Historical Views of Homosexuality: Asia

Author(s):  
Timothy Rich ◽  
Andi Dahmer ◽  
Isabel Eliassen

How does Asia compare to other regions in terms of LGBT (lesbian, gay, bisexual, and transgender) rights? While Asia lags behind the West on typical metrics of LGBT rights, this fails to capture the diversity of tolerance historically in the region. At the same time, conservative backlashes to LGBT policies are evident across the region, often invoking traditionalist or religious opposition, as also seen outside of the region. Moreover, much of the literature myopically focuses on one or two countries in Asia, rarely attempting to make broad comparisons across East, South, and Central Asia. Part of this is due to terminology differences, where “homosexual” is commonly used in some countries as a catch-all term for members of the LGBT community, compared to others in the region countries, especially in South Asia, with a longer history of specialized terminology for transgendered people. Yet broader comparisons in the absence of terminology differences remain rare despite growing attention to LGBT issues in public opinion polls, news, and academic work and despite the fact that the legal avenues chosen by LGBT rights proponents often mirror those chosen in the West. State policies on LGBT policies also range considerably in the region, with only Taiwan currently recognizing same-sex marriage at the national level, but with decriminalization and antidiscrimination policies at the national and local levels increasingly common. However, a commonly overlooked trend is that of harsher LGBT policies enacted by local governments. Meanwhile, despite trends in the West of growing public tolerance on LGBT issues, far less consistency emerges in Asia, further complicating state efforts. It is important to highlight Asia’s diversity in terms of rights and tolerance, but it is equally important to integrate evidence from Asia into cross-national research on LGBT issues to understand what is unique about the region and what may have been ignored in other regions.

2017 ◽  
Vol 3 (2) ◽  
pp. 65-69 ◽  
Author(s):  
Desiree A Díaz ◽  
Annette Maruca ◽  
Laura Gonzalez ◽  
Cherrill Stockmann ◽  
Erica Hoyt

This descriptive study explored the use of simulation as a means to increase cognitive and reflective practice as well as determining if simulation can alter perceptions and attitudes related to the lesbian, gay, bisexual and transgender (LGBT) community. This manuscript describes how student nurses perceive their role when providing care to and, more specifically, the care of transgender patients. The research question asks: How does a transgender simulation impact the attitudes and beliefs of nursing students related to the LGBT community? One-hundred and fifty-nine students, with a subset of 120 students attending a school in central Florida and 50 students attending a Connecticut programme, participated in the completion of the instruments. The Gender Affirmative Practice (GAP) scale was used to evaluate their attitudes and practice concerning LGBT issues. Findings suggest that the majority of the students rarely or never discuss pertinent sexual orientation issues. Students are not comfortable creating a climate that allows for self-identification by gay/ lesbians, despite admitting to being open and accepting the LGBT community with their faculty. Limitations were based on multisite location and the use of the GAP. It is important for nursing students, and healthcare providers, to acknowledge and recognise the unique vulnerabilities of transgender persons who are seeking healthcare. The exposure to transgender individuals in a clinical setting may be limited; therefore, the use of simulation will offer the opportunity to examine their beliefs and reflect on their attitudes towards this population. Simulation incorporating mental health issues is a newer training technique in which psychosocial aspects of healthcare are addressed.


2013 ◽  
Vol 68 (1) ◽  
pp. 77-110 ◽  
Author(s):  
Laurence R. Helfer ◽  
Erik Voeten

AbstractDo international court judgments influence the behavior of actors other than the parties to a dispute? Are international courts agents of policy change or do their judgments merely reflect evolving social and political trends? We develop a theory that specifies the conditions under which international courts can use their interpretive discretion to have system-wide effects. We examine the theory in the context of European Court of Human Rights (ECtHR) rulings on lesbian, gay, bisexual, and transgender (LGBT) issues by creating a new data set that matches these rulings with laws in all Council of Europe (CoE) member states. We also collect data on LGBT policies unaffected by ECtHR judgments to control for the confounding effect of evolving trends in national policies. We find that ECtHR judgments against one country substantially increase the probability of national-level policy change across Europe. The marginal effects of the judgments are especially high where public acceptance of sexual minorities is low, but where national courts can rely on ECtHR precedents to invalidate domestic laws or where the government in power is not ideologically opposed to LGBT equality. We conclude by exploring the implications of our findings for other international courts.


