Introduction

2013 ◽  
Author(s):  
Castellino Joshua ◽  
Cavanaugh Kathleen A
Keyword(s):  
Middle East ◽  
International Law ◽  
Ethnic Minorities ◽  
Minority Rights ◽  
Primary Task ◽  
The Social ◽  
Political Groups

The Introduction lays out the primary task for this book; to examine the shifting constructions of religious and ethnic minorities in the Middle East with a focus on two primary questions: how the socio-political groups that we define as minorities engage (or are excluded from) various sites of power and, secondly how state practices with regard to minorities (and ostensibly based on Islamic authority) intersect and inform modern constitutionalism and international law. In undertaking this task, we outline a number of challenges, first amongst these is to avoid a limited and reductionist view of the Middle East and, as we fix our focus on minority rights in the Middle East, we set out a second challenge; to ensure that we do not graft a conceptual concept on to a society or, as White argues, we risk ‘losing sight of how the social and political groups these categories describe appeared and developed’.

Minority Rights in the Middle East

2013 ◽  
Author(s):  
Castellino Joshua ◽  
Cavanaugh Kathleen A
Keyword(s):  
Middle East ◽  
International Law ◽  
Ethnic Minorities ◽  
Minority Rights ◽  
Public Realm ◽  
The Public ◽  
The Third ◽  
Legal Provisions ◽  
State Practice ◽  
Critical Questioning

This, the third book of the OUP Series on Minority Rights Law, focusses on minorities in the Middle East. Written at a time of great turmoil and also hope in the region, the book seeks to examine important minority questions that are central to the events that have unfolded across the region from 2011 to date. The Middle East is a region that raises contentious political, legal, and historical debates. Coming closer to a contemporary understanding of the region challenges, confuses, and demands the critical questioning of numerous assumptions in the public realm. Our analysis is contained in six chapters divided in two parts. The first part examines fundamental underpinning concepts to the discussion and provides an overview of the region, while the second offers a detailed analysis of the history, identity, legal provisions, and remedies available to minorities in Iraq, Syria, and Lebanon. In offering this analysis we suggest not one, but multiple geographies, and not a fixed, immovable space, but one which, through its historical social formation, has been continually transformed, in more recent centuries through the invidious interference from outside. In examining the shifting constructions of religious, linguistic, and ethnic minorities in the region, the focus of this book lies on two primary questions; first, how the sociopolitical groups definable as minorities engage (or are excluded from) sites of power and, secondly, how state practice on minorities intersects and informs modern constitutionalism and international law.

The identity policy and its effect in the stability of Middle East after 2010

2019 ◽  
pp. 434
Author(s):  
Ali Hussein Kadhim Alesammi
Keyword(s):  
Middle East ◽  
International Relations ◽  
Social Construct ◽  
Stability And Instability ◽  
The Social ◽  
The Stability ◽  
International Interactions ◽  
Regional Interests ◽  
Political Groups ◽  
Identity Policy

Since 2010 Middle East have many events or what they call "Arab spring events" which it result of overthrow governments and the rise of new political groups, all of this elements was resulting of many international and regional activities and making new regional and international axles, as well as the intersections of the different regional interests, therefore this research will try to study the stability and instability in the region as an independent variable not according to the neorealism or neoliberalism theories, but according to the constructivism theory which it base their assumptions on:  "In the international relations the non-physical structures of international interactions are determined by the identities of the players, which in turn determine the interests that determine the behavior of international players." So the research questions are: 1-What is the identity policy and haw affect in international relations? 2-How the social construct affect in international relations? 3-How the elite's identities for the main actors in the Middle East affect in the regional axles?  

Ethnicity in the Middle East and Neighboring Regions: Developing Appropriate Economic Strategies and Policies

2016 ◽  
Vol 1 (1) ◽  
Author(s):  
Alf Walle
Keyword(s):  
Middle East ◽  
Ethnic Groups ◽  
Indigenous People ◽  
Ethnic Minorities ◽  
Social Order ◽  
Bottom Line ◽  
The Social ◽  
Economic Strategies ◽  
Peace And Security ◽  
Socially Relevant

Indigenous people and ethnic minorities face economic and social pressures that potentially disturb the social order, undercut cooperation, and spawn distrust. Such pressures can threaten prosperity, peace, and security for all. Strategies are needed that help distinctive groups gain parity, self-determinism, and sustainability. Supplementing neoclassical economic models with more socially relevant paradigms (such as substantive economic anthropology and the triple bottom line) are means of doing so. Regions ethnic groups are showcased to demonstrate the value of such an approach.

