The Interpretation of “Local” Literacy Practices through Ethnography

Author(s):  
Kate Pahl ◽  
Zanib Rasool

Ethnography is a practice of inscribing local practice into texts, developed in the context of social anthropology. Local literacy practices often remain hidden, dependent on context and shaped by histories and cultures. Literacy is entwined with how lives are lived. Collaborative ethnography enables an approach that permits researchers to collaboratively develop research questions with participants and, rather than researching on people, researchers work with people as coresearchers. Local literacy practices are situated in homes and communities as well as within everyday contexts such as markets and mosques. Community literacy practices can be collaboratively understood and studied using this approach. Communities experience and practice diverse and multiple literacies, both locally and transnationally, and mapping this diversity is key to an understanding of the fluid and changing nature of literacies. Literacies can be understood as being multilingual, digital, transnational, and multimodal, thus expanding the concept of literacy as lived within communities. Threaded through this analysis is a discussion of power and whose literacy practices are seen as powerful within community contexts. Collaborative ethnography is a powerful methodology to excavate and co-analyze community literacy practices. Other methods that can explore local literacies include visual and sensory ethnography. Power sharing in terms of the design and architecture of the research is important for hearing voices and working equitably. There are many concepts introduced within, including the idea of literacy practices, the link between literacy and identity, the importance of an understanding of multilingualism, and the importance of situating literacy in communities.

1999 ◽  
Vol 2 (1) ◽  
pp. 89-111 ◽  
Author(s):  
Eve Gregory

In late 20th century Britain, a paradigm of early literacy prevails within which the home "story-reading" experience — providing "enjoyment", "pleasure, " or "fun" to parent and child — is seen as an essential prerequisite for later school success. When children's reading expeňences do not fall within this paradigm, their knowledge about literacy remains invisible in the classroom. However, the findings in this paper belie the popular image that equates economic poverty with low literacy interests and achievement. The paper shows that, throughout the 20th century, the East London neighbourhood of Spitalfields has maintained a rich literacy on family and community levels. It argues that these literacy activities, although unrecognised by the school, act as important supports for the achievement of school literacy. The paper thus contributes to the theoretical debate on the role played by "unofficial" home and community literacy practices on children's reading development in school.


2021 ◽  
pp. 1086296X2110304
Author(s):  
Ching-Ting Hsin ◽  
Chih Ying Yu

This study examines the development of literacy and identity for young Indigenous Taiwanese children using ethnographic methods and the theories of multiple literacies, Indigenous knowledge, and identity construction, and it provides insights into the incorporation of Indigenous knowledge and literacies to create hybrid literacy spaces. Focused-upon participants included four 6-year-old Rukai-tribe children—two who lived in a city and two who lived in a village—and their families and teachers. We found that all children learned literacies in culturally meaningful contexts that involved stories and hybrid literacy practices, Indigenous foods, religious activities, traditional life skills, Indigenous language, and multiple forms of text. The two city children developed Rukai knowledge and literacies through performance-based contexts, whereas the village children learned through authentic contexts (e.g., observing farming and hunting). The literacy and identity of the two city children may be undermined due to limited access to Rukai resources, stemming from racism, classism, and linguicism.


2015 ◽  
Vol 16 (2) ◽  
pp. 12-32 ◽  
Author(s):  
Branca Falabella Fabrício ◽  
Luiz Paulo Moita-Lopes

Considering the relationship between media and sense-making in Brazil, the purpose of this article is to examine an interventionist collaborative ethnography in a specific literacy context – history classes in a Brazilian state school, in which the classroom teacher, two researchers, and 5th grade students conjointly try to decenter commonsense views of gender and sexuality. By making ample recourse to media texts and to radical hybridity, they work towards promoting classroom literacy practices which “de-ground” certainties by shaking them through  border-crossing (Mignolo 2000) and triggering the negotiation of new perspectives for social life. By dramatizing cemented social voices and engaging in what we have termed trans-experiences, participants show that social matrices and solidified meanings do not simply impose themselves on individuals but live through microsociological encounters. This movement is made visible through a microanalytical approach that, capturing tenuous voicing contrasts indexed by register use, reveals a delicate, but significant, performative flux.


