin’s position on preaching should get more attention in our day.