The Effect of the Political Situation in the City of Jerusalem on the Rights of the Jerusalem Women

1970 ◽  
pp. 36-47
Author(s):  
Fadwa Al-Labadi
Keyword(s):  
Middle East ◽  
Middle Eastern ◽  
Colonial Period ◽  
Sexual Life ◽  
Family Status ◽  
Colonial Legacy ◽  
Legal Principle ◽  
The Social ◽  
The City ◽  
Legislative Processes

The concept of citizenship was introduced to the Arab and Islamic region duringthe colonial period. The law of citizenship, like all other laws and regulations inthe Middle East, was influenced by the colonial legacy that impacted the tribal and paternalistic systems in all aspects of life. In addition to the colonial legacy, most constitutions in the Middle East draw on the Islamic shari’a (law) as a major source of legislation, which in turn enhances the paternalistic system in the social sector in all its dimensions, as manifested in many individual laws and the legislative processes with respect to family status issues. Family is considered the nucleus of society in most Middle Eastern countries, and this is specifically reflected in the personal status codes. In the name of this legal principle, women’s submission is being entrenched, along with censorship over her body, control of her reproductive role, sexual life, and fertility.

New minorities, old instruments? Diversity governance from the perspective of minority rights

2016 ◽  
Vol 13 (2) ◽  
pp. 178-192
Author(s):  
Roberta Medda-Windischer
Keyword(s):  
International Law ◽  
Minority Groups ◽  
Minority Rights ◽  
Minority Protection ◽  
Common Definition ◽  
National Minorities ◽  
Scope Of Application

In international law, minority rights instruments have been traditionally conceived for, and applied to, old minority groups with the exclusion of new minority groups originating from migration. Yet, minority groups, irrespective of their being old or new minorities, can be subsumed under a common definition and have some basic common claims. This allows devising a common but differentiated set of rights and obligations for old and new minority groups alike. This paper argues that the extension of the scope of application of legal instruments of minority protection, such as the Framework Convention for the Protection of National Minorities (FCNM), is conceptually meaningful and beneficial to the integration of new minorities stemming from migration. 

Orientalist Speech-acts and Israeli Middle East Studies: Cautions and Criticisms of Edward Said Beyond the Battle of Ideas

2019 ◽  
Vol 18 (2) ◽  
pp. 221-237
Author(s):  
Eyal Clyne
Keyword(s):  
Middle East ◽  
Speech Acts ◽  
Edward Said ◽  
Discursive Practices ◽  
Academic World ◽  
The Social ◽  
Social Theories ◽  
Middle East Studies

Drawing on speech acts theory, this article discusses the illocutionary and perlocutionary forces of discursive practices with which certain academic circles seek to discredit the Saidian ‘Orientalism’ framework. Identifying the unusual value attached to Said as object of attachment or detachment, desirability and exceptionality, this analysis turns away from deliberations about ‘orientalism’ as a party in a battle of ideas, and studies common cautionary statements and other responses by peers as actions in the social (academic) world, that enculture and police expectations. Cautioning subjects about this framework, or conditioning its employment to preceding extensive pre-emptive complicating mitigations, in effect constructs this framework as undesirable and ‘risky’. While strong discursive reactions are not uncommon in academia, comparing them to treatments of less-controversial social theories reveals formulations, meanings and attentions which are arguably reserved for this ‘theory’. Conclusively, common dismissals, warnings and criticisms of Said and ‘Orientalism’ often exemplify Saidian claims, as they deploy the powerful advantage of enforcing hegemonic, and indeed Orientalist, views.

«Имперский синдром»: концепция османского халифата на Ближнем Востоке и в Южной Азии (первая четверть XX в.)