2020 ◽  
Vol 14 (2) ◽  
Author(s):  
Sofia Jusslin ◽  
Ulrika Magnusson ◽  
Katarina Rejman ◽  
Ria Heilä-Ylikallio ◽  
Siv Björklund

Despite a growing body of research on multimodal writing, scholars still express a need for formal frameworks for discussing multimodal literacy practices and call for  research on multimodality in education that develops a vocabulary to approach multimodal texts in teaching. This study answers this call by presenting an analysis that adds to the field of  multimodal writing research, and thus furthers the knowledge of different semiotic potentials of modes in student-produced texts. Drawing on a social semiotic approach to multimodality, a total of 299 texts, written by fifth-grade students from three schools in Sweden and Finland, are analyzed. The aim is to explore semiotic modes used in the student-produced written texts. The guiding research questions are: (1) What modes are used in the texts, and (2) what meanings are realized through the different modes in the texts. Results showed that six different modes were used to realize meanings in five categories: create representative meaning; visualize phenomena and assignments; foreground important areas; design the text; and decorate the paper. These categories offer a vocabulary that can describe semiotic potentials of the modes and how they realize different meanings in multimodal texts. Such a vocabulary can aid teachers in cultivating, supporting, and assessing students’ multimodal writings that contain multiple modes. From these results, we suggest that acknowledging the diversity of the modes and their meanings in student texts can help raise the awareness of how students also make meaning in modes beyond writing and image.


2021 ◽  
Vol 42 (1/2) ◽  
pp. 119-131
Author(s):  
Peter Mose ◽  
Everlyn Mose

PurposeThe purpose of this study was to establish reading practices among retirees and to what extent public libraries in Kenya are a source of information and knowledge to them.Design/methodology/approachThis was a qualitative study whose research questions were; what are retirees' reading practices? why do retirees engage in the reading practices they engage in? and to what extent do retirees use the public library for their reading practices? Purposive and snowballing were used as sampling techniques and interview was used for data collection. Data were analysed thematically.FindingsThe findings were that retirees' reading practices are fragmentary and erratic; retirees mainly engage in reading practices for spiritual reasons and for access of current information; and that retirees do not use the services of the public library for their reading activities.Research limitations/implicationsThe research sample is 16 subjects who might not represent features of the whole population. The findings are, however, an index to what the situation might be.Originality/valueThe findings are the result of actual qualitative research.


2016 ◽  
Vol 55 (2) ◽  
pp. 263-292
Author(s):  
Paul Molyneux ◽  
Renata Aliani

ABSTRACT It is widely recognized that to be literate in today's world requires conscious, creative and critical deployment of language (and other semiotic devices) for different social purposes, contexts and audiences (FREEBODY & LUKE, 1990, 2003). This notion of literacy as social practice (BARTON & HAMILTON, 2000; STREET, 1995) has been extended to include the idea of multiliteracies (NEW LONDON GROUP, 1996; KALANTZIS & COPE, 2012), in recognition of the roles technology and digital text use and production play in young people's lives. However, the literacy practices of primary school-aged students, as they enact them in their daily in-school and out-of-school lives, remain under-investigated. This is particularly the case with bilingually-educated students whose literacy practices, involving texts, talk and technology, are deployed across languages. The research reported here investigated the literacy practices and language use of 68 students at three primary schools in Melbourne, Australia. Each of these schools offered bilingual programs to their students (involving instruction in Mandarin Chinese or Vietnamese, along with English). Data collected through individually administered questionnaires and small group interviews reveal these students live highly multilingual lives, where sophisticated linguistic choices and translanguaging are part of both their in-school and out-of-school lives. The research revealed that direct connections are made between the languages learned at school and personal, family and community literacy practices. As such, the students were found to attach high levels of importance to becoming biliterate, and powerfully attest to the linguistic, educational, social and functional benefits of bilingualism and a bilingual education. The research findings provide valuable insights into bilingual and multilingual practices involving texts, talk and technology. This article posits that bilingual education, as implemented at the three research sites, enhances students' learning and their sense of personal identity, as well as affording them skills and understandings they deploy in their own increasingly technology-mediated lives.


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