2020 ◽  
Vol 9.1 (85.1) ◽  
Author(s):  
Pavlo Miroshnychenko ◽  
◽  
Yuliia Liubchenko ◽  

The main aim of the article is to determine the communicative intention (quantitative and qualitative indicators, targeting, conflict-generating) of posts on Facebook “Zaporizhzhia Pride” aimed at protecting the rights and freedoms of the LGBT community. To analyze the communicative intention of the Facebook community “Zaporizhzhia Pride”, two experts processed 13 posts, which provide information about the peculiarities of the organization of the Equality March in Zaporizhzhia, as well as information exposing social myths, negative stereotypes and prejudices about the LGBT community in general, and about the Pride in particular. The main communicative goal of the posts of the “Zaporizhzhia Pride” is to properly inform the representatives of the LGBT community, those who support the LGBT rights movement, about the peculiarities of the organization, conduct and security of the event. The authors of the posts also articulate calls and motivations for active participation and support of the Zaporizhzhia Pride action quite clearly. Facebook community “Zaporizhzhia Pride” addresses opponents of the action with rational arguments, debunks myths and superstitions, negative stereotypes and attitudes towards homosexuals and transgender people. An effective communication and information tool for the anti-discrimination discourse of the Zaporizhzhia Pride Facebook group is interviews and speeches by public opinion leaders of the Zaporizhzhia region, people popular among young people who support the ideas of the Pride and LGBT people. The intentions of “self-presentation”, actually “presentation” and “indirect presentation” prevail. This proves the strong desire of the Facebook group “Zaporizhzhia Pride” to create a positive image of the event itself, themselves as activists of the movement for LGBT rights and freedoms, this community as a whole. Considerable attention to the issue of security shows that the authors are aware of the threats and risks for participants and supporters of the action, and therefore understand the conflict between LGBT issues, the Equality March itself, both in Ukraine and in the Zaporizhzhia region. At the same time, the conflict-generating of the posts of the “Zaporizhzhia Pride” is low: the instruction to provide all official information about the event encourages the authors of the texts to communicate in a balanced and meaningful way.


2015 ◽  
Vol 5 (2) ◽  
pp. 1-11
Author(s):  
P. Ravi Shankar ◽  
Christopher Rose

Lesbian, gay, bisexual and transgender (LGBT) are ways of referring to someone's sexual orientation/preferences; gaining a better understanding as to how best serve the needs of the LGBT community are becoming increasingly important in medical education. While nations (especially developing ones) are making efforts to become more pluralistic societies that uphold and honor the rights of all their citizenry, members of the LGBT community continue to face hostility and violence. These factors cause many members of the LGBT community to be wary about identifying their sexual orientation. Curricular interventions to address LGBT issues are becoming increasingly common. The LGBT community faces a number of challenges and disparities in accessing healthcare. The authors facilitate a medical humanities (MH) module at the Xavier University School of Medicine, Aruba.. Small group, activity-based learning strategies are widely used during the module. Literature, case scenarios, paintings and role-plays are used to explore different aspects of MH. In this manuscript role-plays serve as vehicles to introduce LGBT issues to medical students during the module. The process of debriefing the role-play including students' comments are briefly discussed. One scenario deals with a young girl forced to become a worker in the sex trade, another contends with a night club owner who is diagnosed as HIV positive, a third situation portrays a young woman with a same gender life partner suffering from terminal cancer, the fourth situation explores the difficulties a female student faces when she reveals a sexual attraction for a same sex classmate. The role-plays serve to introduce students to an initial understanding of some of the issues faced by members of the LGBT community and an opportunity to put themselves in the position of a LGBT individual.


Author(s):  
Andrew R. Flores

Attitudes towards political groups and their rights are often shaped by the core values held by individuals. In reference to LGBT people and their rights, research has often shown that core values play a role in understanding affect towards the group and related policies. Values such as moral traditionalism and egalitarianism have long been understood to be determinants of people’s attitudes toward LGBT rights. LGBT issues are framed relying on competing value frames, which change in their dominance over time. However, core values tend to be stable but American attitudes toward LGBT people and rights have undergone sharp increases in their favorability. One explanation for this change is an increasing political tolerance among the American public. Political tolerance is the degree to which the public supports the civil liberties of members of different social groups, and it is distinct though related to attitudes on LGBT issues of equality (e.g., marriage equality). Political tolerance encompasses attitudes toward the rights for LGBT people to exercise their free speech, political and social organization, and live free from government intrusion. In the US, adults have consistently expressed greater political tolerance for lesbian and gay people than issues of LGBT equality. Political tolerance toward lesbian and gay people has increased since the 1970s, but egalitarian values have remained rather stagnant. The effect of egalitarian values on political tolerance for lesbian and gay people was stronger in earlier years, and as Americans have become more tolerant of lesbian and gay people, the role of egalitarianism in affecting political tolerance has diminished. There are limitations of existing data, especially regarding the political tolerance of bisexuals, transgender people, and others who are generally considered to be within the broader LGBT community.


Author(s):  
Terry McGovern ◽  
Aziza Ahmed

This chapter examines the evolution of international human rights standards for health equity, focusing on sexual and reproductive health and rights (SRHR). A rich history of women’s rights advocacy informs the international commitments that define SRHR. Over time, sexual and reproductive health rights have been incorporated into development agendas, clarified by treaty bodies, expanded to include sexual minorities, and implemented (or not) at the national level. With the progressive trajectory of SRHR increasingly uncertain, there are continuing challenges to the realization of SRHR, including the continuing criminalization of those who seek out sexual and reproductive health services, the rise of right-wing populism in direct opposition to feminist advancements, and the pushback against lesbian, gay, bisexual, and transgender (LGBT) rights. Given rising opposition to sexual rights, safe abortion, and sexuality education, creative stealth advocacy will be required to advance SRHR.