2019 ◽  
Author(s):  
S.A. Kirillina ◽  
A.L. Safronova ◽  
V.V. Orlov
Keyword(s):  
Middle East ◽  
South Asia ◽  
South Asian ◽  
Political Role ◽  
The Social ◽  
The Difference ◽  
Aspect Interaction ◽  
Muhammad Rashid Rida ◽  
Political Actions

Аннотация В статье изучены общие и специфические черты идейных воззрений, пропагандистской риторики и политических действий представителей халифатистского движения на Ближнем Востоке и в Южной Азии. В ретроспективном ключе прослеживается эволюция представлений о сущности и необходимости возрождения института халифата в трудах исламских идеологов, реформаторов и политиков Джамал ад-Дина ал-Афгани, Абд ар-Рахмана ал-Кавакиби, Мухаммада Рашида Риды, Абул Калама Азада. Внимание авторов сосредоточено на общественно-политических дискуссиях 2030-х годов XX столетия, а также на повестке дня халифатистских конгрессов и конференций этого периода. На них вырабатывались первые представления современников о пост-османском формате мусульманского единства и идейно-политической роли будущего халифата. Авторы демонстрируют различие между моделями реакции мусульман Ближнего Востока и Южной Азии на упразднение османского халифата республиканским руководством Турции. Установлена многоаспектная взаимосвязь между халифатистскими ценностями, проосманскими настроениями и формами самоотождествления, которые сложились в арабских и южноазиатских обществах. Отдельно намечено соотношение между подъемом халифатистских настроений и радикализацией антиколониальных действий мусульман Индостана.Abstract The article deals with analysis of common and specific features of ideas, propaganda, rhetoric and political actions taken by representatives of the movement for defense of the Caliphate in the Middle East and South Asia. The retrospection showing the transformation of conception of the Caliphate and the necessity of its revival in the works of eminent ideologists and politicians of the Muslim world Jamal al-Din al-Afghani, Abd al-Rahman al-Kawakibi, Muhammad Rashid Rida and Abul Kalam Azad, is also given in the article. The authors also focus on the social and political discussions of the 1920s 1930s, as well as on the agenda of Caliphatist congresses and conferences of this period. They helped to elaborate the early representations of post-Ottoman pattern of the Muslim unity and the ideological and political role of the future Caliphate. The authors demonstrate the difference between the forms of reaction of Muslims in the Middle East and South Asia to the repudiation of the Caliphate by the Republican leaders of Turkey. The article establishes a multi-aspect interaction between the Caliphatist values and forms of self-identification, emerged in Arab and South Asian societies. The correlation between the rise of Caliphatist attitudes and radicalization of anti-colonial actions of South Asian Muslims is also outlined.

Minority Rights

2007 ◽  
Vol 40 (3) ◽  
pp. 776-777
Author(s):  
Doug Long
Keyword(s):  
Ethnic Minorities ◽  
Conceptual Analysis ◽  
Minority Rights ◽  
Popular Sovereignty ◽  
Ethnic Nationalism ◽  
Post Colonial ◽  
Narrative Thread ◽  
Modern Era

Minority Rights, Jennifer Jackson Preece, Cambridge (UK) and Malden MA: Polity Press, 2005, pp. ix, 213.This book is not, as its title might be thought to suggest, an abstract conceptual analysis of a particular sub-set of rights. Although it builds on, and acknowledges, the work of Kymlicka, Raz, Taylor and Shklar (160), the narrative thread that gives it unity is historical. It deepens our understanding of the nature of the discourse of minority rights by contextualizing that discourse both temporally (through historical examples) and spatially (through adroitly selected comparative examples). With extraordinary succinctness and clarity the author guides us through a succession of political epochs: the time of the Christian and Islamic medieval universitae, the period of the dynastic re-organization of Europe, the modern era of popular sovereignty with its attendant notions of civic and ethnic nationalism, and especially the contradiction-laden time of European imperialism and its post-imperial and post-colonial reverberations. As this narrative unfolds we follow the vicissitudes of religious, racial, linguistic and ethnic minorities and observe the successive forms taken by the “problem of minorities.”

Concession Agreements and Nationalization

1958 ◽  
Vol 52 (2) ◽  
pp. 260-279 ◽  
Author(s):  
Kenneth S. Carlston
Keyword(s):  
International Law ◽  
Clear Understanding ◽  
Legal Rules ◽  
Social Facts ◽  
The Social ◽  
The Status ◽  
And Function ◽  
International Economies

It is the purpose of this article to investigate the status of concession agreements in the light of the rules of international law bearing on the power of a state to nationalize property. It is a continuation of an earlier article which explored the nature and function of the concession agreement in the national and international economies. The first article rested on the assumption that legal rules could not be fully understood or evaluated without a fairly clear understanding of the social facts which they were designed to regulate.

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