Author(s):  
McGovern Terry ◽  
Ahmed Aziza

This chapter examines the evolution of international human rights standards for health equity, focusing on sexual and reproductive health and rights (SRHR). A rich history of women’s rights advocacy informs the international commitments that define SRHR. Over time, sexual and reproductive health rights have been incorporated into development agendas, clarified by treaty bodies, expanded to include sexual minorities, and implemented (or not) at the national level. With the progressive trajectory of SRHR increasingly uncertain, there are continuing challenges to the realization of SRHR, including the continuing criminalization of those who seek out sexual and reproductive health services, the rise of right-wing populism in direct opposition to feminist advancements, and the pushback against lesbian, gay, bisexual, and transgender (LGBT) rights. Given rising opposition to sexual rights, safe abortion, and sexuality education, creative stealth advocacy will be required to advance SRHR.


Author(s):  
Clyde Wilcox

The Christian Right continues to oppose lesbian, gay, bisexual, and transgender (LGBT) rights, but the nature of this opposition has evolved over time—often in conjunction with changes in public opinion. From the formation of groups such as the Moral Majority and Concerned Women in America in the late 1970s through the late 2010s, Christian Right groups and LGBT rights groups have frequently responded to each other’s arguments, strategies, and tactics. The Christian Right of the 1980s used anti-gay themes and rhetoric to raise money and to motivate its members, but it was not effective in reaching individuals outside of its relatively narrow membership base. In the 1990s and 2000s, a number of more sophisticated Christian Right groups were active at the national level, and a number of state and local-level organizations formed to address LGBT issues specifically. Focus on the Family, for example, took a national approach. Its radio programs reached millions of listeners and its mailing list consisted of 2.5 million names. Focus on the Family’s efforts were aimed at converting sexual minorities and attacking both the “radical homosexual agenda” and the gay rights groups that promoted it. At the same time, Family Research Council (FRC) worked with state affiliates to distribute materials across the country. As public opinion shifted in support of same-sex marriage (SSM), and after the Supreme Court overturned state bans on SSM in Obergefell v. Hodges in 2015, the movement then worked to pass “religious freedom” laws. These laws would allow conservative Christians to refuse to provide services for SSMs, and in many cases allow far broader forms of discrimination. Although the Christian Right was successful in the realm of electoral politics (e.g., the Christian Coalition once claimed to control 35 state Republican Party committees), it has not been able to stop growing public acceptance of LGBT rights.


Author(s):  
Olufemi Oderinlo ◽  
Adekunle Olubola Hassan ◽  
Tayo Bogunjoko

Ophthalmology in Nigeria has developed over the decades with contributions from several personalities. Many events and institutions have served to shape the emergence of good care, from the establishment of ECWA Eye hospital in 1943 as one of the premiere indigenous dedicated Eye Hospitals, to the establishment of the National Eye Centre as well as the University College Hospital Ophthalmology department, the specialty of Ophthalmology has grown to enviable heights. The formation of the Ophthalmological Society of Nigeria in 1969 and the establishment of the National Postgraduate College and The West African College of Surgeons equally stand out as landmark events in History. The Nigerian National Survey of Blindness and Visual Impairment (2005 to 2007) was the biggest ever survey in Africa, no national level estimates existed in Nigeria before the survey. This gigantic task took more than three years to complete including 30 months of rigorous fieldwork and was only possible because of the special efforts of key individuals. The MTN EYE FOUNDATION Eyeris Program (2013 - 2017) also stands out as a landmark surgical intervention scheme involving 12 states in all geopolitical zones in Nigeria. A total of 18,438 free cataract surgeries were performed, 23,528 eyeglasses and 23,226 ocular medications for ocular allergies, glaucoma and ocular infections were also given free to beneficiaries.


Sexualities ◽  
2018 ◽  
Vol 21 (4) ◽  
pp. 674-691 ◽  
Author(s):  
Katharina Kehl

This article discusses Pride Järva, a ‘gay pride’ march organised by right-wing publicist Jan Sjunnesson in Stockholm’s northern suburbs. Analysing the event, and in particular a speech made by Sjunnesson during the parade in July 2016, I argue that it is indicative of the specific ways in which right-wing actors in Europe increasingly enlist LGBT rights in nationalist, xenophobic and racist projects of exclusion. As markers of tolerant and progressive ‘Europeanness’, they are used to construct and reproduce dangerous racialised and Islamic others along lines of sexuality and gender, a narrative that resonates with established notions of Swedish gender exceptionalism as well as homonationalist-orientalist narratives of threat and protection. Despite their history of actively opposing the expansion of LGBT rights, Sjunnesson and his political associates combine these narratives with a conceptualisation of LGBT issues as private and depoliticised to produce themselves as the ‘true’ protectors of LGBT rights in Sweden.


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